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Prayer at Night (Tahajjud)

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\nNarrated Jabir bin `Abdullah:\n \n\nThe Prophet (p.b.u.h) used to teach us the way of doing Istikhara (Istikhara means to ask Allah to \nguide one to the right sort of action concerning any job or a deed), in all matters as he taught us the \nSuras of the Qur'an. He said, "If anyone of you thinks of doing any job he should offer a two rak`at \nprayer other than the compulsory ones and say (after the prayer): -- 'Allahumma inni astakhiruka \nbi'ilmika, Wa astaqdiruka bi-qudratika, Wa as'alaka min fadlika Al-`azlm Fa-innaka taqdiru Wala \naqdiru, Wa ta'lamu Wala a'lamu, Wa anta 'allamu l-ghuyub. Allahumma, in kunta ta'lam anna hadha-lamra \nKhairun li fi dini wa ma'ashi wa'aqibati `Amri (or 'ajili `Amri wa'ajilihi) Faqdirhu wa yas-sirhu li \nthumma barik li Fihi, Wa in kunta ta'lamu anna hadha-lamra shar-run li fi dini wa ma'ashi wa'aqibati \n`Amri (or fi'ajili `Amri wa ajilihi) Fasrifhu anni was-rifni anhu. Waqdir li al-khaira haithu kana \nThumma ardini bihi.' (O Allah! I ask guidance from Your knowledge, And Power from Your Might \nand I ask for Your great blessings. You are capable and I am not. You know and I do not and You \nknow the unseen. O Allah! If You know that this job is good for my religion and my subsistence and \nin my Hereafter--(or said: If it is better for my present and later needs)--Then You ordain it for me and \nmake it easy for me to get, And then bless me in it, and if You know that this job is harmful to me In \nmy religion and subsistence and in the Hereafter--(or said: If it is worse for my present and later \nneeds)--Then keep it away from me and let me be away from it. And ordain for me whatever is good \nfor me, And make me satisfied with it). The Prophet (ﷺ) added that then the person should name \n(mention) his need.\n
\nNarrated Ibn `Abbas:\n \n\nWhen the Prophet (ﷺ) got up at night to offer the Tahajjud prayer, he used to say: Allahumma lakal-hamd. \nAnta qaiyyimus-samawati wal-ard wa man fihinna. Walakal-hamd, Laka mulkus-samawati wal-ard wa \nman fihinna. Walakal-hamd, anta nurus-samawati wal-ard. Wa lakal-hamd, anta-l-haq wa wa'duka-lhaq, \nwa liqa'uka Haq, wa qauluka Haq, wal-jannatu Han wan-naru Haq wannabiyuna Haq. Wa \nMuhammadun, sallal-lahu'alaihi wasallam, Haq, was-sa'atu Haq. Allahumma aslamtu Laka wabika \namantu, wa 'Alaika tawakkaltu, wa ilaika anabtu wa bika khasamtu, wa ilaika hakamtu faghfir li ma \nqaddamtu wama akh-khartu wama as-rartu wama'a lantu, anta-l-muqaddim wa anta-l-mu akh-khir, la \nilaha illa anta (or la ilaha ghairuka). (O Allah! All the praises are for you, You are the Holder of the \nHeavens and the Earth, And whatever is in them. All the praises are for You; You have the possession \nof the Heavens and the Earth And whatever is in them. All the praises are for You; You are the Light \nof the Heavens and the Earth And all the praises are for You; You are the King of the Heavens and the \nEarth; And all the praises are for You; You are the Truth and Your Promise is the truth, And to meet \nYou is true, Your Word is the truth And Paradise is true And Hell is true And all the Prophets (Peace \nbe upon them) are true; And Muhammad is true, And the Day of Resurrection is true. O Allah ! I \nsurrender (my will) to You; I believe in You and depend on You. And repent to You, And with Your \nhelp I argue (with my opponents, the non-believers) And I take You as a judge (to judge between us). \nPlease forgive me my previous And future sins; And whatever I concealed or revealed And You are \nthe One who make (some people) forward And (some) backward. There is none to be worshipped but \nyou . Sufyan said that `Abdul Karim Abu Umaiya added to the above, 'Wala haula Wala quwata illa \nbillah' (There is neither might nor power except with Allah).\n
\nNarrated Mahmud bin Ar-rabi' Al-Ansari:\n \n\nthat he remembered Allah's Messenger (ﷺ) and he also remembered a mouthful of water which he had \nthrown on his face, after taking it from a well that was in their house. Mahmud said that he had heard \n`Itban bin Malik, who was present with Allah's Messenger (ﷺ) in the battle of Badr saying, "I used to lead my \npeople at Bani Salim in the prayer and there was a valley between me and those people. Whenever it \nrained it used to be difficult for me to cross it to go to their mosque. So I went to Allah's Messenger (ﷺ) and \nsaid, 'I have weak eyesight and the valley between me and my people flows during the rainy season \nand it becomes difficult for me to cross it; I wish you would come to my house and pray at a place so \nthat I could take that place as a praying place.' Allah's Messenger (ﷺ) said, 'I will do so.' So Allah's Messenger (ﷺ) \nand Abu Bakr came to my house in the (next) morning after the sun had risen high. Allah's Messenger (ﷺ) \nasked my permission to let him in and I admitted him. He did not sit before saying, 'Where do you \nwant us to offer the prayer in your house?' I pointed to the place where I wanted him to pray. So \nAllah's Messenger (ﷺ) stood up for the prayer and started the prayer with Takbir and we aligned in rows \nbehind him; and he offered two rak`at, and finished them with Taslim, and we also performed Taslim \nwith him. I detained him for a meal called "Khazir" which I had prepared for him.--("Khazir" is a \nspecial type of dish prepared from barley flour and meat soup)-- \nWhen the neighbors got the news that Allah's Messenger (ﷺ) was in my house, they poured it till there were a \ngreat number of men in the house. One of them said, 'What is wrong with Malik, for I do not see him?' \nOne of them replied, 'He is a hypocrite and does not love Allah and His Apostle.' On that Allah's \nApostle said, 'Don't say this. Haven't you seen that he said, 'None has the right to be worshipped but \nAllah for Allah's sake only.' The man replied, 'Allah and His Apostle know better; but by Allah, we \nnever saw him but helping and talking with the hypocrites.' Allah's Messenger (ﷺ) replied, 'No doubt, \nwhoever says. None has the right to be worshipped but Allah, and by that he wants the pleasures of \nAllah, then Allah will save him from Hell." Mahmud added, "I told the above narration to some \npeople, one of whom was Abu Aiyub, the companion of Allah's Messenger (ﷺ) in the battle in which he (Abu \nAiyub) died and Yazid bin Mu'awiya was their leader in Roman Territory. Abu Aiyub denounced the \nnarration and said, 'I doubt that Allah's Messenger (ﷺ) ever said what you have said.' I felt that too much, and \nI vowed to Allah that if I remained alive in that holy battle, I would (go to Medina and) ask `Itban bin \nMalik if he was still living in the mosque of his people. So when he returned, I assumed Ihram for \nHajj or `Umra and then I proceeded on till I reached Medina. I went to Bani Salim and `Itban bin \nMalik, who was by then an old blind man, was leading his people in the prayer. When he finished the \nprayer, I greeted him and introduced myself to him and then asked him about that narration. He told \nthat narration again in the same manner as he had narrated it the first time."\n

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🇬🇧 English
Prayer at Night (Tahajjud)
🇸🇦 Arabic
كتاب التهجد