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Narrated Al-Bara 'bin `Azib:
The Prophet (ﷺ) said to me, "Whenever you go to bed perform ablution like that for the prayer, lie or your
right side and say, "Allahumma aslamtu wajhi ilaika, wa fauwadtu `Amri ilaika, wa alja'tu Zahri ilaika
raghbatan wa rahbatan ilaika. La Malja'a wa la manja minka illa ilaika. Allahumma amantu
bikitabika-l-ladhi anzalta wa bina-biyika-l ladhi arsalta" (O Allah! I surrender to You and entrust all
my affairs to You and depend upon You for Your Blessings both with hope and fear of You. There is
no fleeing from You, and there is no place of protection and safety except with You O Allah! I believe
in Your Book (the Qur'an) which You have revealed and in Your Prophet (Muhammad) whom You
have sent). Then if you die on that very night, you will die with faith (i.e. or the religion of Islam). Let
the aforesaid words be your last utterance (before sleep)." I repeated it before the Prophet (ﷺ) and when I
reached "Allahumma amantu bikitabika-l-ladhi anzalta (O Allah I believe in Your Book which You
have revealed)." I said, "Wa-rasulika (and your Apostle)." The Prophet (ﷺ) said, "No, (but say):
'Wanabiyika-l-ladhi arsalta (Your Prophet whom You have sent), instead."
Narrated `Aisha:
When the ailment of the Prophet (ﷺ) became aggravated and his disease became severe, he asked his
wives to permit him to be nursed (treated) in my house. So they gave him the permission. Then the
Prophet came (to my house) with the support of two men, and his legs were dragging on the ground,
between `Abbas, and another man." 'Ubaidullah (the sub narrator) said, "I informed `Abdullah bin
`Abbas of what `Aisha said. Ibn `Abbas said: 'Do you know who was the other man?' I replied in the
negative. Ibn `Abbas said, 'He was `Ali (bin Abi Talib)." `Aisha further said, "When the Prophet (ﷺ) came
to my house and his sickness became aggravated he ordered us to pour seven skins full of water on
him, so that he might give some advice to the people. So he was seated in a Mikhdab (brass tub)
belonging to Hafsa, the wife of the Prophet. Then, all of us started pouring water on him from the
water skins till he beckoned to us to stop and that we have done (what he wanted us to do). After that
he went out to the people."
Narrated Kuraib:
Ibn `Abbas said, "The Prophet (ﷺ) slept till he snored and then prayed (or probably lay till his breath
sounds were heard and then got up and prayed)." Ibn `Abbas added: "I stayed overnight in the house
of my aunt, Maimuna, the Prophet (ﷺ) slept for a part of the night, (See Fath-al-Bari page 249, Vol. 1),
and late in the night, he got up and performed ablution from a hanging water skin, a light (perfect)
ablution and stood up for the prayer. I, too, performed a similar ablution, then I went and stood on his
left. He drew me to his right and prayed as much as Allah wished, and again lay and slept till his
breath sounds were heard. Later on the Mu'adh-dhin (call maker for the prayer) came to him and
informed him that it was time for Prayer. The Prophet (ﷺ) went with him for the prayer without
performing a new ablution." (Sufyan said to `Amr that some people said, "The eyes of Allah's Messenger (ﷺ)
sleep but his heart does not sleep." `Amr replied, "I heard `Ubaid bin `Umar saying that the dreams of
Prophets were Divine Inspiration, and then he recited the verse: 'I (Abraham) see in a dream, (O my
son) that I offer you in sacrifice (to Allah)." (37.102) (See Hadith No. 183)
Narrated `Abdullah bin `Abbas:
That he stayed overnight in the house of Maimuna the wife of the Prophet, his aunt. He added : I lay
on the bed (cushion transversally) while Allah's Messenger (ﷺ) and his wife lay in the lengthwise direction of
the cushion. Allah's Messenger (ﷺ) slept till the middle of the night, either a bit before or a bit after it and
then woke up, rubbing the traces of sleep off his face with his hands. He then, recited the last ten
verses of Sura Al-`Imran, got up and went to a hanging water-skin. He then Performed the ablution
from it and it was a perfect ablution, and then stood up to offer the prayer. I, too, got up and did as the
Prophet had done. Then I went and stood by his side. He placed his right hand on my head and caught
my right ear and twisted it. He prayed two rak`at then two rak`at and two rak`at and then two rak`at
and then two rak`at and then two rak`at (separately six times), and finally one rak`a (the witr). Then he
lay down again in the bed till the Mu'adh-dhin came to him where upon the Prophet (ﷺ) got up, offered a
two light rak`at prayer and went out and led the Fajr prayer.
Narrated Asma' bint Abu Bakr:
I came to `Aisha the wife of the Prophet (ﷺ) during the solar eclipse. The people were standing and
offering the prayer and she was also praying. I asked her, "What is wrong with the people?" She
beckoned with her hand towards the sky and said, "Subhan Allah." I asked her, "Is there a sign?" She
pointed out, "Yes." So I, too, stood for the prayer till I fell unconscious and later on I poured water on
my head. After the prayer, Allah's Messenger (ﷺ) praised and glorified Allah and said, "Just now I have seen
something which I never saw before at this place of mine, including Paradise and Hell. I have been
inspired (and have understood) that you will be put to trials in your graves and these trials will be like
the trials of Ad-Dajjal, or nearly like it (the sub narrator is not sure of what Asma' said). Angels will
come to every one of you and ask, 'What do you know about this man?' A believer will reply, 'He is
Muhammad, Allah's Messenger (ﷺ) , and he came to us with self-evident truth and guidance. So we accepted
his teaching, believed and followed him.' Then the angels will say to him to sleep in peace as they
have come to know that he was a believer. On the other hand a hypocrite or a doubtful person will
reply, 'I do not know but heard the people saying something and so I said the same.' "
Narrated `Abdullah:
While Allah's Messenger (ﷺ) was prostrating (as stated below).
Narrated `Abdullah bin Mas`ud:
Once the Prophet (ﷺ) was offering prayers at the Ka`ba. Abu Jahl was sitting with some of his
companions. One of them said to the others, "Who amongst you will bring the Abdominal contents
(intestines, etc.) of a camel of Bani so and so and put it on the back of Muhammad, when he
prostrates?" The most unfortunate of them got up and brought it. He waited till the Prophet (ﷺ) prostrated
and then placed it on his back between his shoulders. I was watching but could not do any thing. I
wish I had some people with me to hold out against them. They started laughing and falling on one
another. Allah's Messenger (ﷺ) was in prostration and he did not lift his head up till Fatima (Prophet's
daughter) came and threw that (camel's Abdominal contents) away from his back. He raised his head
and said thrice, "O Allah! Punish Quraish." So it was hard for Abu Jahl and his companions when the
Prophet invoked Allah against them as they had a conviction that the prayers and invocations were
accepted in this city (Mecca). The Prophet (ﷺ) said, "O Allah! Punish Abu Jahl, `Utba bin Rabi`a, Shaiba
bin Rabi`a, Al-Walid bin `Utba, Umaiya bin Khalaf, and `Uqba bin Al Mu'it [??] (and he mentioned
the seventh whose name I cannot recall). By Allah in Whose Hands my life is, I saw the dead bodies
of those persons who were counted by Allah's Messenger (ﷺ) in the Qalib (one of the wells) of Badr.
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Ablutions (Wudu')