Référencé par
84 entrant▸
Narrated Abu Musa:
I went to the Prophet (ﷺ) along with a group of Al-Ash`ariyin in order to request him to provide us with
mounts. He said, "By Allah, I will not provide you with mounts and I haven't got anything to mount
you on." Then we stayed there as long as Allah wished us to stay, and then three very nice looking
she-camels were brought to him and he made us ride them. When we left, we, or some of us, said, "By
Allah, we will not be blessed, as we came to the Prophet (ﷺ) asking him for mounts, and he swore that he
would not give us any mounts but then he did give us. So let us go back to the Prophet (ﷺ) and remind
him (of his oath)." When we returned to him (and reminded him of the fact), he said, "I did not give
you mounts, but it is Allah Who gave you. By Allah, Allah willing, if I ever take an oath to do
something and then I find something else than the first, I will make expiation for my oath and do the
thing which is better (or do something which is better and give the expiation for my oath).
Narrated Abu Huraira:
A man entered the mosque and started praying while Allah's Messenger (ﷺ) was sitting somewhere in the
mosque. Then (after finishing the prayer) the man came to the Prophet (ﷺ) and greeted him. The Prophet (ﷺ)
said to him, "Go back and pray, for you have not prayed. The man went back, and having prayed, he
came and greeted the Prophet. The Prophet (ﷺ) after returning his greetings said, "Go back and pray, for
you did not pray." On the third time the man said, "(O Allah's Messenger (ﷺ)!) teach me (how to pray)." The
Prophet said, "When you get up for the prayer, perform the ablution properly and then face the Qibla
and say Takbir (Allahu Akbar), and then recite of what you know of the Qur'an, and then bow, and
remain in this state till you feel at rest in bowing, and then raise your head and stand straight; and then
prostrate till you feel at rest in prostration, and then sit up till you feel at rest while sitting; and then
prostrate again till you feel at rest in prostration; and then get up and stand straight, and do all this in
all your prayers."
Narrated Abu Huraira:
We went out in the company of Allah's Messenger (ﷺ) on the day of (the battle of) Khaibar, and we did not
get any gold or silver as war booty, but we got property in the form of things and clothes. Then a man
called Rifa`a bin Zaid, from the tribe of Bani Ad-Dubaib, presented a slave named Mid`am to Allah's
Apostle. Allah's Messenger (ﷺ) headed towards the valley of Al-Qura, and when he was in the valley of Al-
Qura an arrow was thrown by an unidentified person, struck and killed Mid`am who was making a
she-camel of Allah's Messenger (ﷺ) kneel down. The people said, "Congratulations to him (the slave) for
gaining Paradise." Allah's Messenger (ﷺ) said, "No! By Him in Whose Hand my soul is, for the sheet which
he stole from the war booty before its distribution on the day of Khaibar, is now burning over him."
When the people heard that, a man brought one or two Shiraks (leather straps of shoes) to the Prophet.
The Prophet (ﷺ) said, "A Shirak of fire, or two Shiraks of fire."
Narrated Abu Huraira and Zaid bin Khalid:
Two men had a dispute in the presence of Allah's Messenger (ﷺ). One of them said, "O Allah's Messenger (ﷺ)!
Judge between us according to Allah's Laws." The other who was wiser, said, "Yes, O Allah's
Apostle! Judge between us according to Allah's Laws and allow me to speak. The Prophet (ﷺ) said,
"Speak." He said, "My son was a laborer serving this (person) and he committed illegal sexual
intercourse with his wife, The people said that my son is to be stoned to death, but I ransomed him
with one-hundred sheep and a slave girl. Then I asked the learned people, who informed me that my
son should receive one hundred lashes and will be exiled for one year, and stoning will be the lot for
the man's wife." Allah's Messenger (ﷺ) said, "Indeed, by Him in Whose Hand my soul is, I will judge
between you according to Allah's Laws: As for your sheep and slave girl, they are to be returned to
you." Then he scourged his son one hundred lashes and exiled him for one year. Then Unais Al-
Aslami was ordered to go to the wife of the second man, and if she confessed (the crime), then stone
her to death. She did confess, so he stoned her to death.
Narrated Usama:
Once a daughter of Allah's Messenger (ﷺ) sent a message to Allah's Messenger (ﷺ) while Usama, Sa`d, and my
father or Ubai were (sitting there) with him. She said, (in the message); My child is going to die;
please come to us." Allah's Messenger (ﷺ) returned the messenger and told him to convey his greetings to
her, and say, "Whatever Allah takes, is for Him and whatever He gives is for Him, and everything
with Him has a limited fixed term (in this world): so she should be patient and hope for Allah's
reward." Then she again sent for him swearing that he should come; so The Prophet (ﷺ) got up, and so did
we. When he sat there (at the house of his daughter), the child was brought to him, and he took him
into his lap while the child's breath was disturbed in his chest. The eyes of Allah's Messenger (ﷺ) started
shedding tears. Sa`d said, "What is this, O Allah's Messenger (ﷺ)?" The Prophet (ﷺ) said, "This is the mercy
which Allah has lodged in the hearts of whoever He wants of His slaves, and verily Allah is merciful
only to those of His slaves who are merciful (to others).'
Narrated `Abdullah bin `Amr bin Al-As:
While the Prophet (ﷺ) was delivering a sermon on the Day of Nahr (i.e., 10th Dhul-Hijja-Day of
slaughtering the sacrifice), a man got up saying, "I thought, O Allah's Messenger (ﷺ), such-and-such a thing
was to be done before such-and-such a thing." Another man got up, saying, "O Allah's Messenger (ﷺ)! As
regards these three (acts of Hajj), thought so-and-so." The Prophet (ﷺ) said, "Do, and there is no harm,"
concerning all those matters on that day. And so, on that day, whatever question he was asked, he
said, "Do it, do it, and there is no harm therein."
Narrated Anas bin Malik:
Abu Talha said to Um Sulaim, "I heard the voice of Allah's Messenger (ﷺ) rather weak, and I knew that it
was because of hunger. Have you anything (to present to the Prophet)?" She said, "Yes." Then she
took out a few loaves of barley bread and took a veil of hers and wrapped the bread with a part of it
and sent me to Allah's Messenger (ﷺ). I went and found Allah's Messenger (ﷺ) sitting in the mosque with some
people. I stood up before him. Allah's Messenger (ﷺ) said to me, "Has Abu Talha sent you?" I said, ' Yes.
Then Allah's Messenger (ﷺ) said to those who were with him. "Get up and proceed." I went ahead of them
(as their forerunner) and came to Abu Talha and informed him about it. Abu Talha said, "O Um
Sulaim! Allah's Messenger (ﷺ) has come and we have no food to feed them." Um Sulaim said, "Allah and
His Apostle know best." So Abu Talha went out (to receive them) till he met Allah's Messenger (ﷺ).
Allah's Messenger (ﷺ) came in company with Abu Talha and they entered the house. Allah's Messenger (ﷺ) said, "O
Um Sulaim! Bring whatever you have." So she brought that (barley) bread and Allah's Messenger (ﷺ)
ordered that bread to be broken into small pieces, and then Um Sulaim poured over it some butter
from a leather butter container, and then Allah's Messenger (ﷺ) said what Allah wanted him to say, (i.e.
blessing the food). Allah's Messenger (ﷺ) then said, "Admit ten men." Abu Talha admitted them and they ate
to their fill and went out. He again said, "Admit ten men." He admitted them, and in this way all the
people ate to their fill, and they were seventy or eighty men."
Narrated Abu Bakra:
The Prophet (ﷺ) said, "Do you think if the tribes of Aslam, Ghifar, Muzaina and Juhaina are better than
the tribes of Tamim, 'Amir bin Sa'sa'a, Ghatfan and Asad, they (the second group) are despairing and
losing?" They (the Prophet's companions) said, "Yes, (they are)." He said, "By Him in Whose Hand
my soul is, they (the first group) are better than them (the second group).
Narrated Abu Dhar:
I reached him (the Prophet (ﷺ) ) while in the shade of the Ka`ba; he was saying, "They are the losers, by
the Lord of the Ka`ba! They are the losers, by the Lord of the Ka`ba!" I said (to myself ), "What is
wrong with me? Is anything improper detected in me? What is wrong with me? Then I sat beside him
and he kept on saying his statement. I could not remain quiet, and Allah knows in what sorrowful state
I was at that time. So I said, ' Who are they (the losers)? Let My father and mother be sacrificed for
you, O Allah's Messenger (ﷺ)!" He said, "They are the wealthy people, except the one who does like this and
like this and like this (i.e., spends of his wealth in Allah's Cause).
Narrated Az-Zuhri:
I heard `Urwa bin Az-Zubair, Sa`id bin Al-Musaiyab, 'Alqama bin Waqqas and 'Ubaidullah bin
`Abdullah narrating from `Aisha, the wife of the Prophet, the story about the liars who said what they
said about her and how Allah revealed her innocence afterwards. Each one of the above four narrators
narrated to me a portion of her narration. (It was said in it), "The Prophet (ﷺ) stood up, saying, 'Is there
anyone who can relieve me from `Abdullah bin Ubai?' On that, Usaid bin Hudair got up and said to
Sa`d bin 'Ubada, La`Amrullahi (By the Eternity of Allah), we will kill him!' "
Narrated `Abdullah:
Allah's Messenger (ﷺ) said, "If somebody is ordered (by the ruler or the judge) to take an oath, and he takes a
false oath in order to grab the property of a Muslim, then he will incur Allah's Wrath when he will
meet Him." And Allah revealed in its confirmation: 'Verily! Those who purchase a small gain at the
cost of Allah's covenants and their own oaths.' (3.77) (The sub-narrator added:) Al-Ash'ath bin Qais
entered, saying, "What did Abu `Abdur-Rahman narrate to you?" They said, "So-and-so," Al-Ash'ath
said, "This verse was revealed in my connection. I had a well on the land of my cousin (and we had a
dispute about it). I reported him to Allah 's Apostle who said (to me). "You should give evidence (i.e.
witness) otherwise the oath of your opponent will render your claim invalid." I said, "Then he (my
opponent) will take the oath, O Allah's Messenger (ﷺ)." Allah's Messenger (ﷺ) said, "Whoever is ordered (by the
ruler or the judge) to give an oath, and he takes a false oath in order to grab the property of a Muslim,
then he will incur Allah's Wrath when he meets Him on the Day of Resurrection."
Narrated `Abdullah bin Hisham:
We were with the Prophet (ﷺ) and he was holding the hand of `Umar bin Al-Khattab. `Umar said to Him,
"O Allah's Messenger (ﷺ)! You are dearer to me than everything except my own self." The Prophet (ﷺ) said,
"No, by Him in Whose Hand my soul is, (you will not have complete faith) till I am dearer to you than
your own self." Then `Umar said to him, "However, now, by Allah, you are dearer to me than my own
self." The Prophet (ﷺ) said, "Now, O `Umar, (now you are a believer).
Narrated Abu Humaid As-Sa`idi:
Allah's Messenger (ﷺ) employed an employee (to collect Zakat). The employee returned after completing his
job and said, "O Allah's Messenger (ﷺ)! This (amount of Zakat) is for you, and this (other amount) was given
to me as a present." The Prophet (ﷺ) said to him, "Why didn't you stay at your father's or mother's house
and see if you would be given presents or not?" Then Allah's Messenger (ﷺ) got up in the evening after the
prayer, and having testified that none has the right to be worshipped but Allah and praised and
glorified Allah as He deserved, he said, "Now then ! What about an employee whom we employ and
then he comes and says, 'This amount (of Zakat) is for you, and this (amount) was given to me as a
present'? Why didn't he stay at the house of his father and mother to see if he would be given presents
or not? By Him in Whose Hand Muhammad's soul is, none of you will steal anything of it (i.e. Zakat)
but will bring it by carrying it over his neck on the Day of Resurrection. If it has been a camel, he will
bring it (over his neck) while it will be grunting, and if it has been a cow, he will bring it (over his
neck), while it will be mooing; and if it has been a sheep, he will bring it (over his neck) while it will
be bleeding." The Prophet (ﷺ) added, "I have preached you (Allah's Message)." Abu Humaid said, "Then
Allah's Messenger (ﷺ) raised his hands so high that we saw the whiteness of his armpits."
Narrated Zahdam:
There was a relation of love and brotherhood between this tribe of Jarm and Al-Ash`ariyin. Once we
were with Abu Musa Al-Ash`ari, and then a meal containing chicken was brought to Abu Musa, and
there was present, a man from the tribe of Taimillah who was of red complexion as if he were from
non-Arab freed slaves. Abu Musa invited him to the meal. He said, "I have seen chickens eating dirty
things, so I deemed it filthy and took an oath that I would never eat chicken." On that, Abu Musa said,
"Get up, I will narrate to you about that. Once a group of the Ash`ariyin and I went to Allah's Messenger (ﷺ)
and asked him to provide us with mounts; he said, 'By Allah, I will never give you any mounts nor do
I have anything to mount you on.' Then a few camels of war booty were brought to Allah's Messenger (ﷺ) ,
and he asked about us, saying, 'Where are the Ash-'ariyin?' He then ordered five nice camels to be
given to us, and when we had departed, we said, 'What have we done? Allah's Messenger (ﷺ) had taken the
oath not to give us any mounts, and that he had nothing to mount us on, and later he gave us that we
might ride? Did we take advantage of the fact that Allah's Messenger (ﷺ) had forgotten his oath? By Allah,
we will never succeed.' So we went back to him and said to him, 'We came to you to give us mounts,
and you took an oath that you would not give us any mounts and that you had nothing to mount us on.'
On that he said, 'I did not provide you with mounts, but Allah did. By Allah, if I take an oath to do
something, and then find something else better than it, I do that which is better and make expiation for
the dissolution of the oath.' "
Narrated Az-Zuhri:
I heard `Urwa bin Az-Zubair, Sa`id bin Al-Musaiyab, 'Alqama bin Waqqas and 'Ubaidullah bin
`Abdullah bin `Uqba relating from `Aisha, the wife of the Prophet (ﷺ) the narration of the people (i.e. the
liars) who spread the slander against her and they said what they said, and how Allah revealed her
innocence. Each of them related to me a portion of that narration. (They said that `Aisha said), ''Then
Allah revealed the ten Verses starting with:--'Verily! Those who spread the slander..' (24.11-21)
All these verses were in proof of my innocence. Abu Bakr As-Siddiq who used to provide for Mistah
some financial aid because of his relation to him, said, "By Allah, I will never give anything (in
charity) to Mistah, after what he has said about `Aisha" Then Allah revealed:-- 'And let not those
among you who are good and are wealthy swear not to give (any sort of help) to their kins men....'
(24.22) On that, Abu Bakr said, "Yes, by Allah, I like that Allah should forgive me." and then
resumed giving Mistah the aid he used to give him and said, "By Allah! I will never withhold it from
him."
Narrated `Aisha:
The Prophet (ﷺ) used to stay (for a period) in the house of Zainab bint Jahsh (one of the wives of the
Prophet ) and he used to drink honey in her house. Hafsa and I decided that when the Prophet (ﷺ) entered
upon either of us, she would say, "I smell in you the bad smell of Maghafir (a bad smelling raisin).
Have you eaten Maghafir?" When he entered upon one of us, she said that to him. He replied (to her),
"No, but I have drunk honey in the house of Zainab bint Jahsh, and I will never drink it again." Then
the following verse was revealed: 'O Prophet ! Why do you ban (for you) that which Allah has made
lawful for you?. ..(up to) If you two (wives of the Prophet (ﷺ) turn in repentance to Allah.' (66.1-4) The
two were `Aisha and Hafsa And also the Statement of Allah: 'And (Remember) when the Prophet (ﷺ)
disclosed a matter in confidence to one of his wives!' (66.3) i.e., his saying, "But I have drunk
honey." Hisham said: It also meant his saying, "I will not drink anymore, and I have taken an oath, so
do not inform anybody of that."
Traductions
🇸🇦 Arabic
كتاب الأيمان والنذور
