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Narrated Abu Huraira:
The people said, "O Allah's Messenger (ﷺ)! The rich people have got the highest degrees of prestige and the
permanent pleasures (in this life and the life to come in the Hereafter)." He said, "How is that?" They
said, "The rich pray as we pray, and strive in Allah's Cause as we do, and spend from their surplus
wealth in charity, while we have no wealth (to spend likewise)." He said, "Shall I not tell you a thing,
by doing which, you will catch up with those who are ahead of you and supersede those who will
come after you; and nobody will be able to do such a good deed as you do except the one who does
the same (deed as you do). That deed is to recite 'Subhan Allah ten times, and 'Al-Hamduli l-lah ten
times, and 'AllahuAkbar' ten times after every prayer."
Narrated Salama bin Al-Akwa`:
We went out with the Prophet (ﷺ) to Khaibar. A man among the people said, "O 'Amir! Will you please
recite to us some of your poetic verses?" So 'Amir got down and started chanting among them, saying,
"By Allah! Had it not been for Allah, we would not have been guided." 'Amir also said other poetic
verses which I do not remember. Allah's Messenger (ﷺ) said, "Who is this (camel) driver?" The people said,
"He is 'Amir bin Al-Akwa`," He said, "May Allah bestow His Mercy on him." A man from the People
said, "O Allah's Messenger (ﷺ)! Would that you let us enjoy his company longer." When the people
(Muslims) lined up, the battle started, and 'Amir was struck with his own sword (by chance) by
himself and died. In the evening, the people made a large number of fires (for cooking meals). Allah's
Apostle said, "What is this fire? What are you making the fire for?" They said, "For cooking the meat
of donkeys." He said, "Throw away what is in the pots and break the pots!" A man said, "O Allah's
Prophet! May we throw away what is in them and wash them?" He said, "Never mind, you may do
so." (See Hadith No. 509, Vol. 5).
Narrated `Ikrima:
Ibn `Abbas said, "Preach to the people once a week, and if you won't, then preach them twice, but if
you want to preach more, then let it be three times (a week only), and do not make the people fed-up
with this Qur'an. If you come to some people who are engaged in a talk, don't start interrupting their
talk by preaching, lest you should cause them to be bored. You should rather keep quiet, and if they
ask you, then preach to them at the time when they are eager to hear what you say. And avoid the use
of rhymed prose in invocation for I noticed that Allah's Messenger (ﷺ) and his companions always avoided
it."
Narrated Ibn `Abbas:
One night I slept at the house of Maimuna. The Prophet (ﷺ) woke up, answered the call of nature, washed
his face and hands, and then slept. He got up (late at night), went to a water skin, opened the mouth
thereof and performed ablution not using much water, yet he washed all the parts properly and then
offered the prayer. I got up and straightened my back in order that the Prophet (ﷺ) might not feel that I
was watching him, and then I performed the ablution, and when he got up to offer the prayer, I stood on
his left. He caught hold of my ear and brought me over to his right side. He offered thirteen rak`at in
all and then lay down and slept till he started blowing out his breath as he used to do when he slept. In
the meantime Bilal informed the Prophet (ﷺ) of the approaching time for the (Fajr) prayer, and the
Prophet offered the Fajr (Morning) prayer without performing new ablution. He used to say in his
invocation, Allahumma ij`al fi qalbi nuran wa fi basari nuran, wa fi sam`i nuran, wa`an yamini nuran,
wa`an yasari nuran, wa fawqi nuran, wa tahti nuran, wa amami nuran, wa khalfi nuran, waj`al li
nuran." Kuraib (a sub narrator) said, "I have forgotten seven other words, (which the Prophet (ﷺ)
mentioned in this invocation). I met a man from the offspring of Al-`Abbas and he narrated those
seven things to me, mentioning, '(Let there be light in) my nerves, my flesh, my blood, my hair and
my body,' and he also mentioned two other things."
Narrated `Aisha:
When Allah's Messenger (ﷺ) was healthy, he used to say, "No prophet dies till he is shown his place in
Paradise, and then he is given the option (to live or die)." So when death approached him(during his
illness), and while his head was on my thigh, he became unconscious for a while, and when he
recovered, he fixed his eyes on the ceiling and said, "O Allah! (Let me join) the Highest Companions
(see Qur'an 4:69)," I said, "So, he does not choose us." Then I realized that it was the application of
the statement he used to relate to us when he was healthy. So that was his last utterance (before he
died), i.e. "O Allah! (Let me join) the Highest Companions."
Narrated Anas:
Once the people started asking Allah's Messenger (ﷺ) questions, and they asked so many questions that he
became angry and ascended the pulpit and said, "I will answer whatever questions you may ask me
today." I looked right and left and saw everyone covering his face with his garment and weeping.
Behold ! There was a man who, on quarreling with the people, used to be called as a son of a person
other than h is father. He said, "O Allah's Messenger (ﷺ)! Who is my father?" The Prophet (ﷺ) replied, "Your
father is Hudhaifa." And then `Umar got up and said, "We accept Allah as our Lord, and Islam as
(our) religion, and Muhammad as (our) Apostle; and we seek refuge with Allah from the afflictions."
Allah's Messenger (ﷺ) said, " I have never seen a day like today in its good and its evil for Paradise and the
Hell Fire were displayed in front of me, till I saw them just beyond this wall." Qatada, when relating
this Hadith, used to mention the following Verse:--
'O you who believe! Ask not questions about things which, If made plain to you, May cause you
trouble. (5.101)
Narrated Jabir:
The Prophet (ﷺ) used to teach us the Istikhara for each and every matter as he used to teach us the Suras
from the Holy Qur'an. (He used to say), "If anyone of you intends to do something, he should offer a
two-rak`at prayer other than the obligatory prayer, and then say: 'Allahumma inni astakhiruka
bi'ilmika, wa astaqdiruka biqudratika, wa as'aluka min fadlika-l-'azim, fa innaka taqdiru wala aqdiru,
wa ta'lamu wala a'lamu, wa anta'allamu-l-ghuyub. Allahumma in kunta ta'lamu anna hadha-lamra
khairun li fi dini wa ma'ashi wa 'aqibati `Amri (or said, fi 'ajili `Amri wa ajilihi) fa-qdurhu li, Wa in
kunta ta'lamu anna ha-dha-l-amra sharrun li fi dini wa ma'ashi wa 'aqibati `Amri (or said, fi ajili `Amri
wa ajilihi) fasrifhu 'anni was-rifni 'anhu wa aqdur li alkhaira haithu kana, thumma Raddani bihi," Then
he should mention his matter (need).
Narrated Abu Huraira:
Allah 's Apostle said, "Allah has some angels who look for those who celebrate the Praises of Allah
on the roads and paths. And when they find some people celebrating the Praises of Allah, they call
each other, saying, "Come to the object of your pursuit.' " He added, "Then the angels encircle them
with their wings up to the sky of the world." He added. "(after those people celebrated the Praises of
Allah, and the angels go back), their Lord, asks them (those angels)----though He knows better than
them----'What do My slaves say?' The angels reply, 'They say: Subhan Allah, Allahu Akbar, and
Alham-du-li l-lah, Allah then says 'Did they see Me?' The angels reply, 'No! By Allah, they didn't see
You.'
Allah says, How it would have been if they saw Me?' The angels reply, 'If they saw You, they would
worship You more devoutly and celebrate Your Glory more deeply, and declare Your freedom from
any resemblance to anything more often.' Allah says (to the angels), 'What do they ask Me for?' The
angels reply, 'They ask You for Paradise.' Allah says (to the angels), 'Did they see it?' The angels say,
'No! By Allah, O Lord! They did not see it.' Allah says, How it would have been if they saw it?' The
angels say, 'If they saw it, they would have greater covetousness for it and would seek It with greater
zeal and would have greater desire for it.' Allah says, 'From what do they seek refuge?' The angels
reply, 'They seek refuge from the (Hell) Fire.' Allah says, 'Did they see it?' The angels say, 'No By
Allah, O Lord! They did not see it.' Allah says, How it would have been if they saw it?' The angels
say, 'If they saw it they would flee from it with the extreme fleeing and would have extreme fear from
it.' Then Allah says, 'I make you witnesses that I have forgiven them."' Allah's Messenger (ﷺ) added, "One of
the angels would say, 'There was so-and-so amongst them, and he was not one of them, but he had just
come for some need.' Allah would say, 'These are those people whose companions will not be reduced
to misery.' "
Narrated `Ali:
Fatima complained about the blisters on her hand because of using a mill-stone. She went to ask the
Prophet for servant, but she did not find him (at home) and had to inform `Aisha of her need. When he
came, `Aisha informed him about it. `Ali added: The Prophet (ﷺ) came to us when we had gone to our
beds. When I was going to get up, he said, "'Stay in your places," and sat between us, till I felt the
coolness of the feet on my chest. The Prophet (ﷺ) then said, "Shall I not tell you of a thing which is better
for you than a servant? When you (both) go to your beds, say 'Allahu Akbar' thirty-four times, and
'Subhan Allah' thirty-three times, 'Al hamdu 'illah' thirty-three times, for that is better for you than a
servant." Ibn Seereen said, "Subhan Allah' (is to be said for) thirty-four times."
Narrated `Abdullah:
We used to say in the prayer: 'AsSalam be on Allah, As-Salam be on so-and so.' So one day the
Prophet said to us, "Allah Himself is As-Salam; when anyone of you sits during his prayer, he should
say: 'at-tah, iyyatu-li l-lahi,' up to 'As-Salihin,' (All the compliments are for Allah ...righteous people)
for when he recites this, then he says his Salam to all the righteous people present in the heavens and
on the earth. Then he should say, 'I testify that none has the right to be worshipped except Allah, and
that Muhammad is His slave and His Apostle,' and then he can select whatever he likes to celebrate
(Allah's) Praises."
Narrated Abu Musa:
We were in the company of the Prophet (ﷺ) on a journey, and whenever we ascended a high place, we
used to say Takbir (in a loud voice). The Prophet (ﷺ) said, "O people! Be kind to yourselves, for you are
not calling upon a deaf or an absent one, but You are calling an All-Hearer, and an All-Seer." Then he
came to me as I was reciting silently, "La haul a wala quwwata illa bil-lah." He said, "O `Abdullah bin
Qais! Say: La haul a walaquwata illa bil-lah, for it is one of the treasures of Paradise." Or he said,
"Shall I tell you a word which is one of the treasures of Paradise? It is: La haul a wala quwwata illa
bil-lah."
Narrated Ibn Abi Mulaika:
`Aisha said, "The Jews came to the Prophet (ﷺ) and said to him, "As-Samu 'Alaika (i.e., Death be upon
you)." He replied, 'The same on you.' " `Aisha said to them, "Death be upon you, and may Allah curse
you and shower His wrath upon you!" Allah's Messenger (ﷺ) I said, "Be gentle and calm, O `Aisha! Be
gentle and beware of being harsh and of saying evil things." She said, "Didn't you hear what they
said?" He said, "Didn't you hear what I replied (to them)? have returned their statement to them, and
my invocation against them will be accepted but theirs against me will not be accepted."
Narrated Al-Bara bin `Azib:
Allah's Messenger (ﷺ) said to me, "When you want to go to bed, perform ablution as you do for prayer, then
lie down on your right side and say: 'Allahumma aslamtu wajhi ilaika, wa fawwadtu 'amri ilaika wa
alja'tu dhahri ilaika, raghbatan wa rahbatan ilaika, la malja'a wa la manja minka illa ilaika. Amantu
bikitabik al-ladhi anzalta wa binabiyyika al-ladhi arsalta'. If you should die then (after reciting this) you
will die on the religion of Islam (i.e., as a Muslim); so let these words be the last you say (before
going to bed)" While I was memorizing it, I said, "Wa birasulika al-ladhi arsalta (in Your Apostle
whom You have sent).' The Prophet (ﷺ) said, "No, but say: Wa binabiyyika al-ladhi arsalta (in Your
Prophet whom You have sent).
Narrated Ibn `Abbas:
When the Prophet (ﷺ) got up at night to offer the night prayer, he used to say: "Allahumma laka l-hamdu;
Anta nuras-samawati wal ardi wa man fihinna. wa laka l-hamdu; Anta qaiyim as-samawati wal ardi
wa man flhinna. Wa lakaI-hamdu; Anta-l-,haqqun, wa wa'daka haqqun, wa qauluka haqqun, wa
liqauka haqqun, wal-jannatu haqqun, wannaru haqqun, was-sa atu haqqun, wan-nabiyyuna huqqun,
Mahammadun haqqun, Allahumma laka aslamtu, wa Alaika tawakkaltu, wa bika amantu, wa ilaika
anabtu, wa bika Khasamtu, wa ilaika hakamtu, faghfirli ma qaddamtu wa ma akh-khartu, wa ma
asrartu, wa ma a'lantu. Anta al-muqaddimu, wa anta al-mu-'akhkhiru. La ilaha il-la anta (or La ilaha
ghairuka)"
Narrated Anas bin Malik:
The Prophet (ﷺ) said to Abu Talha, "Choose one of your boys to serve me." So Abu Talha took me (to
serve the Prophet (ﷺ) ) by giving me a ride behind him (on his camel). So I used to serve Allah's Messenger (ﷺ)
whenever he stayed somewhere. I used to hear him saying, "O Allah! I seek refuge with you (Allah)
from (worries) care and grief, from incapacity and laziness, from miserliness and cowardice, from
being heavily in debt and from being overpowered by other men." I kept on serving him till he
returned from (the battle of) Khaibar. He then brought Safiya, the daughter of Huyay whom he had
got (from the booty). I saw him making a kind of cushion with a cloak or a garment for her. He then
let her ride behind him. When we reached a place called As-Sahba', he prepared (a special meal
called) Hais, and asked me to invite the men who (came and) ate, and that was the marriage banquet
given on the consummation of his marriage to her. Then he proceeded till the mountain of Uhud
appeared, whereupon he said, "This mountain loves us and we love it." When he approached Medina,
he said, "O Allah! I make the land between its (i.e., Medina's) two mountains a sanctuary, as the
prophet Abraham made Mecca a sanctuary. O Allah! Bless them (the people of Medina) in their Mudd
and the Sa' (units of measuring).
Narrated 'Amir bin Sa`d:
that his father said, "In the year of Hajjatal-Wada`, the Prophet (ﷺ) paid me a visit while I was suffering
from an ailment that had brought me to the verge of death. I said, 'O Allah's Messenger (ﷺ)! My sickness has
reduced me to the (bad) state as you see, and I am a rich man, but have no heirs except one daughter.
Shall I give 2/3 of my property in charity?' He said, 'No.' I said, 'Then 1/2 of it?' He said, 'Even 1/3 is
too much, for, to leave your inheritors wealthy is better than to leave them in poverty, begging from
people. And (know that) whatever you spend in Allah's Cause, you will get reward for it, even for the
morsel of food which you put in your wife's mouth.' I said, 'O Allah's Messenger (ﷺ)! Will I be left behind
my companions (in Mecca)?' He said, 'If you remain behind, whatever good deed you will do for
Allah's Sake, will raise and upgrade you to a higher position (in Allah's Sight). May be you will live
longer so that some people may benefit by you, and some e others (pagans) may get harmed by you. O
Allah! Complete the migration of my companions and do not turn them on their heels; But (we pity)
the poor Sa`d bin Khaula (not the above mentioned Sa`d) (died in Mecca)" Allah's Messenger (ﷺ) lamented
(or pitied) for him as he died in Mecca. (See Hadith No. 693, Vol. 5)
Narrated `Aisha:
The Prophet (ﷺ) used to say, 'O Allah! I seek refuge with You from the affliction of the Fire, the
punishment of the Fire, the affliction of the grave, the punishment of the grave, and the evil of the
affliction of poverty. O Allah! I seek refuge with You from the evil of the affliction of Al-Masih Ad-
Dajjal, O Allah! Cleanse my heart with the water of snow and hail, and cleanse my heart from all sins
as a white garment is cleansed from filth, and let there be a far away distance between me and my sins
as You made the East and West far away from each other. O Allah! I seek refuge with You from
laziness, sins, and from being in debt."
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