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It was narrated that Anas bin Malik said: "While we were sitting in the Masjid, a man came on a camel and made it keneel in the Masjid, then he hobbled it and said to them: 'Which of you is Muhammad?' The Messenger of Allah was reclining amid his Companions, and we said to him: This white man who is reclining.' The man said to him: 'O son of 'Abdul-Muttalib.' The Messenger of Allah said: ' I have answered you.' The man said; 'O Muhammad, I am going to ask you questions, and I will be harsh in asking; do not get upset.; The man said: 'I adjure you by your Lord and the Lord of those who cam before you, has Allah sent you to all the people?' The Messenger of Allah said: 'By Allah, yes.' He said; 'I adjure you by Allah, has Allah commanded you to offer five prayers each day and night?' The Messenger of Allah said: 'By Allah, yes.; He said: 'I adjure you by Allah, has Allah commanded you to fast this month each year? The Messenger of Allah said: 'By Allah, Yes.' He said: 'I adjure you by Allah, has Allah commanded you to take this charity from our rich and distribute it among our poor?' The Messenger of Allah said. 'By Allah, yes.' The man said: 'I believe in that which you have brought, and I am the envoy of my people who are coming after me. I am Dimam bin Thalabah, the brother of Banu sad bin Bakr."' Yaqub bin Ibrahim contradicted him.

It was narrated from Abu Hurairah that the Messenger of Allah said: "When the month of Ramadan begins, the gates of Paradise are opened and the gates of Hell are shut, and the devils are fettered."

It Was narrated from Abu Hurairah that the Messenger of Allah said: 'When Ramadan begins, the gates of Paradise are opened, the gates of Hell are closed, and the devils are fettered."

It was narrated form Anas bin Malik that the Messenger of Allah said: " There has come to you Ramadan in which the gates of Paradise are opened, the gates of the fire are closed and the devils are chained up." (Sahih) Abu 'Abdur-Rahman said: this narration is a mistake.

It was narrated that Abu Hurairah said: "The Messenger of Allah said: 'There has come to you Ramadan, a blessed month, which Allah, the Mighty and Sublime, has enjoined you to fast. In it the gates of heavens are opened and the gates of Hell are closed, and every devil is chained up. In it Allah has a night which is better than a thousand months; whoever is deprived of its goodness is indeed deprived."'

It was narrated from abu Bakrah that the Prophet said; 'None of you should say: 'I fasted Ramadan' or 'I prayed Qiyam throughout the whole month."' I do not know whether he dislike self-praise or he said: "Inevitably there will be heedlessness and sleep." (Da 'if)

It was narrated that Ibn 'Abbas said; "A Bedouin came to the Prphet and said: 'I have sighted the crescent.' He said: 'Do you bear witness that there is none worthy of worship except Allah, and that Muhammad is His slave and Messenger?' He said: 'Yes.' So the Prophet gave the call saying: 'Fast."'

It was narrated that 'Aishah said: "The Messenger of Allah swore not to come to his wives for a month, and twenty-nine days passed. I said: 'Did you not wives to keep away from you wives for a month? I have counted twenty-nine days.' The Messenger of Allah said: 'The month is twenty-nine days."'

Ibn 'Umar said: "The Messenger of Allah said: "The month is twenty-nine (days)."

It was narrated that Abu Hurairah said : "The Messenger of Allah said: 'Eat Sahur, for in Sahur there is blessing."

It was narrated that Abu 'Atiyyah said: "I said to 'Aishah: 'Among us there are two of the Companions of the Prophet, one of whom hastens Iftar and delays Sahur, and the other delays Iftar and hastens Sahur.' She said: 'Which of them is the one who hastens Ifar and delays Sahur?' I said: "Abdullah bin Masud.' She said: 'That is what the Messenger of Allah used to do."'

It was narrated from Al-Miqdam bin Madikarib that the Prophet said: "You should take Sahur for it is the blessed breakfast."

It was narrated that Khalid bin Ma'dan said: "The Messenger of Allah said to a man: 'Come to the blessed breakfast, - meaning Sahur." '

Samurah said: "The Messenger of Allah said; 'DO not be confused by the Adhan of Bilal, or by this whiteness, until dawn appears like this" - meaning horizontally. (One of the narrators) Abu Dawud said: "And he spread out his hands gesturing to the right and left."

Abu Hurairah narrated that the Messengre of Allah said: "None should fast one or two days ahead of the month except, someone who had a prior habit for fasting, in which case let him fast." '

It was narrated from Abu Salamah that Umm Salamah said: "U never saw the Messenger of Allah fast two consecutive months, but he used to join shaban to Ramadan." '

It was narrated that Aishah said: "One of us (women) would miss some fasts in Ramadan and she would not be able to make it up until Shaban began, and the Messenger of Allah did not fast in any month as he fasted in Shaban; he used to fast all of it, except a little, he used to fast all of it." '

It was narrated that Abu Salamah said: "I asked Aishah: 'Tell me about the fasting of the Messenger of Allah.' She said: 'he used to fast until we said: he is going to fast until we said: He is not going to fast. He never fasted any month more than Shaban. He used to fast (all) of Shaban except a little, he used to fast all of Shaban."' '

It was narrated that Aishah said: "I do not know that the Messenger of Allah recited the whole Quran in one night, or prayed Qiyam until morning, or ever fasted an entire month except Ramadan." '

It was narrated that 'Abdullah bin Shaqiq said: "I said to Aishah: 'Did the Messenger of Allah offer Duha prayer? She said: "No, unless he was returning from a journey, I Did the Messenger of Allah fast an entire month?' She said: 'No, I do not remember him fasting any month in full apart from Ramadan, and he did not break his fast for a whole month, rather he would fast some of (each month) until he passed away."' '

It was narrated from Abu Hurairah that the Messenger of Allah used to say: "Do not fast one or two days ahead of the month, unless the one who used to observe a regular fast. In that case let him fast." '

'Urwah bin Az-Zubair narrated that Aishah told him that: the Messenger of Allah used to encourage the people to pray Qiyam in Ramadan, without insisting on that. He said: "Whoever spends the nights of Ramadan in prayer out of faith and in the hope of reward, he will be forgiven his previous sins." '

Abu Salamah bin 'Abdur-Rahman narrated that Abu Hurairah said: "I heard the Messenger of Allah say concerning Ramadan: 'Whoever spends its night in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins."' '

'Urwah bin Az-Zubair narrated that 'Aishah told him: "The Messenger of Allah went out in the middle of the night and prayed in the Masjid," and he quoted the same Hadith, in which he said: "nd he encouraged them to pray Qiyam in Ramadan, without insisting on that, and he said: 'Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins." '

It was narrated from Ibn Shahab that Abu Salamah told him that Abu Hurairah said: "The Messenger of Allah said: 'Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins." '

It was narrated from Abu Hurairah that the Messenger of Allah said: "Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins." '

It was narrated from Abu Hurairah that the Messenger of Allah said: "Whoever spends the night of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins." '

It was narrated from Abu Hurairah that the Prophet said: "Whoever fasts in Ramadan out of faith and in the hope of reward, he will be forgiven his previous sins." '

It was narrated that Abu Hurairah said: "The Messenger of Allah said: 'Whoever fasts Ramadan out of faith and in the hope of reward, he will be forgiven his previous sins." '

It was narrated that Abu Hurairah said: "The Messenger of Allah said: 'Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins, and whoever spends the night of Lailat Al-Qadr in prayer out of faith and in the hope of reward, he will be forgiven his previous sins."'

An-Nadr bin Shaiban narrated that he met Abu Salamah bin 'Abdur-Rahman and said to him: "Tell me of the best thing you heard about the month of Ramadan." Abu Salamah said: "Abdur-Rahman bin 'Awf told me that the Messenger of Allah mentioned Ramadan and said that it is superior to other months, and he said: 'Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will emerge from his sins as on the day his mother bore him."'(Daif) Abu 'Abdur-Rahman (An-Nasai) said: This is a mistake, and what is correct is "Abu Salamah, from Abu Hurairah."

It was narrated that Abu Saeed said: "The Prophet said: 'Allah, may He be blessed and exalted, says: Fasting is for me I shall reward for it. The fasting person has two moments of joy: When he breaks his fast and when he meets his Lord. By the One in Whose hand is the soul of Muhammad, the smell that comes from the mouth of the fasting person is better before Allah than the fragrance of musk." '

It was narrated from Abu Hurairah that the Messenger of Allah said: "(Allah says) fasting is for me and I shall reward for it. The fasting person rejoices twice: when he breaks his fast and the day when he meets his Lord. And the smell that come from the mouth of the fasting person is better before Allah than the fragrance of musk." '

It was narrated from Abu Hurairah that the Messenger of Allah said: "There is no good deed that the son of Adam does, but between ten and seven hundred Hasanahs will be recorded for him. Allah, the mighty and sublime, said: 'Except fasing, for it is for me and I shall reward for it. He gives up his desires and his food for my sake. Fasting is a shield, and the fasting person has two moments of joy. One when he breaks his fast and another when he meets his Lord. And the smell that comes from the mouth of the fasting person is better before Allah than the fragrance of musk." '

Abu Hurairah said: "I heard the Messenger of Allah say: 'Allah, the mighty and sublime, said: Every deed of the son of Adam is for him, except fasting; it is for me and I shall reward for it. By the one in whose hand is the soul of Muhmmad, the smell coming from the mouth of the fasting person is better before Allah than the fragrance of musk." '

Abu Hurairah said: "The Messenger of Allah said: 'Fasting is a shield."' (Sahih

It was narrated that Saeed bin Abi Hind said: "Mutarrif entered upon 'Uthman" and he narrated something similar in Mursal from. Abu Hurairah said: "The Messenger of Allah said: 'Fasting is a shield."' (Sahih

It was narrated that Al-Walid bin Abi Malik said: "Our companions narrated to us that Abu 'Ubaidah said: 'Fasting is a shield, so long as you do not damage it."'

It was narrated that 'Abdullah said: "We went out with the Messenger of Allah and we were young men who could not afford anything. He said: 'O young men, you should get married, for it is more effective in lowering the gaze and protecting one's chastity. Whoever cannot afford it should fast, for it will be a restraint Wija, for him."'

It was narrated that 'Abdullah said: "The Messenger of Allah said: 'Whoever among you can afford to get married, let him do so, and whoever cannot afford it should fast, for it will be a restraint (Wija) for him."'

It was narrated that Abu Hurairah said: "The Messenger of Allah said: 'Whoever fasts one day in the cause of Allah, Allah, the mighty and sublime, will separate his face from the fire by (a distance of)seventy autumns."'

It was narrated that Abu Saeed Al-khudi said: "The Messenger of Allah: 'There is no worshipper who fasts a day in the cause of Allah, but Allah, the most high, will separate (a distance of) seventy autumns between his face and the fire in return for that day."'

It was narrated that Jabir said: "The Messenger of Allah went out to Makkah in the year of the Conquest in Ramadan. He fasted until he reached Kura Al-Ghamim, and the people fast, so he called for a vessel of water after 'Asr and drank it while the people were looking on. Then some of the people broke their fast and some continued to fast. He heard that some people were still fasting and he said: 'Those are the disobedient ones.

'Amr bin Umayyah Ad-Damri said: "I came to the Messenger of Allah from a journey and he said: 'Stay and have a meal to break the fast, O Abu Umayyah.' I said: 'I am fasting.' He said: 'Come close to me and I will tell you about the traveler. Allah, the mighty and sublime, has waived fasting and half of the prayer for him."'

Abu Qilabah AL-Jarmi narrated that Abu Umayyah Ad-Damri told them that: he came to the Messenger of Allah from a journey and he said: "Come and have a meal for breakfast, O Abu Umayyah." I said: 'I am fasting; He said: 'Come close and I will tell you about the traveler. Allah, most high, has waived fasting and half of the prayer for him."'

It was narrated that Ayyub said: "Abu Qilabah narrated this Hadith to us, then he said: 'Do you want to meet the one who narrated this Hadith?' He directed me to him and I met him and he said: 'A relative of mine who was called to the Messenger of Allah concerning some camels of mine that had been taken away. When I saw him he was eating, and he called me to eat with him, but I said: 'I saw him he was eating, and he called me to eat with him, but I said: I am fasting.' He said: 'Come close and I will tell you but that. Allah has waived fasting and half of the prayer for the traveler."

It was narrated from Hani bin 'Abdullah bin Ash-Shikhkhir from Balharish, from a man from Balharish, that his father said: "we had been travelijng for as long as Allah willed, then we came to the Messenger of Allah and he was eating. He said: 'Come and eat.' I said: 'I am fasting.' The Messenger of Allah said: 'I will tell you about fasting. Allah has waived fasting and half of the prayer for the traveler."'

It was narrated that Ibn 'Abbas said: "The Messenger of Allah fasted from Al-Madinah until he came to Qudaid, then he broke his fast until he reached Makkah."

It was narrated that Ibn 'Abbas said: "The Messenger of Allah traveled during Ramadan and fasted until he reached 'Usfan. Then he called for a vessel and drank during the day when the prople could see him, then he did not fast."

It was narrated that Al-'Awwam bin Hawshab said: "I said to Mujahid: 'What about fasting while traveling?' He said: 'The Messenger of Allah used to fast (sometimes) and not fast (sometimes)."'

It was narrated that Hamzah said: "I asked the Messenger of Allah about fasting while traveling. He said: 'If you wish to fast then fast, and if you wish not to fast then do not fast."'

It was narrated that Hamzah said: "I said: 'O Prophet of Allah, I am a man who fasts continually, so should I fast while traveling?' He said: 'If you wish then fast, and if you wish then do not fast."'

Hamzah bin 'Amr narrated that he asked the Messenger of Allah, and he wsa a man who used to fast while traveling. He said: "If you wish then fast, and if you wish then fast, and if you wish then do not fast."

It was narrated from Hamzah bin 'Amr Al-Aslami that he asked the Messenger of Allah: "Should I fast while traveling?" He said: "If you wish then fast, and if you wish then do not fast."

It was narrated that 'Aishah said: "Hamzah asked the Messenger of Allah: 'O Messenger of Allah, should I fast while then fast and if you wish then do not fast."'

It was narrated that Ibn 'Abbas said: "The Messenger of Allah traveled and fasted until he reached 'Usfan, then he called for a cup and drank durink the day when the people could see him. Hen he did not fast until he reached Makkah, and he conquered Makkah during Ramadan." Ibn 'Abbas said: "And the Messenger of Allah fasted until he reach Makkah, and he conquered Makkah during Ramadan." Ibn 'Abbas said: "And the Messenger of Allah fasted and broke his fast while traveling, so whoever wishes may fast, and whoever wishes may not fast."

It was narrated from 'Ata from Ibn 'Abbas: concerning this verse "And as for those who can fast with difficulty, (a choice either to fast or) to feed a Miskin (poor person) (for every day)." That for those who can fast with difficulty means they find it hard; to feed a Miskin means feeding one poor person for each day. But whoever does good of his own accord means feeding another poor person. This is not abrogated, and it is bette for him. And: that "you fast is better for you" means there is no concession regarding this except for those who are not able to fast, or who are incurably sick.

It was narrated from Muadhah Al-Adawiyyah that a woman asked 'Aishah: "Should a menstruating woman make up the prayers when she becomes pure?" she said: "Are youa Haruri? We used to menstruate at the time of the Messenger of Allah then we would become pure. He told us to make up the fast, but he did not tell us to make up the prayers."

It was narrated that 'Aishah said: "I would own fasts from Ramadan and I would not make them up until Shaban came."

It was narrated that Muhammad bin Saifi said: "The Messenger of Allah said on the day of Ashura: Is there anyone among you who has eaten today?' They said: Some of us are fasting and some of us are not.' He said: 'Do not eat for the rest of the day, and send word to the people of Al-Al-Arud telling them not to eat for the rest of the day."'

It was narrated that 'Aishah said the Messenger of Allah would come and say: "Do you have any food for breakfast?" and we would say no, so he would say: "I am fasting." One day he came to us and we had been given some Hais. He said: "Do you have anything (to eat)?" and we said: "Yes, we have been given some Hais." He said: "I started the day wanting to fast," but then he ate.

It was narrated from 'Aishah that the Messenger of Allah came to her and said: "Do you have any food?" and Aishah said: "O Messenger of Allah, we have been given some Hais." So he called for it, and said: "I started the day fasting," then he ate.

It was narrated from Mujahid and Umm Kulthum that: the Messenger of Allah entered upon 'Aishah and said: "Do you have any food?" a similar report.

It was narrated from Hafsah that the Prophet said: "Whoever does not have the intention of fasting before dawn, then there is no fast for him."(Daif)

It was narrated from Hafsah that the Prophet said: "Whoever does not have the intention of fasting before dawn, then there is no fast for him." (Daif)

It was narrated from Hafsah that the Prophet said: "Whoever does not intend to fast before dawn comes, should not fast." (Daif)

It was narrated from Hafsah that she used to say: "Whoever does not intend to fast from the night before, should not fast." (Daif)

It was narrated from Hafsah that: "There is no fast for one who does not intend (to fast) before dawn."

It was narrated that 'Abdullah bin Shaqiq said: "I asked 'Aishah about the fasting of the Messenger of Allah. She said: "The Messenger of Allah used to fast until we said: He is going to (continue to) fast, and he used not to fast until we said: He is not going to, and he did not fast for a whole month from the time he came to Al-Madinah, apart from Ramadan."'

It was narrated that 'Aishah said: "The Messenger of Allah used to fast until we said: 'He will not break his fast.' And he used not to fast until we said: 'He will not fast.' And I never saw the Messenger of Allah fast more in any month than in Shaban."

It was narrated from Umm Salamah: That the Messenger of Allah would not fast any two consecutive months except Shaban and Ramadan.

It was narrated that 'Aishah said: "The Messenger of Allah did not fast any month more than Shaban; he used to fast (all of) it, or most of it."

It was narrated from Jubair bin Nufair that 'Aishah said: "The Messenger of Allah used to fast all of Shaban."

It was narrated from Usamah bin Zaid: That the Messenger of Allah used to fast continually and it ws said that he would not break his fast, and he used not to fast and it was said that he would not fast.

It was narrate from Jubair bin Nufair that 'Aishah said: "The Messenger of Allah used to be keen to fast on Mondays and Thursday."

It was narrated that 'Aishah said: "The Messenger of Allah used to be keen to fast on Mondays and Thursday."

It was narrated that Abu Hurairah said: "The Messenger of Allah commanded me to pray two Rakahs of Duha, and not to sleep until I had prayed witr, and to fast three days each month."

'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."

It was narrated from 'Amr bin Shurahbil that a man from among the Companions of the Prophet said: 'It was said to the Prophet that a man fasted for the rest of his life. He said: 'I wish that he had never eaten.' They said: 'Two-thirds (of a lifetime)?' He said: 'That is too much.' Then he said: 'Shall I not tell you of that which will take away impurity from the heart? Fasting three days each month." 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."

It was narrated that 'Abdullah bin 'Amr said: "The Messenger of Allah said: "The best of fasting is the fast of Dawud, peace be upon him. He used to fast for one day and break his fast for one day."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."

It was narrated that 'Abdullah bin 'Amr said: "My father got me married to a woman and he came to visit her and said: 'What do you think of your husband?' She said: 'What a wonderful man he is. He does not sleep at night and he does not break his fast during the day.' He got upset with me and said: 'I got you married to a woman from among the Muslims and you have neglected her.' I did not pay attention to what he said because of my energy and love of worship. News of that reached the Prophet and he said: 'But I stand (in prayer) and I sleep, I fast and I break my fast. So stand (in prayer) and sleep, fast and break your fast.' He said: 'Fast three days of every month.' I said: 'I am able to do more than that.' He said: 'O bserve the fast of Dawud, peace be upon him: fast one day and break your fast one day.' I said: 'I am able to do more than that.' He said: 'Read the Quran (once) every month.' Then it ended up being every fifteen days, and I still said: 'I am able to do more than that."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."

It was narrated from 'Abdullah bin 'Amr bin Al-As that it was mentioned to the Messenger of Allah that he had said: "I will certainly stand all night (in prayer) and fast every day for as long as I live." The Messenger of Allah said: "Are you the one who said that?" I said: 'I said it, O Messenger of Allah.' The Messenger of Allah said: 'You cannot do that. Fast and break your fast, sleep and stand (in prayer), and fast three days of each month. For a good deed is equal to ten like it, and that is like fasting for a lifetime.' I said: 'But I am able to do bette than that.' He said: 'Fast for one day and break your fast for two days.' I said: 'I am able to do better than that, O Messenger of Allah.' He said: 'Then fast for one day and break your fast for two days.' I said: 'I am able to do better than that, O Messenger of Allah said : 'There is noting better than that."' 'Abdullah said: "If I had accepted the three days that the Messenger of Allah said, that would be dearer to me than my family and my wealth." 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."

It was narrated that Abu Salamah bin 'Abdur-Rahman said: "I entered upon 'Abdullah bin 'Amr and said: O uncle, tell me what the Messenger of Allah said to you. He said: O son of my brother, I had resolved to strive very hard until I said: I will fast for the rest of my life and I will read the whole Quran every day and night. The Messenger of Allah heard about that, and came in to me in my house, and said: I have heard that you said, I will fast for a lifetime and will read the Quran. I said: I did say that, O Messenger of Allah. He said; Do not do that. Fast three days of each month. I said: I am able to do more than that. He said: fast two days of each week, Monday and Thursday. I said: I am able to do more than that. He said; Observe the fast of Dawud, peace be upon him, for it is the best kind of fasting before Allah; one day fasting, and one day not fasting. And when he made a promise he did not break it, and when he met (the enemy in battle) he did not flee." 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."

It was narrated from 'Abdullah bin 'Amr that the Messenger of Allah (ﷺ) said to him: "Fast one day, and you will have the reward of what is left." He said: "I am able to do more than that." He (ﷺ) said: "Fast two days, and you will have the reward of what is left." He said: "I am able to do more than that." He (ﷺ) said: "Fast three days and you will have the reward of what is left." He said: "I am able to do more than that." He (ﷺ) said: "Fast four days and you will have the reward of what is left." He said: "I am able to do more than that." He (ﷺ) said: "Observe the best kind of fasting before Allah, the fast of Dawud, peace be upon him; he used to fast one day and break his fast for one day." 'Ata said: "Someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted.'"

It was narrated that 'Abdullah bin 'Amr said: "The Messenger of Allah said to me: 'Read the Qur'an in a month.' I said: 'I am able to do more than that. ' And I kept asking him until he said: 'In five days.' And he said: 'Fast three days a month.' I said: 'I am able to do more than that.' And 'Observe thhe most beloved of fasting to Allah, the Mighty and Sublime, the fast one day and not the next." (Suahih).

'Abdullah bin Amr said: "The Messenger of Allah said to me: 'Fast one day of the month and you will have the reward of what is left.' I said: 'I am able to do more than that.' He said: 'Fast two days and you will have the reward of what is left.' I said: 'I am able to do more than that.' He said: 'Fast three days and you will have the reward of what is left.' I said: 'I am able to do more than that.' He said: 'Fast four days and you will have the reward of what is left.' I said: ' I am able to do more than that.' The messenger of Allah said: 'The best fasting is the fast of Dawud; he used to fast one day and not the next."' 2406. It was narrated that Abu Dharr said: "My beloved Prophet advised me to do three things which I will never give up, if Allah wills. He advised me to pray Duha to pray Witr before sleeping, and to fast three days of each month."

It was narrated that Abu Dharr said: "The Messenger of Allah said: 'Whoever fasts for three days of each month, he has fasted for a whole lifetime.' Then he said: Allah has spoken the truth in His book: Whoever brings a good deed shall have ten times the like thereof to his credit.

Abu 'Uthman reported from a man, that Abu Dharrr said: "I heard the Messenger of Allah say: "Whoever fasts three days of each month has fasted the month in full' or 'will have (the reward of) fasting the month."' 'Asim was in doubt.

It was narrated that Al-Hurr bin Sayyah said: "I heard Ibn 'Umar say" "The Prophet used to fast three days of each month.

It was narrated that Hafsah said: "There are four things which the Prophet never gave up: Fasting 'Ashura', (fasting during) the ten days, (fasting) three days of each month, and praying two Rak'ahs before Al-Ghadah (Fajr)."

It was narrated from Hunaidah bin Khalid, from his wife, that one of the wives of the Prophet said: "The Prophet used to fast the ten (days), and three days of each month: Monday and Thursday."

It was narrated from Abu Nawfal bin Abi 'Aqrab, from his father, that he asked the Prophet about fasting and he said: "Fast one day of each month." He asked him for more, saying: "May my father and mother be ransomed for you, I am able." He said: "Fast two days of each month." He said" May my father and mother be sacrificed for you, O Messenger of Allah, I am able." The Messenger of Allah said: "I am able, I am able." He did not want to increase it, but when I insisted, the Messenger of Allah said: "Fast three days of each month." (Sahih) The end of what the Shaikh had about fasting, all praise is due to Allah the Lord of the worlds.

Anas bin Malik said: "while we were with the Messenger of Allah, sitting in the Masjid, a man entered on a camel. He made it kneel in the Masjid, then he hobbled it. Then he said; 'Which of you is Muhammad?' He was reclining among them, and we said to him: 'This white man who is reclining.' The man said to him: 'O son of 'Abdul-Muttalib.' The Messenger of Allah said to him: 'I have answered you.' The man said: 'O Muhammad, I am going to ask you questions and I will be harsh in asking.' He said; 'Ask whatever you like.' The man said; 'I adjure you by your Lord, and the Lord of those who came begfore you, has Allah sent you to all the people?' The messenger of Allah said: 'by Allah, yes,' He said: 'Iadjure you by Allah, has Allah commanded you to fast this month each year?' The Messenger of Allah said: 'I adjure you by Allah, has Allah commanded you to take this charity from our rich and divide it among our poor?' The Messenger of Allah said: 'By Allah, Yes.' The ma said; 'I believe in that which you have brought, and I am the envoy of my people who are coming after me. I am Dimam bin Thalabah, the brother of Banu sad bin Bakr."' (Sahih) 'Ubaidullah bin 'Umar contradicted him.

Abu Hurairah said: "The Messenger of Allah said: 'When Ramadan comes, the gates of mercy are opened, the gates of Hell are closed, and the devils are chained up."'

Abu Hurariah said; 'The Messenger of Allah said: 'When it is Ramadan, the gates of Paradise are opened, the gates of Hell are closed, and the devils are chained up."' It was narrated by Ibn Ishaq from Az-Zuhri.

It was narrated from Az-Zuhri, from Abu Salamah, from Abu Hurairah that: the Prophet used to encourage praying Qiyam Al-Lail in Ramadan, but not forcibly. And he said: "When Ramadan begins, the gates of Paradise are opened and the gates of Hell are close, and the devils are chained up." Ibn Al-Mubarak narrated it in Mursal from:

It was narrated Az-Zuhri, from Abu Hurairah that the Prophet said: "When Ramadan begins, the gates of mercy are opened and the gates of Hall are closed, and the devils are chained up."

It was narrated that 'Arfajah said; 'We visited 'Utbah bin Farqad (when he was ill) and we talked about the month of Ramadan. He said; 'What are you talking about?' We said: 'The month of Ramadan. He said: "I heard the Messenger of Allah say: In it the gates of Paradise are opened and the gates of the Fire are closed, and the devils are chained up, and a caller calls out every night: O doer of good, proceed; O doer of evil, desist!"'

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The Book of Fasting

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