Référencé par
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Narrated Abu Jamra:
I was an interpreter between the people and Ibn `Abbas. Once Ibn `Abbas said that a delegation of the
tribe of `Abdul Qais came to the Prophet (ﷺ) who asked them, "Who are the people (i.e. you)? (Or) who
are the delegates?" They replied, "We are from the tribe of Rabi`a." Then the Prophet (ﷺ) said to them,
"Welcome, O people (or said, "O delegation (of `Abdul Qais).") Neither will you have disgrace nor
will you regret." They said, "We have come to you from a distant place and there is the tribe of the
infidels of Mudar intervening between you and us and we cannot come to you except in the sacred
month. So please order us to do something good (religious deeds) and that we may also inform our
people whom we have left behind (at home) and that we may enter Paradise (by acting on them.)" The
Prophet ordered them to do four things, and forbade them from four things. He ordered them to
believe in Allah Alone, the Honorable the Majestic and said to them, "Do you know what is meant by
believing in Allah Alone?" They replied, "Allah and His Apostle know better." Thereupon the Prophet (ﷺ)
said, "(That means to testify that none has the right to be worshipped but Allah and that Muhammad is
His Apostle, to offer prayers perfectly, to pay Zakat, to observe fasts during the month of Ramadan,
(and) to pay Al-Khumus (one fifth of the booty to be given in Allah's cause)." Then he forbade them
four things, namely Ad-Dubba.' Hantam, Muzaffat (and) An-Naqir or Muqaiyar (These were the
names of pots in which alcoholic drinks used to be prepared). The Prophet (ﷺ) further said, "Memorize
them (these instructions) and tell them to the people whom you have left behind."
Narrated Abu Musa:
The Prophet (ﷺ) was asked about things which he did not like, but when the questioners insisted, the
Prophet got angry. He then said to the people, "Ask me anything you like." A man asked, "Who is my
father?" The Prophet (ﷺ) replied, "Your father is Hudhafa." Then another man got up and said, "Who is
my father, O Allah's Messenger (ﷺ) ?" He replied, "Your father is Salim, Maula (the freed slave) of Shaiba."
So when `Umar saw that (the anger) on the face of the Prophet (ﷺ) he said, "O Allah's Messenger (ﷺ)! We repent
to Allah (Our offending you).
Narrated Abu Huraira:
While the Prophet (ﷺ) was saying something in a gathering, a Bedouin came and asked him, "When
would the Hour (Doomsday) take place?" Allah's Messenger (ﷺ) continued his talk, so some people said that
Allah's Messenger (ﷺ) had heard the question, but did not like what that Bedouin had asked. Some of them
said that Allah's Messenger (ﷺ) had not heard it. When the Prophet (ﷺ) finished his speech, he said, "Where is
the questioner, who inquired about the Hour (Doomsday)?" The Bedouin said, "I am here, O Allah's
Apostle ." Then the Prophet (ﷺ) said, "When honesty is lost, then wait for the Hour (Doomsday)." The
Bedouin said, "How will that be lost?" The Prophet (ﷺ) said, "When the power or authority comes in the
hands of unfit persons, then wait for the Hour (Doomsday.)"
Narrated Asma':
I came to `Aisha while she was praying, and said to her, "What has happened to the people?" She
pointed out towards the sky. (I looked towards the mosque), and saw the people offering the prayer.
Aisha said, "Subhan Allah." I said to her, "Is there a sign?" She nodded with her head meaning, "Yes."
I, too, then stood (for the prayer of eclipse) till I became (nearly) unconscious and later on I poured
water on my head. After the prayer, the Prophet (ﷺ) praised and glorified Allah and then said,
"Just now at this place I have seen what I have never seen before, including Paradise and Hell. No
doubt it has been inspired to me that you will be put to trials in your graves and these trials will be like
the trials of Masih-ad-Dajjal or nearly like it (the sub narrator is not sure which expression Asma'
used). You will be asked, 'What do you know about this man (the Prophet (ﷺ) Muhammad)?' Then the
faithful believer (or Asma' said a similar word) will reply, 'He is Muhammad Allah's Messenger (ﷺ) who had
come to us with clear evidences and guidance and so we accepted his teachings and followed him.
And he is Muhammad.' And he will repeat it thrice. Then the angels will say to him, 'Sleep in peace as
we have come to know that you were a faithful believer.' On the other hand, a hypocrite or a doubtful
person will reply, 'I do not know, but I heard the people saying something and so I said it.' (the same).
"
Narrated 'Ubaidullah bin `Abdullah:
Ibn `Abbas said, "When the ailment of the Prophet (ﷺ) became worse, he said, 'Bring for me (writing)
paper and I will write for you a statement after which you will not go astray.' But `Umar said, 'The
Prophet is seriously ill, and we have got Allah's Book with us and that is sufficient for us.' But the
companions of the Prophet (ﷺ) differed about this and there was a hue and cry. On that the Prophet (ﷺ) said to
them, 'Go away (and leave me alone). It is not right that you should quarrel in front of me." Ibn
`Abbas came out saying, "It was most unfortunate (a great disaster) that Allah's Messenger (ﷺ) was prevented
from writing that statement for them because of their disagreement and noise. (Note: It is apparent
from this Hadith that Ibn `Abbas had witnessed the event and came out saying this statement. The
truth is not so, for Ibn `Abbas used to say this statement on narrating the Hadith and he had not
witnessed the event personally. See Fath Al-Bari Vol. 1, p.220 footnote.) (See Hadith No. 228, Vol.
4).
Narrated Ibn `Abbas:
that he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of the Prophet (ﷺ) Moses.
Meanwhile, Ubai bin Ka`b passed by them and Ibn `Abbas called him saying, "My friend (Hur) and I
have differed regarding Moses' companion whom Moses asked the way to meet. Have you heard
Allah's Messenger (ﷺ) mentioning something about him? Ubai bin Ka`b said: "Yes, I heard the Prophet (ﷺ)
mentioning something about him (saying) while Moses was sitting in the company of some Israelites,
a man came and asked him: "Do you know anyone who is more learned than you? Moses replied:
"No." So Allah sent the Divine Inspiration to Moses: '--Yes, Our slave Khadir is more learned than
you. Moses asked Allah how to meet him (Al-Khadir). So Allah made the fish a sign for him and he
was told when the fish was lost, he should return (to the place where he had lost it) and there he would
meet him (Al-Khadir). So Moses went on looking for the sign of the fish in the sea. The servant-boy
of Moses said: 'Do you remember when we betook ourselves to the rock, I indeed forgot the fish, none
but Satan made me forget to remember it. On that Moses said, 'That is what we have been seeking.' So
they went back retracing their footsteps, and found Khadir. (and) what happened further about them is
narrated in the Holy Qur'an by Allah." (18.54 up to 18.82)
Narrated Anas bin Malik:
While we were sitting with the Prophet (ﷺ) in the mosque, a man came riding on a camel. He made his
camel kneel down in the mosque, tied its foreleg and then said: "Who amongst you is Muhammad?"
At that time the Prophet (ﷺ) was sitting amongst us (his companions) leaning on his arm. We replied,
"This white man reclining on his arm." The man then addressed him, "O Son of `Abdul Muttalib."
The Prophet (ﷺ) said, "I am here to answer your questions." The man said to the Prophet, "I want to ask
you something and will be hard in questioning. So do not get angry." The Prophet (ﷺ) said, "Ask whatever
you want." The man said, "I ask you by your Lord, and the Lord of those who were before you, has
Allah sent you as an Apostle to all the mankind?" The Prophet (ﷺ) replied, "By Allah, yes." The man
further said, "I ask you by Allah. Has Allah ordered you to offer five prayers in a day and night (24
hours).? He replied, "By Allah, Yes." The man further said, "I ask you by Allah! Has Allah ordered
you to observe fasts during this month of the year (i.e. Ramadan)?" He replied, "By Allah, Yes." The
man further said, "I ask you by Allah. Has Allah ordered you to take Zakat (obligatory charity) from
our rich people and distribute it amongst our poor people?" The Prophet (ﷺ) replied, "By Allah, yes."
Thereupon that man said, "I have believed in all that with which you have been sent, and I have been
sent by my people as a messenger, and I am Dimam bin Tha`laba from the brothers of Bani Sa`d bin
Bakr."
Narrated Ibn `Abbas:
That he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of (the Prophet)
Moses. Ibn `Abbas said that he was Al Khadir. Meanwhile, Ubai bin Ka`b passed by them and Ibn
`Abbas called him, saying "My friend (Hur) and I have differed regarding Moses' companion, whom
Moses asked the way to meet. Have you heard the Prophet (ﷺ) mentioning something about him? He said,
"Yes. I heard Allah's Messenger (ﷺ) saying, "While Moses was sitting in the company of some Israelites, a
man came and asked him. "Do you know anyone who is more learned than you? Moses replied: "No."
So Allah sent the Divine Inspiration to Moses: 'Yes, Our slave Khadir (is more learned than you.)'
Moses asked (Allah) how to meet him (Khadir). So Allah made the fish as a sign for him and he was
told that when the fish was lost, he should return (to the place where he had lost it) and there he would
meet him (Al-Khadir). So Moses went on looking for the sign of the fish in the sea. The servant-boy
of Moses said to him: Do you remember when we betook ourselves to the rock, I indeed forgot the
fish, none but Satan made me forget to remember it. On that Moses said: 'That is what we have been
seeking? (18.64) So they went back retracing their footsteps, and found Khadir. (And) what happened
further to them is narrated in the Holy Qur'an by Allah. (18.54 up to 18.82)
Narrated Anas bin Malik:
"Once Mu`adh was along with Allah's Messenger (ﷺ) as a companion rider. Allah's Messenger (ﷺ) said, "O Mu`adh
bin Jabal." Mu`adh replied, "Labbaik and Sa`daik. O Allah's Messenger (ﷺ)!" Again the Prophet (ﷺ) said, "O
Mu`adh!" Mu`adh said thrice, "Labbaik and Sa`daik, O Allah's Messenger (ﷺ)!" Allah's Messenger (ﷺ) said, "There
is none who testifies sincerely that none has the right to be worshipped but Allah and Muhammad is
his Apostle, except that Allah, will save him from the Hell-fire." Mu`adh said, "O Allah's Messenger (ﷺ) !
Should I not inform the people about it so that they may have glad tidings?" He replied, "When the
people hear about it, they will solely depend on it." Then Mu`adh narrated the above-mentioned
Hadith just before his death, being afraid of committing sin (by not telling the knowledge).
Narrated Abu Huraira:
In the year of the Conquest of Mecca, the tribe of Khuza`a killed a man from the tribe of Bani Laith in
revenge for a killed person, belonging to them. They informed the Prophet (ﷺ) about it. So he rode his
Rahila (she-camel for riding) and addressed the people saying, "Allah held back the killing from
Mecca. (The sub-narrator is in doubt whether the Prophet (ﷺ) said "elephant or killing," as the Arabic
words standing for these words have great similarity in shape), but He (Allah) let His Apostle and the
believers over power the infidels of Mecca. Beware! (Mecca is a sanctuary) Verily! Fighting in Mecca
was not permitted for anyone before me nor will it be permitted for anyone after me. It (war) in it was
made legal for me for few hours or so on that day. No doubt it is at this moment a sanctuary, it is not
allowed to uproot its thorny shrubs or to uproot its trees or to pick up its Luqat (fallen things) except
by a person who will look for its owner (announce it publicly). And if somebody is killed, then his
closest relative has the right to choose one of the two-- the blood money (Diyya) or retaliation having
the killer killed. In the meantime a man from Yemen came and said, "O Allah's Messenger (ﷺ)! Get that
written for me." The Prophet (ﷺ) ordered his companions to write that for him. Then a man from Quraish
said, "Except Al-Idhkhir (a type of grass that has good smell) O Allah's Messenger (ﷺ), as we use it in our
houses and graves." The Prophet (ﷺ) said, "Except Al-Idhkhir i.e. Al-Idhkhir is allowed to be plucked."
Narrated Sa`id:
Abu Shuraih said, "When `Amr bin Sa`id was sending the troops to Mecca (to fight `Abdullah bin Az-
Zubair) I said to him, 'O chief! Allow me to tell you what the Prophet (ﷺ) said on the day following the
conquests of Mecca. My ears heard and my heart comprehended, and I saw him with my own eyes,
when he said it. He glorified and praised Allah and then said, "Allah and not the people has made
Mecca a sanctuary. So anybody who has belief in Allah and the Last Day (i.e. a Muslim) should
neither shed blood in it nor cut down its trees. If anybody argues that fighting is allowed in Mecca as
Allah's Messenger (ﷺ) did fight (in Mecca), tell him that Allah gave permission to His Apostle, but He did
not give it to you. The Prophet (ﷺ) added: Allah allowed me only for a few hours on that day (of the
conquest) and today (now) its sanctity is the same (valid) as it was before. So it is incumbent upon
those who are present to convey it (this information) to those who are absent." Abu- Shuraih was
asked, "What did `Amr reply?" He said `Amr said, "O Abu Shuraih! I know better than you (in this
respect). Mecca does not give protection to one who disobeys (Allah) or runs after committing
murder, or theft (and takes refuge in Mecca).
Narrated `Abdur-Rahman bin Abi Bakra's father:
Once the Prophet (ﷺ) was riding his camel and a man was holding its rein. The Prophet (ﷺ) asked, "What is
the day today?" We kept quiet, thinking that he might give that day another name. He said, "Isn't it the
day of Nahr (slaughtering of the animals of sacrifice)" We replied, "Yes." He further asked, "Which
month is this?" We again kept quiet, thinking that he might give it another name. Then he said, "Isn't it
the month of Dhul-Hijja?" We replied, "Yes." He said, "Verily! Your blood, property and honor are
sacred to one another (i.e. Muslims) like the sanctity of this day of yours, in this month of yours and in
this city of yours. It is incumbent upon those who are present to inform those who are absent because
those who are absent might comprehend (what I have said) better than the present audience."
Narrated `Umar:
My Ansari neighbor from Bani Umaiya bin Zaid who used to live at `Awali Al-Medina and used to
visit the Prophet (ﷺ) by turns. He used to go one day and I another day. When I went I used to bring the
news of that day regarding the Divine Inspiration and other things, and when he went, he used to do
the same for me. Once my Ansari friend, in his turn (on returning from the Prophet), knocked
violently at my door and asked if I was there." I became horrified and came out to him. He said,
"Today a great thing has happened." I then went to Hafsa and saw her weeping. I asked her, "Did
Allah's Messenger (ﷺ) divorce you all?" She replied, "I do not know." Then, I entered upon the Prophet (ﷺ) and
said while standing, "Have you divorced your wives?" The Prophet (ﷺ) replied in the negative. On that I
said, "Allahu-Akbar (Allah is Greater)." (See Hadith No. 119, Vol. 3 for details)
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf-Al-Bakali claims that Moses (the companion of Khadir) was not the
Moses of Bani Israel but he was another Moses." Ibn `Abbas remarked that the enemy of Allah (Nauf)
was a liar.
Narrated Ubai bin Ka`b:
The Prophet (ﷺ) said, "Once the Prophet (ﷺ) Moses stood up and addressed Bani Israel. He was asked, "Who
is the most learned man amongst the people. He said, "I am the most learned." Allah admonished
Moses as he did not attribute absolute knowledge to Him (Allah). So Allah inspired to him "At the
junction of the two seas there is a slave amongst my slaves who is more learned than you." Moses
said, "O my Lord! How can I meet him?" Allah said: Take a fish in a large basket (and proceed) and
you will find him at the place where you will lose the fish. So Moses set out along with his (servant)
boy, Yusha` bin Noon and carried a fish in a large basket till they reached a rock, where they laid their
heads (i.e. lay down) and slept. The fish came out of the basket and it took its way into the sea as in a
tunnel. So it was an amazing thing for both Moses and his (servant) boy. They proceeded for the rest
of that night and the following day. When the day broke, Moses said to his (servant) boy: "Bring us
our early meal. No doubt, we have suffered much fatigue in this journey." Moses did not get tired till
he passed the place about which he was told. There the (servant) boy told Moses, "Do you remember
when we betook ourselves to the rock, I indeed forgot the fish." Moses remarked, "That is what we
have been seeking. So they went back retracing their footsteps, till they reached the rock. There they
saw a man covered with a garment (or covering himself with his own garment). Moses greeted him.
Al-Khadir replied saying, "How do people greet each other in your land?"
Moses said, "I am Moses." He asked, "The Moses of Bani Israel?" Moses replied in the affirmative
and added, "May I follow you so that you teach me of that knowledge which you have been taught."
Al-Khadir replied, "Verily! You will not be able to remain patient with me, O Moses! I have some of
the knowledge of Allah which He has taught me and which you do not know, while you have some
knowledge which Allah has taught you which I do not know." Moses said, "Allah willing, you will
find me patient and I will disobey no order of yours. So both of them set out walking along the
seashore, as they did not have a boat. In the meantime a boat passed by them and they requested the
crew of the boat to take them on board. The crew recognized Al-Khadir and took them on board
without fare. Then a sparrow came and stood on the edge of the boat and dipped its beak once or twice
in the sea. Al-Khadir said: "O Moses! My knowledge and your knowledge have not decreased Allah's
knowledge except as much as this sparrow has decreased the water of the sea with its beak." Al-
Khadir went to one of the planks of the boat and plucked it out. Moses said, "These people gave us a
free lift but you have broken their boat and scuttled it so as to drown its people." Al-Khadir replied,
"Didn't I tell you that you will not be able to remain patient with me." Moses said, "Call me not to
account for what I forgot." The first (excuse) of Moses was that he had forgotten.
Then they proceeded further and found a boy playing with other boys. Al-Khadir took hold of the
boy's head from the top and plucked it out with his hands (i.e. killed him). Moses said, "Have you
killed an innocent soul who has killed none." Al-Khadir replied, "Did I not tell you that you cannot
remain patient with me?" Then they both proceeded till when they came to the people of a town, they
asked them for food, but they refused to entertain them. Then they found there a wall on the point of
collapsing. Al-Khadir repaired it with his own hands. Moses said, "If you had wished, surely you
could have taken wages for it." Al-Khadir replied, "This is the parting between you and me." The
Prophet added, "May Allah be Merciful to Moses! Would that he could have been more patient to
learn more about his story with Al-Khadir. "
