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\nNarrated Anas:\n \n\nWhen `Abdur-Rahman bin `Auf came to us, Allah's Messenger (ﷺ) made a bond of fraternity between him \nand Sa`d bin Ar-Rabi` who was a rich man, Sa`d said, "The Ansar know that I am the richest of all of \nthem, so I will divide my property into two parts between me and you, and I have two wives; see \nwhich of the two you like so that I may divorce her and you can marry her after she becomes lawful to \nyou by her passing the prescribed period (i.e. 'Idda) of divorce. `Abdur Rahman said, "May Allah \nbless you your family (i.e. wives) for you." (But `Abdur-Rahman went to the market) and did not \nreturn on that day except with some gain of dried yogurt and butter. He went on trading just a few \ndays till he came to Allah's Messenger (ﷺ) bearing the traces of yellow scent over his clothes. Allah's Messenger (ﷺ) \nasked him, "What is this scent?" He replied, "I have married a woman from the Ansar." Allah's \nApostle asked, "How much Mahr have you given?" He said, "A date-stone weight of gold or a golden \ndate-stone." The Prophet (ﷺ) said, "Arrange a marriage banquet even with a sheep."\n

\nNarrated Anas bin Malik:\n \n\nThe Prophet (ﷺ) said, "The sign of Belief is to love the Ansar, and the sign of hypocrisy is to hate the \nAnsar."\n

\nNarrated Zaid bin Al-Arqam:\n \n\nThe Annwar said, "O Allah's Messenger (ﷺ)! Every prophet has his own followers and we have followed \nyou. So will you invoke Allah to let our followers be considered from us (as Ansar too)?" So he \ninvoked Allah accordingly.\n

\nNarrated Abu Usaid:\n \n\nThe Prophet (ﷺ) said, "The best of the Ansar's families (homes) are those of Banu An-Najjar and then \n(those of) Banu `Abdul Ash-hal, then (those of) Banu Al-Harith bin Al-Khazraj and then (those of) \nBanu Sa`ida; nevertheless, there is good in all the families (houses) of the Ansar." On this, Sa`d (bin \nUbada) said, "I see that the Prophet (ﷺ) has preferred some people to us." Somebody said (to him), "No, \nbut he has given you superiority to many."\n

\nNarrated Anas bin Malik:\n \n\nThe Prophet (ﷺ) said to the Ansar, "After me you will see others given preference to you; so be patient till \nyou meet me, and your promised place (of meeting) will be the Tank (i.e. Lake of Kauthar).\n

\nNarrated Sahl:\n \n\nAllah's Messenger (ﷺ) came to us while we were digging the trench and carrying out the earth on our backs. \nAllah's Messenger (ﷺ) then said, "O Allah ! There is no life except the life of the Hereafter, so please forgive \nthe Emigrants and the Ansar."\n

\nNarrated Abu Huraira:\n \n\nA man came to the Prophet. The Prophet (ﷺ) sent a messenger to his wives (to bring something for that \nman to eat) but they said that they had nothing except water. Then Allah's Messenger (ﷺ) said, "Who will \ntake this (person) or entertain him as a guest?" An Ansar man said, "I." So he took him to his wife and \nsaid to her, "Entertain generously the guest of Allah's Messenger (ﷺ) " She said, "We have got nothing except \nthe meals of my children." He said, "Prepare your meal, light your lamp and let your children sleep if \nthey ask for supper." So she prepared her meal, lighted her lamp and made her children sleep, and then \nstood up pretending to mend her lamp, but she put it off. Then both of them pretended to be eating, \nbut they really went to bed hungry. In the morning the Ansari went to Allah's Messenger (ﷺ) who said, \n"Tonight Allah laughed or wondered at your action." Then Allah revealed: \n"But give them (emigrants) preference over themselves even though they were in need of that And \nwhosoever is saved from the covetousness Such are they who will be successful." (59.9)\n

\nNarrated Al-Bara:\n \n\nA silken cloth was given as a present to the Prophet (ﷺ) . His companions started touching it and admiring \nits softness. The Prophet (ﷺ) said, "Are you admiring its softness? The handkerchiefs of Sa`d bin Mu`adh \n(in Paradise) are better and softer than it."\n

\nNarrated Abu Sa`id Al-Khudri:\n \n\nSome people (i.e. the Jews of Bani bin Quraiza) agreed to accept the verdict of Sa`d bin Mu`adh so \nthe Prophet (ﷺ) sent for him (i.e. Sa`d bin Mu`adh). He came riding a donkey, and when he approached \nthe Mosque, the Prophet (ﷺ) said, "Get up for the best amongst you." or said, "Get up for your chief." \nThen the Prophet (ﷺ) said, "O Sa`d! These people have agreed to accept your verdict." Sa`d said, "I judge \nthat their warriors should be killed and their children and women should be taken as captives." The \nProphet said, "You have given a judgment similar to Allah's Judgment (or the King's judgment).\n

\nNarrated Abu Usaid:\n \n\nAllah's Messenger (ﷺ) said, "The best of the Ansar's houses are those of Bani An-Najjar, then those of Bani \n`Abdul Ash-hal, then those of Bani Al-Harith bin Al-Khazraj, then those of Bani Saida; but there is \ngoodness in all the houses of the Ansar." Sa`d bin Ubada who was one of those who embraced Islam \nearly, said, "I see that Allah's Messenger (ﷺ) is giving others superiority above us." Some people said to him, \n"But he has given you superiority above many other people."\n

\nNarrated Anas bin Malik:\n \n\nThe Prophet (ﷺ) said to Ubai, "Allah has ordered me to recite to you: 'Those who disbelieve (Surat-al- \nBayina 98).' " Ubai said, "Has He mentioned my name?" The Prophet (ﷺ) said, "Yes." On hearing this, \nUbai started weeping.\n

\nNarrated Qatada:\n \n\nAnas said, "The Qur'an was collected in the lifetime of the Prophet (ﷺ) by four (men), all of whom were \nfrom the Ansar: Ubai, Mu`adh bin Jabal, Abu Zaid and Zaid bin Thabit." I asked Anas, "Who is Abu \nZaid?" He said, "One of my uncles."\n

\nNarrated Abu Burda:\n \n\nWhen I came to Medina. I met `Abdullah bin Salam. He said, "Will you come to me so that I may \nserve you with Sawiq (i.e. powdered barley) and dates, and let you enter a (blessed) house that in \nwhich the Prophet (ﷺ) entered?" Then he added, "You are In a country where the practice of Riba (i.e. \nusury) is prevalent; so if somebody owe you something and he sends you a present of a load of \nchopped straw or a load of barley or a load of provender then do not take it, as it is Riba."\n

\nNarrated `Aisha:\n \n\nI did not feel jealous of any of the wives of the Prophet (ﷺ) as much as I did of Khadija (although) she \ndied before he married me, for I often heard him mentioning her, and Allah had told him to give her \nthe good tidings that she would have a palace of Qasab (i.e. pipes of precious stones and pearls in \nParadise), and whenever he slaughtered a sheep, he would send her women-friends a good share of it.\n

\nNarrated `Aisha:\n \n\nI did not feel jealous of any woman as much as I did of Khadija because Allah's Messenger (ﷺ) used to \nmention her very often. He married me after three years of her death, and his Lord (or Gabriel) \nordered him to give her the good news of having a palace of Qasab in Paradise.\n

\n\n Narrated 'Aisha:\n Once Hala bint Khuwailid, Khadija's sister, asked the permission of the Prophet (ﷺ) to enter. On that, the Prophet (ﷺ) remembered the way Khadija used to ask permission, and that upset him. He said, "O Allah! Hala!" So I became jealous and said, "What makes you remember an old woman amongst the old women of Quraish an old woman (with a teethless mouth) of red gums who died long ago, and in whose place Allah has given you somebody better than her?" \n\n\n

\nNarrated Sa`id bin Al-Musaiyab's grand-father:\n \n\nIn the pre-lslamic period of ignorance a flood of rain came and filled the valley in between the two \nmountains (around the Ka`ba).\n

\nNarrated `Aisha:\n \n\nA black lady slave of some of the 'Arabs embraced Islam and she had a hut in the mosque. She used to \nvisit us and talk to us, and when she finished her talk, she used to say: "The day of the scarf was one \nof our Lord's wonders: Verily! He has delivered me from the land of Kufr." When she said the above \nverse many times, I (i.e. `Aisha) asked her, "What was the day of the scarf?" She replied, "Once the \ndaughter of some of my masters went out and she was wearing a leather scarf (round her neck) and the \nleather scarf fell from her and a kite descended and picked it up, mistaking it for a piece of meat. They \n(i.e. my masters) accused me of stealing it and they tortured me to such an extent that they even \nlooked for it in my private parts. So, while they all were around me, and I was in my great distress, \nsuddenly the kite came over our heads and threw the scarf, and they took it. I said to them 'This is \nwhat you accused me of stealing, though I was innocent."\n

\nNarrated Ibn `Umar:\n \n\nThe Prophet (ﷺ) said, "If anybody has to take an oath, he should swear only by Allah." The people of \nQuraish used to swear by their fathers, but the Prophet (ﷺ) said, "Do not swear by your fathers. "\n

\nNarrated Abu Huraira:\n \n\nThe Prophet (ﷺ) said, "The most true words said by a poet was the words of Labid." He said, Verily, \nEverything except Allah is perishable and Umaiya bin As-Salt was about to be a Muslim (but he did \nnot embrace Islam).\n

\nNarrated `Aisha:\n \n\nAbu Bakr had a slave who used to give him some of his earnings. Abu Bakr used to eat from it. One \nday he brought something and Abu Bakr ate from it. The slave said to him, "Do you know what this \nis?" Abu Bakr then enquired, "What is it?" The slave said, "Once, in the pre-Islamic period of \nignorance I foretold somebody's future though I did not know this knowledge of foretelling but I, \ncheated him, and when he met me, he gave me something for that service, and that is what you have \neaten from." Then Abu Bakr put his hand in his mouth and vomited whatever was present in his \nstomach.\n

\nNarrated Ibn `Umar:\n \n\nIn the pre-lslamic period of ignorance the people used to bargain with the meat of camels on the \nprinciple of Habal-al-Habala which meant the sale of a she-camel that would be born by a she-camel \nthat had not yet been born. The Prophet (ﷺ) forbade them such a transaction.\n

\nNarrated Ibn `Abbas:\n \n\nThe first event of Qasama in the pre-lslamic period of ignorance was practiced by us (i.e. Banu \nHashim). A man from Banu Hashim was employed by a Quraishi man from another branch-family. \nThe (Hashimi) laborer set out with the Quraishi driving his camels. There passed by him another man \nfrom Banu Hashim. The leather rope of the latter's bag had broken so he said to the laborer, "Will you \nhelp me by giving me a rope in order to tie the handle of my bag lest the camels should run away from \nme?" The laborer gave him a rope and the latter tied his bag with it. When the caravan halted, all the \ncamels' legs were tied with their fetters except one camel. The employer asked the laborer, "Why, \nfrom among all the camels has this camel not been fettered?" He replied, "There is no fetter for it." \nThe Quraishi asked, "Where is its fetter?" and hit the laborer with a stick that caused his death (later \non Just before his death) a man from Yemen passed by him. The laborer asked (him), "Will you go for \nthe pilgrimage?" He replied, "I do not think I will attend it, but perhaps I will attend it." The (Hashimi) \nlaborer said, "Will you please convey a message for me once in your life?" The other man said, "yes." \nThe laborer wrote: 'When you attend the pilgrimage, call the family of Quraish, and if they respond to \nyou, call the family of Banu Hashim, and if they respond to you, ask about Abu Talib and tell him that \nso-and-so has killed me for a fetter." Then the laborer expired. When the employer reached (Mecca), \nAbu Talib visited him and asked, "What has happened to our companion?" He said, "He became ill \nand I looked after him nicely (but he died) and I buried him." Then Abu Talib said, "The deceased \ndeserved this from you." After some time, the messenger whom the laborer has asked to convey the \nmessage, reached during the pilgrimage season. He called, "O the family of Quraish!" The people \nreplied, "This is Quraish." Then he called, "O the family of Banu Hashim!" Again the people replied, \n"This is Banu Hashim." He asked, "Who is Abu Talib?" The people replied, "This is Abu Talib." He \nsaid, "'So-and-so has asked me to convey a message to you that so-and-so has killed him for a fetter \n(of a camel)." Then Abu Talib went to the (Quraishi) killer and said to him, "Choose one of three \nalternatives: (i) If you wish, give us one-hundred camels because you have murdered our companion, \n(ii) or if you wish, fifty of your men should take an oath that you have not murdered our companion, \nand if you do not accept this, (iii) we will kill you in Qisas." The killer went to his people and they \nsaid, "We will take an oath." \nThen a woman from Banu Hashim who was married to one of them (i.e.the Quraishis) and had given \nbirth to a child from him, came to Abu Talib and said, "O Abu Talib! I wish that my son from among \nthe fifty men, should be excused from this oath, and that he should not take the oath where the oathtaking \nis carried on." Abu Talib excused him. Then another man from them came (to Abu Talib) and \nsaid, "O Abu Talib! You want fifty persons to take an oath instead of giving a hundred camels, and \nthat means each man has to give two camels (in case he does not take an oath). So there are two \ncamels I would like you to accept from me and excuse me from taking an oath where the oaths are \ntaken. Abu Talib accepted them from him. Then 48 men came and took the oath. Ibn `Abbas further \nsaid:) By Him in Whose Hand my life is, before the end of that year, none of those 48 persons \nremained alive.\n

\n Narrated 'Aisha:\n \n\n \n Allah caused the day of Buath to take place before Allah's Messenger (ﷺ) was sent (as an Apostle) so that when Allah's Messenger (ﷺ) reached Medina, those people had already divided (in different groups) and their chiefs had been killed or wounded. So Allah made that day precede Allah's Messenger (ﷺ) so that they (i.e. the Ansar) might embrace Islam.\n

\n Narrated Ibn 'Abbas:\n To run along the valley between two green pillars of Safa and Marwa (mountains) was not Sunna, but the people in the pre-islamic period of ignorance used to run along it, and used to say: "We do not cross this rain stream except running strongly. " \n

\nNarrated `Urwa bin Az-Zubair:\n \n\nI asked Ibn `Amr bin Al-As, "Tell me of the worst thing which the pagans did to the Prophet." He \nsaid, "While the Prophet (ﷺ) was praying in the Hijr of the Ka`ba; `Uqba bin Abi Mu'ait came and put his \ngarment around the Prophet's neck and throttled him violently. Abu Bakr came and caught him by his \nshoulder and pushed him away from the Prophet (ﷺ) and said, "Do you want to kill a man just because he \nsays, 'My Lord is Allah?' "\n

\nNarrated `Ammar bin Yasir:\n \n\nI saw Allah's Messenger (ﷺ) , and the only converts (to Islam) with him, were five slaves, two women and \nAbu Bakr.\n

\nNarrated Qais:\n \n\nI heard Sa`id bin Zaid bin `Amr bin Nufail saying in the mosque of Al-Kufa. "By Allah, I have seen \nmyself tied and forced by `Umar to leave Islam before `Umar himself embraced Islam. And if the \nmountain of Uhud could move from its place for the evil which you people have done to `Uthman, \nthen it would have the right to move from its place."\n

\nNarrated `Abdullah bin `Umar:\n \n\nWhile `Umar was at home in a state of fear, there came Al-`As bin Wail As-Sahmi Abu `Amr, \nwearing an embroidered cloak and a shirt having silk hems. He was from the tribe of Bani Sahm who \nwere our allies during the pre-Islamic period of ignorance. Al-`As said to `Umar "What is wrong with \nyou?" He said, "Your people claim that they would kill me if I become a Muslim." Al-`As said, \n"Nobody will harm you after I have given protection to you." So Al-`As went out and met the people \nstreaming in the whole valley. He said, "Where are you going?" They said, "We want Ibn Al-Khattab \nwho has embraced Islam." Al-`As said, "There is no way for anybody to touch him." So the people \nretreated.\n

\nNarrated Qais:\n \n\nI heard Sa`id bin Zaid saying to the people, "If you but saw me and `Umar's sister tied and forced by \n`Umar to leave Islam while he was not yet a Muslim. And if the mountain of Uhud could move from \nits place for the evil which you people have done to `Uthman, it would have the right to do that."\n

\nNarrated `Abdullah:\n \n\nThe moon was split ( into two pieces ) while we were with the Prophet (ﷺ) in Mina. He said, "Be \nwitnesses." Then a Piece of the moon went towards the mountain.\n

\nNarrated `Abdullah bin `Abbas:\n \n\nDuring the lifetime of Allah's Messenger (ﷺ) the moon was split (into two places).\n

\nNarrated `Abdullah:\n \n\nThe moon was split (into two pieces).\n

\nNarrated 'Ubaidullah bin `Adi bin Al-Khiyar:\n \n\nThat Al-Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth had said to him, \n"What prevents you from speaking to your uncle `Uthman regarding his brother Al-Walid bin `Uqba?" \nThe people were speaking against the latter for what he had done. 'Ubaidullah said, "So I kept waiting \nfor `Uthman, and when he went out for the prayer, I said to him, 'I have got something to say to you as \na piece of advice.' `Uthman said, 'O man! I seek Refuge with Allah from you. So I went away. When I \nfinished my prayer, I sat with Al-Miswar and Ibn 'Abu Yaghutb and talked to both of them of what I \nhad said to `Uthman and what he had said to me. They said, 'You have done your duty.' So while I \nwas sitting with them. `Uthman's Messenger came to me. They said, 'Allah has put you to trial." \nI set out and when I reached `Uthman, he said, 'What is your advice which you mentioned a while \nago?' I recited Tashahhud and added, 'Allah has sent Muhammad and has revealed the Holy Book (i.e. \nQur'an) to him. You (O `Uthman!) were amongst those who responded to the call of Allah and His \nApostle and had faith in him. And you took part in the first two migrations (to Ethiopia and to \nMedina), and you enjoyed the company of Allah's Messenger (ﷺ) and learned his traditions and advice. Now \nthe people are talking much about Al-Walid bin `Uqba and so it is your duty to impose on him the \nlegal punishment.' `Uthman then said to me, 'O my nephew! Did you ever meet Allah's Messenger (ﷺ) ?' I \nsaid, 'No, but his knowledge has reached me as it has reached the virgin in her seclusion.' \n`Uthman then recited Tashahhud and said, 'No doubt, Allah has sent Muhammad with the Truth and \nhas revealed to him His Holy Book (i.e. Qur'an) and I was amongst those who responded to the call of \nAllah and His Apostle and I had faith in Muhammad's Mission, and I had performed the first two \nmigrations as you have said, and I enjoyed the company of Allah's Messenger (ﷺ) and gave the pledge of \nallegiance to him. By Allah, I never disobeyed him and never cheated him till Allah caused him to die. \nThen Allah made Abu Bakr Caliph, and by Allah, I was never disobedient to him, nor did I cheat him. \nThen `Umar became Caliph, and by Allah, I was never disobedient to him, nor did I cheat him. Then I \nbecame Caliph. Have I not then the same rights over you as they had over me?' I replied in the \naffirmative. `Uthman further said, 'The what are these talks which are reaching me from you? As for \nwhat you ha mentioned about Al-Walid bin 'Uqb; Allah willing, I shall give him the leg; punishment \njustly. Then `Uthman ordered that Al-Walid be flogged fort lashes. He ordered `Ali to flog him an he \nhimself flogged him as well."\n

\nNarrated Abu Musa:\n \n\nWe received the news of the departure of the Prophet (to Medina) while we were in Yemen. So we \nwent on board a ship but our ship took us away to An-Najashi (the Negus) in Ethiopia. There we met \nJa`far bin Abi Talib and stayed with him till we came (to Medina) by the time when the Prophet (ﷺ) had \nconquered Khaibar. The Prophet (ﷺ) said, "O you people of the ship! You will have (the reward of) two \nmigrations."\n

\nNarrated Abu Huraira:\n \n\nAllah's Messenger (ﷺ), while going out for the battle of Hunain, said, "Tomorrow Allah willing, we will \nencamp at Khaif Bani Kinana where the pagans(of Quraish) took the oath of Kufr (against the Prophet (ﷺ) \ni.e. to be loyal to heathenism, by boycotting Banu Hashim, the Prophet's folk. (See Hadith 1589)\n

\nNarrated Al-Musaiyab:\n \n\nWhen Abu Talib was in his death bed, the Prophet (ﷺ) went to him while Abu Jahl was sitting beside him. \nThe Prophet (ﷺ) said, "O my uncle! Say: None has the right to be worshipped except Allah, an expression \nI will defend your case with, before Allah." Abu Jahl and `Abdullah bin Umaiya said, "O Abu Talib! \nWill you leave the religion of `Abdul Muttalib?" So they kept on saying this to him so that the last \nstatement he said to them (before he died) was: "I am on the religion of `Abdul Muttalib." Then the \nProphet said, " I will keep on asking for Allah's Forgiveness for you unless I am forbidden to do so." \nThen the following Verse was revealed:-- \n"It is not fitting for the Prophet (ﷺ) and the believers to ask Allah's Forgiveness for the pagans, even if \nthey were their near relatives, after it has become clear to them that they are the dwellers of the (Hell) \nFire." (9.113) \nThe other Verse was also revealed:-- "(O Prophet!) Verily, you guide not whom you like, but Allah \nguides whom He will ......." (28.56)\n

\nNarrated 'Ubada bin As-Samit:\n \n\nWho had taken part in the battle of Badr with Allah's Messenger (ﷺ) and had been amongst his companions \non the night of Al-`Aqaba Pledge: Allah's Messenger (ﷺ), surrounded by a group of his companions said, \n"Come along and give me the pledge of allegiance that you will not worship anything besides Allah, \nwill not steal, will not commit illegal sexual intercourse will not kill your children, will not utter; \nslander, invented by yourself, and will not disobey me if I order you to do something good. Whoever \namong you will respect and fulfill this pledge, will be rewarded by Allah. And if one of you commits \nany of these sins and is punished in this world then that will be his expiation for it, and if one of you \ncommits any of these sins and Allah screens his sin, then his matter, will rest with Allah: If He will, \nHe will punish him and if He will,. He will excuse him." So I gave the pledge of allegiance to him for \nthese conditions.\n

\nNarrated 'Ubada bin As Samit:\n \n\nI was one of the Naqibs who gave the ('Aqaba) Pledge of Allegiance to Allah's Messenger (ﷺ) . We gave the \npledge of allegiance to him that we would not worship anything other than Allah, would not steal, \nwould not commit illegal sexual intercourse, would not kill a person whose killing Allah has made \nillegal except rightfully, would not rob each other, and we would not be promised Paradise jf we did \nthe above sins, then if we committed one of the above sins, Allah will give His Judgment concerning \nit.\n

\nNarrated Aisha:\n \n\nThe Prophet (ﷺ) engaged me when I was a girl of six (years). We went to Medina and stayed at the home \nof Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and \nmy mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She \ncalled me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand \nand made me stand at the door of the house. I was breathless then, and when my breathing became \nAllright, she took some water and rubbed my face and head with it. Then she took me into the house. \nThere in the house I saw some Ansari women who said, "Best wishes and Allah's Blessing and a good \nluck." Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah's \nApostle came to me in the forenoon and my mother handed me over to him, and at that time I was a \ngirl of nine years of age.\n

\nNarrated Hisham's father:\n \n\nKhadija died three years before the Prophet (ﷺ) departed to Medina. He stayed there for two years or so \nand then he married `Aisha when she was a girl of six years of age, and he consumed that marriage \nwhen she was nine years old.\n

\nNarrated 'Ata bin Abi Rabah:\n \n\n`Ubaid bin `Umar Al-Laithi and I visited Aisha and asked her about the Hijra (i.e. migration), and she \nsaid, "Today there is no (Hijrah) emigration. A believer used to run away with his religion to Allah \nand His Apostle lest he should be put to trial because of his religion. Today Allah has made Islam \ntriumphant, and today a believer can worship his Lord wherever he likes. But the deeds that are still \nrewardable (in place of emigration) are Jihad and good intentions." (See Hadith No. 42 Vol. 4).\n

\nNarrated Ibn `Abbas:\n \n\nAllah's Messenger (ﷺ) stayed in Mecca for thirteen years (after receiving the first Divine Inspiration) and \ndied at the age of sixty-three.\n

\nNarrated Al-Bara:\n \n\nWhen the Prophet (ﷺ) migrated to Medina, Suraqa bin Malik bin Ju'sham pursued him. The Prophet (ﷺ) \ninvoked evil on him, therefore the forelegs of his horse sank into the ground. Suraqa said (to the \nProphet ), "Invoke Allah to rescue me, and I will not harm you. "The Prophet (ﷺ) invoked Allah for him. \nThen Allah's Messenger (ﷺ) felt thirsty and he passed by a shepherd. Abu Bakr said, "I took a bowl and \nmilked a little milk in it and brought it to the Prophet (ﷺ) and he drank till I was pleased."\n

\nNarrated Anas bin Malik:\n \n\nAllah's Messenger (ﷺ) arrived at Medina with Abu Bakr, riding behind him on the same camel. Abu Bakr \nwas an elderly man known to the people, while Allah's Messenger (ﷺ) was a youth that was unknown. Thus, \nif a man met Abu Bakr, he would say, "O Abu Bakr! Who is this man in front of you?" Abu Bakr \nwould say, "This man shows me the Way," One would think that Abu Bakr meant the road, while in \nfact, Abu Bakr meant the way of virtue and good. Then Abu Bakr looked behind and saw a horse-rider \npursuing them. He said, "O Allah's Messenger (ﷺ)! This is a horse-rider pursuing us." The Prophet (ﷺ) looked \nbehind and said, "O Allah! Cause him to fall down." So the horse threw him down and got up \nneighing. After that the rider, Suraqa said, "O Allah's Prophet! Order me whatever you want." The \nProphet said, "Stay where you are and do not allow anybody to reach us." So, in the first part of the \nday Suraqa was an enemy of Allah's Prophet and in the last part of it, he was a protector. Then Allah's \nApostle alighted by the side of the Al-Harra and sent a message to the Ansar, and they came to Allah's \nProphet and Abu Bakr, and having greeted them, they said, "Ride (your she-camels) safe and obeyed." \nAllah's Messenger (ﷺ) and Abu Bakr rode and the Ansar, carrying their arms, surrounded them. The news \nthat Allah's Prophet had come circulated in Medina. The people came out and were eagerly looking \nand saying "Allah's Prophet has come! Allah's Prophet has come! So the Prophet (ﷺ) went on till he \nalighted near the house of Abu Ayub. While the Prophet (ﷺ) was speaking with the family members of \nAbu Ayub, `Abdullah bin Salam heard the news of his arrival while he himself was picking the dates \nfor his family from his family garden. He hurried to the Prophet (ﷺ) carrying the dates which he had \ncollected for his family from the garden. He listened to Allah's Prophet and then went home. \nThen Allah's Prophet said, "Which is the nearest of the houses of our kith and kin?" Abu Ayub \nreplied, "Mine, O Allah's Prophet! This is my house and this is my gate." The Prophet (ﷺ) said, "Go and \nprepare a place for our midday rest." Abu Ayub said, "Get up (both of you) with Allah's Blessings." \nSo when Allah's Prophet went into the house, `Abdullah bin Salam came and said "I testify that you \n(i.e. Muhammad) are Apostle of Allah and that you have come with the Truth. The Jews know well \nthat I am their chief and the son of their chief and the most learned amongst them and the son of the \nmost learned amongst them. So send for them (i.e. Jews) and ask them about me before they know \nthat I have embraced Islam, for if they know that they will say about me things which are not correct." \nSo Allah's Messenger (ﷺ) sent for them, and they came and entered. Allah's Messenger (ﷺ) said to them, "O (the \ngroup of) Jews! Woe to you: be afraid of Allah. By Allah except Whom none has the right to be \nworshipped, you people know for certain, that I am Apostle of Allah and that I have come to you with \nthe Truth, so embrace Islam." The Jews replied, "We do not know this." So they said this to the \nProphet and he repeated it thrice. Then he said, "What sort of a man is `Abdullah bin Salam amongst \nyou?" They said, "He is our chief and the son of our chief and the most learned man, and the son of \nthe most learned amongst us." He said, "What would you think if he should embrace Islam?" They \nsaid, "Allah forbid! He can not embrace Islam." He said, " What would you think if he should \nembrace Islam?" They said, "Allah forbid! He can not embrace Islam." He said, "What would you \nthink if he should embrace Islam?" They said, "Allah forbid! He can not embrace Islam." He said, "O \nIbn Salam! Come out to them." He came out and said, "O (the group of) Jews! Be afraid of Allah \nexcept Whom none has the right to be worshipped. You know for certain that he is Apostle of Allah \nand that he has brought a True Religion!' They said, "You tell a lie." On that Allah's Messenger (ﷺ) turned \nthem out.\n

\nNarrated Ibn `Umar:\n \n\n`Umar bin Al-Khattab fixed a grant of 4000 (Dirhams) for every Early Emigrant (i.e. Muhajir) and \nfixed a grant of 3500 (Dirhams) only for Ibn `Umar. Somebody said to `Umar, "Ibn `Umar is also one \nof the Early Emigrants; why do you give him less than four-thousand?" `Umar replied, "His parents \ntook him with them when they migrated, so he was not like the one who had migrated by himself.\n

\nNarrated Al-Bara:\n \n\nAbu Bakr bought a (camel's) saddle from `Azib, and I carried it for him. `Azib (i.e. my father) asked \nAbu Bakr regarding the journey of the migration of Allah's Messenger (ﷺ). Abu Bakr said, "Close observers \nwere appointed by our enemies to watch us. So we went out at night and travelled throughout the \nnight and the following day till it was noon, then we perceived a rock and went towards it, and there \nwas some shade under it. I spread a cloak I had with me for Allah's Messenger (ﷺ) and then the Prophet (ﷺ) layed \non it. I went out to guard him and all of a sudden I saw a shepherd coming with his sheep looking for \nthe same, the shade of the rock as we did, I asked him, 'O boy, to whom do you belong?' He replied, 'I \nbelong to so-and-so.' I asked him, 'Is there some milk in your sheep?' He replied in the affirmative. I \nasked him, 'Will you milk?' He replied in the affirmative. Then he got hold of one of his sheep. I said \nto him, 'Remove the dust from its udder.' Then he milked a little milk. I had a water-skin with me \nwhich was tied with a piece of cloth. I had prepared the water-skin for Allah's Messenger (ﷺ) . So I poured \nsome water over the milk (container) till its bottom became cold. Then I brought the milk to the \nProphet and said, 'Drink, O Allah's Messenger (ﷺ).' Allah's Messenger (ﷺ) drank till I became pleased. Then we \ndeparted and the pursuers were following us."\n

Al-Bara added:\n \n\nI then went with Abu Bakr into his \nhome (carrying that saddle) and there I saw his daughter `Aisha Lying in a bed because of heavy fever \nand I saw her father Abu Bakr kissing her cheek and saying, "How are you, little daughter?"\n

Through another group of narrators, Anas bin Malik said:\n \n\n"When the Prophet (ﷺ) arrived at Medina, the eldest amongst his companions was Abu Bakr. He dyed his \nhair with Hinna and Katam till it became of dark red color.\n

\nNarrated Al-Bara:\n \n\nThe first people who came to us (in Medina) were Mus`ab bin `Umar and Ibn Um Maktum. Then \ncame to us `Ammar bin Yasir and Bilal.\n

\nNarrated Sa`d bin Malik:\n \n\nIn the year of Hajjat-ul-Wada` the Prophet (ﷺ) visited me when I fell ill and was about to die because of \nthat illness. I said, "O Allah's Messenger (ﷺ)! I am very ill as you see, and I am a rich man and have no heir \nexcept my only daughter. Shall I give 2/3 of my property in charity?" He said, "No." I said, "Shall I \nthen give one half of it in charity?" He said, "O Sa`d! Give 1/3 (in charity) and even 1/3 is too much. \nNo doubt, it is better to leave your children rich than to leave them poor, reduced to begging from \nothers. And Allah will reward you for whatever you spend with the intention of gaining Allah's \nPleasure even if it were a mouthful of food you put into your wives mouth." I said, "O Allah's \nApostle! Am I to be left behind (in Mecca) after my companions have gone?" He said, "If you should \nbe left behind, you will be upgraded and elevated for every deed you will do with a desire to achieve \nAllah's Pleasure. I hope that you will live long so that some people will benefit by you while others \nwill be harmed. O Allah! Please fulfill the migration of my companions and do not make them turn \nback on their heels. But (we feel sorry for) the unlucky Sa`d bin Khaulah." Allah's Messenger (ﷺ) lamented \nhis death in Mecca.\n

\nNarrated Anas:\n \n\nWhen the news of the arrival of the Prophet (ﷺ) at Medina reached `Abdullah bin Salam, he went to him \nto ask him about certain things, He said, "I am going to ask you about three things which only a \nProphet can answer: What is the first sign of The Hour? What is the first food which the people of \nParadise will eat? Why does a child attract the similarity to his father or to his mother?" The Prophet (ﷺ) \nreplied, "Gabriel has just now informed me of that." Ibn Salam said, "He (i.e. Gabriel) is the enemy of \nthe Jews amongst the angels. The Prophet (ﷺ) said, "As for the first sign of The Hour, it will be a fire that \nwill collect the people from the East to the West. As for the first meal which the people of Paradise \nwill eat, it will be the caudate (extra) lobe of the fish-liver. As for the child, if the man's discharge \nproceeds the woman's discharge, the child attracts the similarity to the man, and if the woman's \ndischarge proceeds the man's, then the child attracts the similarity to the woman." \nOn this, `Abdullah bin Salam said, "I testify that None has the right to be worshipped except Allah, \nand that you are the Messenger of Allah." and added, "O Allah's Messenger (ﷺ)! Jews invent such lies as make \none astonished, so please ask them about me before they know about my conversion to I slam . " The \nJews came, and the Prophet (ﷺ) said, "What kind of man is `Abdullah bin Salam among you?" They \nreplied, "The best of us and the son of the best of us and the most superior among us, and the son of \nthe most superior among us. "The Prophet (ﷺ) said, "What would you think if `Abdullah bin Salam should \nembrace Islam?" They said, "May Allah protect him from that." The Prophet (ﷺ) repeated his question and \nthey gave the same answer. Then `Abdullah came out to them and said, "I testify that None has the \nright to be worshipped except Allah and that Muhammad is the Messenger of Allah!" On this, the Jews \nsaid, "He is the most wicked among us and the son of the most wicked among us." So they degraded \nhim. On this, he (i.e. `Abdullah bin Salam) said, "It is this that I was afraid of, O Allah's Messenger (ﷺ).\n

\nNarrated Ibn `Abbas:\n \n\nThey, the people of the Scriptures, divided this Scripture into parts, believing in some portions of it \nand disbelieving the others. (See 15:91)\n

\nNarrated Salman Al-Farisi:\n \n\nThat he was sold (as a slave) by one master to another for more than ten times (i.e between 13 and \n19).\n

\nNarrated Anas:\n \n\nOn the day of the Conquest of Mecca, when the Prophet (ﷺ) had given (from the booty) the Quraish, the \nAnsar said, "By Allah, this is indeed very strange: While our swords are still dribbling with the blood \nof Quraish, our war booty are distributed amongst them." When this news reached the Prophet (ﷺ) he \ncalled the Ansar and said, "What is this news that has reached me from you?" They used not to tell \nlies, so they replied, "What has reached you is true." He said, "Doesn't it please you that the people \ntake the booty to their homes and you take Allah's Messenger (ﷺ) to your homes? If the Ansar took their way \nthrough a valley or a mountain pass, I would take the Ansar's valley or a mountain pass."\n

\nNarrated Abu Huraira:\n \n\nThe Prophet (ﷺ) or Abul-Qasim said, "If the Ansar took their way through a valley or a mountain pass, I \nwould take Ansar's valley. And but for the migration, I would have been one of the Ansar." Abu \nHuraira used to say, "The Prophet (ﷺ) is not unjust (by saying so). May my parents be sacrificed for him, \nfor the Ansar sheltered and helped him," or said a similar sentence.\n

\nNarrated Sa`d's father:\n \n\nWhen the emigrants reached Medina. Allah's Messenger (ﷺ) established the bond of fraternity between \n`Abdur-Rahman and Sa`d bin Ar-Rabi. Sa`d said to `Abdur-Rahman, "I am the richest of all the \nAnsar, so I want to divide my property (between us), and I have two wives, so see which of the two \nyou like and tell me, so that I may divorce her, and when she finishes her prescribed period (i.e. 'Idda) \nof divorce, then marry her." `Abdur-Rahman said, "May Allah bless your family and property for you; \nwhere is your market?" So they showed him the Qainuqa' market. (He went there and) returned with a \nprofit in the form of dried yogurt and butter. He continued going (to the market) till one day he came, \nbearing the traces of yellow scent. The Prophet (ﷺ) asked, "What is this (scent)?" He replied, "I got \nmarried." The Prophet (ﷺ) asked, "How much Mahr did you give her?" He replied, "I gave her a datestone \nof gold or a gold piece equal to the weight of a date-stone." (The narrator, Ibrahim, is in doubt as \nto which is correct.)\n

\nNarrated Yahya bin Sa`id:\n \n\nThat he heard Anas bin Malik when he went with him to Al-Walid, saying, "Once the Prophet (ﷺ) called \nthe Ansar in order to give them the territory of Bahrain they said, 'No, unless you give to our emigrant \nbrethren a similar share.' On that he said 'If you do not agree to it, then be patient till you meet me, for \nafter me others will be given preference to you."'\n

\nNarrated Anas bin Malik:\n \n\nAbu Bakr and Al-`Abbas passed by one of the gatherings of the Ansar who were weeping then. He \n(i.e. Abu Bakr or Al-`Abbas) asked, "Why are you weeping?" They replied, "We are weeping because \nwe remember the gathering of the Prophet (ﷺ) with us." So Abu Bakr went to the Prophet (ﷺ) and told him of \nthat. The Prophet (ﷺ) came out, tying his head with a piece of the hem of a sheet. He ascended the pulpit \nwhich he never ascended after that day. He glorified and praised Allah and then said, "I request you to \ntake care of the Ansar as they are my near companions to whom I confided my private secrets. They \nhave fulfilled their obligations and rights which were enjoined on them but there remains what is for \nthem. So, accept the good of the good-doers amongst them and excuse the wrongdoers amongst \nthem."\n

\nNarrated Anas:\n \n\nTwo men left the Prophet (ﷺ) on a very dark night. Suddenly a light came in front of them, and when they \nseparated, the light also separated along with them.\n

\nNarrated `Abdullah bin `Amr:\n \n\nI heard the Prophet (ﷺ) saying, "Learn the recitation of Qur'an from four persons: Ibn Mas`ud, Salim, the \nfreed slave of Abu Hudhaifa, Ubai and Mu`adh bin Jabal."\n

\nNarrated Anas:\n \n\nOn the day of the battle of Uhud, the people ran away, leaving the Prophet (ﷺ) , but Abu- Talha was \nshielding the Prophet (ﷺ) with his shield in front of him. Abu Talha was a strong, experienced archer who \nused to keep his arrow bow strong and well stretched. On that day he broke two or three arrow bows. \nIf any man passed by carrying a quiver full of arrows, the Prophet (ﷺ) would say to him, "Empty it in \nfront of Abu Talha." When the Prophet (ﷺ) stated looking at the enemy by raising his head, Abu Talha \nsaid, "O Allah's Prophet! Let my parents be sacrificed for your sake! Please don't raise your head and \nmake it visible, lest an arrow of the enemy should hit you. Let my neck and chest be wounded instead \nof yours." (On that day) I saw `Aisha, the daughter of Abu Bakr and Um Sulaim both lifting their \ndresses up so that I was able to see the ornaments of their legs, and they were carrying the water skins \nof their arms to pour the water into the mouths of the thirsty people and then go back and fill them and \ncome to pour the water into the mouths of the people again. (On that day) Abu Talha's sword fell from \nhis hand twice or thrice.\n

\n Narrated Jarir bin 'Abdullah:\n \n \n Allah's Messenger (ﷺ) has never refused to admit me since I embraced Islam, and whenever he saw me, he would smile.\n

Narrated 'Aishah (ra):\n Hind bint 'Utba came and said, "O Allah's Messenger! (Before I embraced Islam) there was no family on the surface of the earth I wished to see in degradation more than I did your family, but today there is no family on the surface of the earth I wish to see honored more than I did yours." The Prophet (ﷺ) said, "I thought similarly, by Him in whose Hand my soul is!" She further said, "O Allah's Messenger ! Abu Sufyan is a miser, so, is it sinful of me to feed my children from his property ?" He said, "I do not allow it unless you take for your needs what is just and reasonable."\n

Narrated 'Abdullah bin 'Umar:\n The Prophet (ﷺ) met Zaid bin 'Amr bin Nufail in the bottom of (the valley of) Baldah before any Divine Inspiration came to the Prophet. A meal was presented to the Prophet (ﷺ) but he refused to eat from it. (Then it was presented to Zaid) who said, "I do not eat anything which you slaughter in the name of your stone idols. I eat none but those things on which Allah's Name has been mentioned at the time of slaughtering." Zaid bin 'Amr used to criticize the way Quraish used to slaughter their animals, and used to say, "Allah has created the sheep and He has sent the water for it from the sky, and He has grown the grass for it from the earth; yet you slaughter it in other than the Name of Allah. He used to say so, for he rejected that practice and considered it as something abominable.\n

\n\n Narrated Ibn 'Umar:\n Zaid bin 'Amr bin Nufail went to Sham, inquiring about a true religion to follow. He met a Jewish religious scholar and asked him about their religion. He said, "I intend to embrace your religion, so tell me some thing about it." The Jew said, "You will not embrace our religion unless you receive your share of Allah's Anger." Zaid said, "'I do not run except from Allah's Anger, and I will never bear a bit of it if I have the power to avoid it. Can you tell me of some other religion?" He said, "I do not know any other religion except the Hanif." Zaid enquired, "What is Hanif?" He said, "Hanif is the religion of (the prophet) Abraham who was neither a Jew nor a Christian, and he used to worship None but Allah (Alone)" Then Zaid went out and met a Christian religious scholar and told him the same as before. The Christian said, "You will not embrace our religion unless you get a share of Allah's Curse." Zaid replied, "I do not run except from Allah's Curse, and I will never bear any of Allah's Curse and His Anger if I have the power to avoid them. Will you tell me of some other religion?" He replied, "I do not know any other religion except Hanif." Zaid enquired, "What is Hanif?" He replied, Hanif is the religion of (the prophet) Abraham who was neither a Jew nor a Christian and he used to worship None but Allah (Alone)" When Zaid heard their Statement about (the religion of) Abraham, he left that place, and when he came out, he raised both his hands and said, "O Allah! I make You my Witness that I am on the religion of Abraham." \n\n\n

\nNarrated Jabir bin `Abdullah:\n \n\nWhen the Ka`ba was rebuilt, the Prophet (ﷺ) and `Abbas went to carry stones. `Abbas said to the Prophet (ﷺ) \n"(Take off and) put your waist sheet over your neck so that the stones may not hurt you." (But as soon \nas he took off his waist sheet) he fell unconscious on the ground with both his eyes towards the sky. \nWhen he came to his senses, he said, "My waist sheet! My waist sheet!" Then he tied his waist sheet \n(round his waist).\n

\nNarrated `Aisha:\n \n\n'Ashura' (i.e. the tenth of Muharram) was a day on which the tribe of Quraish used to fast in the prelslamic \nperiod of ignorance. The Prophet (ﷺ) also used to fast on this day. So when he migrated to \nMedina, he fasted on it and ordered (the Muslims) to fast on it. When the fasting of Ramadan was \nenjoined, it became optional for the people to fast or not to fast on the day of Ashura.\n

\nNarrated `Abdur-Rahman bin Al-Qasim:\n \n\nAl-Qasim used to walk in front of the funeral procession. He used not to get up for the funeral \nprocession (in case it passed by him). And he narrated from `Aisha that she said, "The people of the \npre-lslamic period of ignorance used to stand up for the funeral procession. When they saw it they \nused to say twice: 'You were noble in your family. What are you now?"\n

\nNarrated Husain:\n \n\nThat `Ikrima said, "Kasan Dihaqa means glass full (of something) followed successively with other \nfull glasses."\n

\nNarrated Abu As-Safar:\n \n\nI heard Ibn `Abbas saying, "O people! Listen to what I say to you, and let me hear whatever you say, \nand don't go (without understanding), and start saying, 'Ibn `Abbas said so-and-so, Ibn `Abbas said soand- \nso, Ibn `Abbas said so-and-so.' He who wants to perform the Tawaf around the Ka`ba should go \nbehind Al-Hijr (i.e. a portion of the Ka`ba left out unroofed) and do not call it Al-Hatim, for in the \npre-Islamic period of ignorance if any man took an oath, he used to throw his whip, shoes or bow in it.\n

\nNarrated Abu 'Is-haq Saud bin Abi Waqqas:\n \n\nNone embraced Islam, except on the day I embraced it. And for seven days I was one of the three \npersons who were Muslims (one-third of Islam).\n

\nNarrated Ibn `Abbas:\n \n\nWhen Abu Dhar received the news of the Advent of the Prophet (ﷺ) he said to his brother, "Ride to this \nvalley (of Mecca) and try to find out the truth of the person who claims to be a prophet who is \ninformed of the news of Heaven. Listen to what he says and come back to me." So his brother set out \nand came to the Prophet (ﷺ) and listened to some of his talks, and returned to Abu Dhar and said to him. \n"I have seen him enjoining virtuous behavior and saying something that is not poetry." Abu Dhar said, \n"You have not satisfied me as to what I wanted." He then took his journey-food and carried a waterskin \nof his, containing some water till be reached Mecca. He went to the Mosque and searched for the \nProphet and though he did not know him, he hated to ask anybody about him. When a part of the night \nhad passed away, `Ali saw him and knew that he was a stranger. \nSo when Abu Dhar saw `Ali, he followed him, and none of them asked his companion about anything, \nand when it was dawn, Abu Dhar took his journey food and his water-skin to the Mosque and stayed \nthere all the day long without being perceived by the Prophet, and when it was evening, he came back \nto his retiring place. `Ali passed by him and said, "Has the man not known his dwelling place yet?" So \n`Ali awakened him and took him with him and none of them spoke to the other about anything. When \nit was the third day. `Ali did the same and Abu Dhar stayed with him. Then `Ali said "Will you tell me \nwhat has brought you here?" Abu Dhar said, "If you give me a firm promise that you will guide me, \nthen I will tell you." `Ali promised him, and he informed `Ali about the matter. \n`Ali said, "It is true, and he is the Messenger of Allah. Next morning when you get up, accompany me, \nand if I see any danger for you, I will stop as if to pass water, but if I go on, follow me and enter the \nplace which I will enter." Abu Dhar did so, and followed `Ali till he entered the place of the Prophet, \nand Abu Dhar went in with him, Abu Dhar listened to some of the Prophet's talks and embraced Islam \non the spot. The Prophet (ﷺ) said to him, "Go back to your people and inform them (about it) till you \nreceive my order." Abu Dhar said, "By Him in Whose Hand my life is, I will proclaim my conversion \nloudly amongst them (i.e. the pagans)." So he went out, and when he reached the Mosque, he said as \nloudly as possible, "I bear witness that None has the right to be worshipped except Allah, and \nMuhammad is the Messenger of Allah." The People got up and beat him painfully. \nThen Al-Abbas came and knelt over him ((to protect him) and said (to the people), "Woe to you! \nDon't you know that this man belongs to the tribe of Ghifar and your trade to Sha'm is through their \nway?" So he rescued him from them. Abu Dhar again did the same the next day. They beat him and \ntook vengeance on him and again Al-Abbas knelt over him (to protect him).\n

\nNarrated `Abdullah bin Mus'ud:\n \n\nWe have been powerful since `Umar embraced Islam.\n

\nNarrated Anas bin Malik:\n \n\nThe people of Mecca asked Allah's Messenger (ﷺ) to show them a miracle. So he showed them the moon \nsplit in two halves between which they saw the Hira' mountain.\n

\nNarrated `Aisha:\n \n\nUm Habiba and Um Salama mentioned a church they had seen in Ethiopia and in the church there \nwere pictures. When they told the Prophet (ﷺ) of this, he said, "Those people are such that if a pious man \namongst them died, they build a place of worship over his grave and paint these pictures in it. Those \npeople will be Allah's worst creatures on the Day of Resurrection . "\n

\nNarrated Jabir bin `Abdullah:\n \n\nThe Prophet (ﷺ) offered the funeral prayer for Ashama, the Negus, with four Takbir.\n

\nNarrated Abu Sa`id Al-Khudri:\n \n\nThat he heard the Prophet (ﷺ) when somebody mentioned his uncle (i.e. Abu Talib), saying, "Perhaps my \nintercession will be helpful to him on the Day of Resurrection so that he may be put in a shallow fire \nreaching only up to his ankles. His brain will boil from it."\nNarrated Yazid:\n\n(as above, Hadith 224) using the words: "will make his brain boil."\n

\nNarrated `Abdullah bin Ka`b:\n \n\nWho was Ka`b's guide when Ka`b turned blind: I heard Ka`b bin Malik narrating: When he remained \nbehind (i.e. did not Join) the Prophet (ﷺ) in the Ghazwa of Tabuk. Ibn Bukair, in his narration stated that \nKa`b said, " I witnessed the Al-`Aqaba pledge of allegiance at night with the Prophet (ﷺ) when we jointly \nagreed to support Islam with all our efforts I would not like to have attended the Badr battle instead of \nthat 'Aqaba pledge although Badr is more well-known than it, amongst the people."\n

\nNarrated Abu Sa`id Al-Khudri:\n \n\nAllah's Messenger (ﷺ) sat on the pulpit and said, "Allah has given one of His Slaves the choice of receiving \nthe splendor and luxury of the worldly life whatever he likes or to accept the good (of the Hereafter) \nwhich is with Allah. So he has chosen that good which is with Allah." On that Abu Bakr wept and \nsaid, "Our fathers and mothers be sacrificed for you." We became astonished at this. The people said, \n"Look at this old man! Allah's Messenger (ﷺ) talks about a Slave of Allah to whom He has given the option \nto choose either the splendor of this worldly life or the good which is with Him, while he says. 'our \nfathers and mothers be sacrifice(i for you." But it was Allah's Messenger (ﷺ) who had been given option, \nand Abu Bakr knew it better than we. Allah's Messenger (ﷺ) added, "No doubt, I am indebted to Abu Bakr \nmore than to anybody else regarding both his companionship and his wealth. And if I had to take a \nKhalil from my followers, I would certainly have taken Abu Bakr, but the fraternity of Islam is. \nsufficient. Let no door (i.e. Khoukha) of the Mosque remain open, except the door of Abu Bakr."\n

\nNarrated Asma:\n \n\nI prepared the journey food for the Prophet (ﷺ) and Abu Bakr when they wanted (to migrate to) Medina. I \nsaid to my father (Abu Bakr), "I do not have anything to tie the container of the journey food with \nexcept my waist belt." He said, "Divide it lengthwise into two." I did so, and for this reason I was \nnamed 'Dhat-un-Nitaqain' (i.e. the owner of two belts). (Ibn `Abbas said, "Asma', Dhat-un-Nitaq.")\n

\nNarrated Aisha:\n \n\nThe first child who was born in the Islamic Land (i.e. Medina) amongst the Emigrants, was `Abdullah \nbin Az-Zubair. They brought him to the Prophet. The Prophet (ﷺ) took a date, and after chewing it, put its \njuice in his mouth. So the first thing that went into the child's stomach, was the saliva of the Prophet.\n

\nNarrated Anas:\n \n\n(the servant of the Prophet) When the Prophet (ﷺ) arrived (at Medina), there was not a single companion \nof the Prophet (ﷺ) who had grey and black hair except Abu Bakr, and he dyed his hair with Henna' and \nKatam (i.e. plants used for dying hair).\n

\nNarrated Al-Bara bin Azib:\n \n\nThe first people who came to us (in Medina) were Mus`ab bin `Umar and Ibn Um Maktum who were \nteaching Qur'an to the people. Then their came Bilal. Sa`d and `Ammar bin Yasir. After that `Umar \nbin Al-Khattab came along with twenty other companions of the Prophet. Later on the Prophet (ﷺ) himself \n(to Medina) and I had never seen the people of Medina so joyful as they were on the arrival of Allah's \nApostle, for even the slave girls were saying, "Allah's Messenger (ﷺ) has arrived!" And before his arrival I \nhad read the Sura starting with:-- "Glorify the Name of your Lord, the Most High" (87.1) together \nwith other Suras of Al-Mufassal.\n

\nNarrated 'Ubaidullah bin Ad bin Khiyair:\n \n\nI went to `Uthman. After reciting Tashah-hud, he said,. "Then after no doubt, Allah sent Muhammad \nwith the Truth, and I was amongst those who responded to the Call of Allah and His Prophet and \nbelieved in the message of Muhammad. Then took part in the two migrations. I became the son-in-law \nof Allah's Messenger (ﷺ) and gave the pledge of allegiance to him By Allah, I never disobeyed him, nor did I \ndeceive him till Allah took him unto Him."\n

\nNarrated Ibn `Abbas:\n \n\nDuring the last Hajj led by `Umar, `Abdur-Rahman bin `Auf returned to his family at Mina and met \nme there. `AbdurRahman said (to `Umar), "O chief of the believers! The season of Hajj is the season \nwhen there comes the scum of the people (besides the good amongst them), so I recommend that you \nshould wait till you go back to Medina, for it is the place of Migration and Sunna (i.e. the Prophet's \ntradition), and there you will be able to refer the matter to the religious scholars and the nobles and the \npeople of wise opinions." `Umar said, "I will speak of it in Medina on my very first sermon I will \ndeliver there."\n

\nNarrated 'Um Al-`Ala:\n \n\nAn Ansari woman who gave the pledge of allegiance to the Prophet (ﷺ) that the Ansar drew lots \nconcerning the dwelling of the Emigrants. `Uthman bin Maz'un was decided to dwell with them (i.e. \nUm Al-`Ala's family), `Uthman fell ill and I nursed him till he died, and we covered him with his \nclothes. Then the Prophet (ﷺ) came to us and I (addressing the dead body) said, "O Abu As-Sa'ib, may \nAllah's Mercy be on you! I bear witness that Allah has honored you." On that the Prophet (ﷺ) said, "How \ndo you know that Allah has honored him?" I replied, "I do not know. May my father and my mother \nbe sacrificed for you, O Allah's Messenger (ﷺ)! But who else is worthy of it (if not `Uthman)?" He said, "As \nto him, by Allah, death has overtaken him, and I hope the best for him. By Allah, though I am the \nApostle of Allah, yet I do not know what Allah will do to me," By Allah, I will never assert the piety \nof anyone after him. That made me sad, and when I slept I saw in a dream a flowing stream for \n`Uthman bin Maz'un. I went to Allah's Messenger (ﷺ) and told him of it. He remarked, "That symbolizes his \n(good) deeds."\n

\nNarrated `Aisha:\n \n\nOriginally, two rak`at were prescribed in every prayer. When the Prophet (ﷺ) migrated (to Medina) four \nrak`at were enjoined, while the journey prayer remained unchanged(i.e. two rak`at).\n

\nNarrated `Abdullah bin `Abbas:\n \n\nThe Prophet (ﷺ) used to keep his hair falling loose while the pagans used to part their hair, and the People \nof the Scriptures used to keep their hair falling loose, and the Prophet (ﷺ) liked to follow the People of the \nScriptures in matters about which he had not been instructed differently, but later on the Prophet (ﷺ) \nstarted parting his hair.\n

\nNarrated Salman:\n \n\nI am from Ram-Hurmuz (i.e. a Persian town).\n

\nNarrated Salman:\n \n\nThe interval between Jesus and Muhammad was six hundred years.\n

\nNarrated Abu Huraira:\n \n\nThe Ansar said (to the Prophet (ﷺ) ), "Please divide the date-palm trees between us and them (i.e. \nemigrants)." The Prophet (ﷺ) said, "No." The Ansar said, "Let them (i.e. the emigrants) do the labor for us \nin the gardens and share the date-fruits with us." The emigrants said, "We accepted this."\n

\nNarrated Anas:\n \n\nThe Prophet (ﷺ) saw the women and children (of the Ansar) coming forward. (The sub-narrator said, "I \nthink that Anas said, 'They were returning from a wedding party.") The Prophet (ﷺ) stood up and said \nthrice, "By Allah! You are from the most beloved people to me."\n

\nNarrated Abu Hamza:\n \n\n(A man from the Ansar) The Ansar said, "Every nation has followers and (O Prophet) we have \nfollowed you, so invoke Allah to let our followers be considered from us (as Ansar like ourselves)." \nSo the Prophet (ﷺ) said, "O Allah! Let their followers be considered as Ansar like themselves."\n

\n\n (Hadith similar to above with a different chain)\n

\nNarrated Abu Usaid:\n \n\nThat he heard the Prophet (ﷺ) saying, "The best of the Ansar, or the best of the Ansar families (homes) are \nBanu An-Najjar, Bani `Abdul Ash-hal, Banu Al-Harith and Banu Sai'da."\n

\nNarrated Anas bin Malik:\n \n\nAllah's Messenger (ﷺ) said, "There is no life except the life of the Hereafter; so, O Allah! Improve the state \nof the Ansar and the Muhajirun." And Anas added that the Prophet (ﷺ) also said, "O Allah! Forgive the \nAnsar."\n

\nNarrated Ibn `Abbas:\n \n\nAllah's Messenger (ﷺ) (in his fatal illness) came out wrapped in a sheet covering his shoulders and his head \nwas tied with an oily tape of cloth till he sat on the pulpit, and after praising and glorifying Allah, he \nsaid, "Then-after, O people! The people will go on increasing, but the Ansar will go on decreasing till \nthey become just like salt in a meal. So whoever amongst you will be the ruler and have the power to \nharm or benefit others, should accept the good of the good-doers amongst them and excuse the wrongdoers \namongst them."\n

\nNarrated Qais bin Ubad:\n \n\nWhile I was sitting in the Mosque of Medina, there entered a man (Abdullah bin Salam) with signs of \nsolemnity over his face. The people said, "He is one of the people of Paradise." He prayed two light \nrak`at and then left. I followed him and said, "When you entered the Mosque, the people said, 'He is \none of the people of Paradise.' " He said, "By Allah, one ought not say what he does not know; and I \nwill tell you why. In the lifetime of the Prophet (ﷺ) I had a dream which I narrated to him. I saw as if I \nwere in a garden." He then described its extension and greenery. He added: In its center there was an \niron pillar whose lower end was fixed in the earth and the upper end was in the sky, and at its upper \nend there was a (ring-shaped) hand-hold. I was told to climb it. I said, "I can't." "Then a servant came \nto me and lifted my clothes from behind and I climbed till I reached the top (of the pillar). Then I got \nhold of the hand-hold, and I was told to hold it tightly, then I woke up and (the effect of) the handhold \nwas in my hand. I narrated al I that to the Prophet (ﷺ) who said, 'The garden is Islam, and the handhold \nis the Most Truth-worthy Hand-Hold. So you will remain as a Muslim till you die." The narrator \nadded: "The man was `Abdullah bin Salam."\n

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🇬🇧 English

Merits of the Helpers in Madinah (Ansaar)

🇸🇦 Arabic

كتاب مناقب الأنصار