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The Book of Hajj

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It was narrated from Abu Hurairah that the Messenger of allah said: "Jihad of the elderly, the young, the weak, and women, is Hajj and 'Umarah."(Sahah)
It was narrated from 'Abdullah bin 'Abbas that: a man asked the Prophet "The command of ) Hajj has come while my father is an old man and cannot sit firmly in his saddle; if I tie him (to the saddle) I fear that he will die. Can I perform Hajj on his behalf?" He said: "don't you think that if your father owed a debt and you paid it off, that would be good enough?" He said: "Yes." He said: "Then perform Hajj on behalf of your father. "
It was narrated from 'Abdullah bin 'Abbas: "Al-Fadl bin 'Abbas was riding behind the Messenger of Allah when a woman from Khath'am came and asked him a question. Al-Fadl started looking at her and she at him, and the Messenger of Allah turned Al-Fadl's face to the other side. She said: 'O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit firmly in the saddle; should I perform Hajj on his behalf ?, He said: 'Yes That happened during the Farwell Pilgrimage.''(Shih)
It was narrated that Ibn 'Abbas said: "A woman lifted a child up to the Messenger of Allah and said: 'Is there Hajj for this one?' He said: 'Yes, and you will be rewarded.'''(sahih)
It was narrated from 'Abdullah bin 'Umar that: when the Messenger of Allah was in Dhul-Hulaifah someone came to him and he was told: "You are in a blessed valley.''(sahih)
It was narrated from Asma bin 'Umais that: she gave birth to Muhammad bin Abi Bakr As-Siddiq in Al-Baida, Abu Bakr told the Messenger of Allah about that, and he said: "Tell her to perform Gusl then begin the Talbiyah.''
It was narrated from Abu Bakr: That he went out for Hajj with the Messenger of Allah on the Farewell Pilgrimage, and his wife Asma' bint 'Umais Al-Khath'amiyyah was with him. When they were at Dhul-Hulaifah, Asma gave birth to Muhammad bin abi Bakr. Abu Bakr. Came to the Prophet and told him, and the Messenger of Allah told him to tell her to perform Ghusl, then begin the Talbniyah for Hajj, and to do everything that the people do, except that she should not circumambulate the House.(sahih)
It was narrated from Salim that his father said: "The Messenger of Allah was asked what clothes the Muhrim may wear. He said: 'He should not wear a shirt, or a burnous, or pants, or an 'Imamah (turban, or any garment that has been touched by (dyed with) Wars or saffron, or Khuffs except for one who cannot find sandals. If he cannot find sandals, then let him cut them until they come lower than the ankles, (sahih)
It was narrated from Ibn 'Umar that a man said: "O Messenger of Allah, what clothes should we wear when we enter Ihram?" He said: "Do not wear a shirt (or shirts), or 'Imamahs, or pants, or Khuffs unless someone Cannot find sandals, in which case he should cut them (the Khuffs) so that they come beneath the ankles or any garment that has been touched by (dyed with ) wars or saffron.
It was narrated that Ibn 'Abbas said; "I heard the Messenger of Allah say: 'Whoever cannot find an Izar, let him wear pants, and whoever cannot find sandals, let him wear khuffs."
It was narrated that Ibn 'Umar said; "A man stood up and said: 'O Messenger of Allah! What garments do you command us to wear in Ihran?' The Messenger of Allah said: 'Do not wear shirts or pants, or 'Imamahs, or burnouses, or Khuffs except if someone does not have sandals, in which case let him wear Khuffs that come below the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars. And women should not cover their faces when in Ihram, or wear gloves.''
It was narrated from 'Abdullah bin 'Umar that: a man asked the Messenger of Allah what clothes the Muhrim should wear? The Messenger of Allah said: "Do not wear shirts, or 'Imamahs, or pants, or burnouses, or Khuffs except if someone does not have sandals, in which case let him wear Khuffs, and cut them so that they come below the ankles. And do not wear any garment that has been touched by (dyed with) saffron or Wars.
It was narrated that Ibn 'Umar said: "I heard the Prophet say; 'do not wear shirts, or pants, or 'Imamahs, or burnouses, or Khuffs while in Ihram.'''(sahih)
It was narrated that Ibn 'Abbas said: "I heard the Messenger of Allah say; 'If you cannot find an Izar then wear pants, and if you cannot find sandals then wear khuffs, but cut them so that they come lower than the ankles.
It was narrated from 'Abdullah bin 'Umar that his sister, Hafsah, said; "I said to the Prophet;'O Messenger of Allah! Why is it that the people have exited Ihram and you have not exited Ihram following your 'Umrah?'He said: 'I have matted my hair and garlanded my Hadi (sacrificial animal), so I will not exit Ihram until I exit Ihram after Hajj.'''
It was narrated that 'Aishah said: "I put perfume on the Messenger of Allah for his Ihram before he entered Ihram, and for his exiting Ihram when he exited Ihram.''
'Uthman bin 'Urwah narrated that his father said: "I said to 'Aishah: 'What kind of perfume did you put on the Messenger of Allah?' she said: 'The best kind of perfume, when he entered Ihram and when he exited Ihram.
It was narrated that 'Aishah said: "It is as if I can see the glistening of the perfume on the head of the Messenger of Allah while he is in Ihram.
It was narrated from Muhammad bin Ibrahim bin Al-Muntashir that his father said: "I heard Ibn 'Umar say: 'If I were to wake up daubed with tar, that would be dearer to me than waking up and entering Ihram smelling strongly of perfume.' I entered upon 'Aishah and told her what he had said. She said: 'I put perfume on the Messenger of Allah and he went around among his wives, then the next morning he entered Ihram.
It was narrated that Anas bin Malik said: "The Messenger of Allah forbade perfuming oneself with saffron.
It was narrated that Anas said that: the Messenger of Allah forbade perfuming oneself with saffron". Hammad said: "Meaning, for men."
It was narrated from Abn bin 'Uthman that his father said: 'the messenger of Allah said concerning a Muhrim whose head or yes hurt: 'Let him smudge them with aloes, (sahih):
It was narrated that 'Aishah said: "The Messenger of Allah (ﷺ) entered Ihram for Hajj (only)."
(Another chain) that shaqiq said; a "As-Subai told us something similar, and he said: 'I came to 'Umar and told him the story, apart from the words: 'Hey you!'''
It was narrated that Al-Bara said: "I was with 'Ali bin Abi Talib when the Messenger of All appointed him as governor of Yemen. When he came to the Messenger of Allah, Ali said: 'I came to the Messenger of and the Messenger of Allah said: "What did you do?" I said; "I entered Ihram for that for which you entered Ihram." He said: "I have brought the Hadi and am performing Qiran" And he said to his companions: "If I had known what I know now, I would have done what you have done, but I brought the Hadi and I am performing Qiran
It was narrated from 'Imran: That the Messenger of Allah combined Hajj and "Umrah, then no Qur'an was revealed concerning that, and the Prophet did not forbid it, regardless of what one man may say.
It was narrated that Anas said: "I heard the Messenger of Allah 'Labbaika 'Umratan wa Hajjan ma'an, Iabbaika 'Umratan wa Hajjan ma'an (Here I am (O Allah) for "Umrah and Hajj together, here I am (O Allah) for "Umrah and Hajj together)
It was narrated that Anas said: "I heard the Messenger of Allah (ﷺ) reciting the Talbiyah for them both."
It was narrated from Salim bin 'Abdullah that 'Abdullah bin 'Umar said; "during the Farewell Pilgrimage, the Messenger of Allah benefited from performing 'Umrah and then Hajj, and he brought a Hadi (sacrificial animal )with him from dhul-Hulaifah. The Messenger of Allah entered Ihram for 'Umrah frist, them for Hajj, and the people also benefited by entering Ihram for 'Umrah first, then for Hajj. Some of the people brought the Hadi and carried it along with them, and other s did not. When the Messenger of Allah came to Makkah, he said to the people: 'Whoever among you has brought a Hadi, nothing is permissible for him that became forbidden when he entered Ihram, until he has finished his Hajj, Whoever did not find a Hadi, let him fast for three days during the Hajj, and for seven when he returns to his family, the Messenger of Allah performed Tawaf when he came to Makkah and touched the corner (where the Black Stone is) first of all, then he walked rapidly during the first three of the seven circles, and walked daring the last four. After he finished circumambulating the House he prayed two Rak'ahs at Maqam Ibrahim. Then he went to As-Safa and walked seven rounds between As-Safa and Al-Marwah. And he did not do any action that was forbidden because of Ihram until he had completed his Hajj and slaughtered his Hadi on the Day of sacrifice. Then he hastened onward (toard Makkah) and circumambulated the House. Then everything that had been forbidden because of Ihram became permissible. And those who had brought the Hadi with them did the same as the Messenger of Allah did.
It was narrated that Mutarrif said: "Imran bin Husain said to me; 'The Messenger of Allah performed 'Umrah and Hajj together, and we performed 'Umrah and Hajj together with him, and whoever says anything different, that is his own personal opinion.
It was narrated that 'Aishah said: "We set out with no intention other than Hajj. And when we were in Sarif, my menses came. The Messenger of Allah entered upon me while I was weeping, and he said: 'Have your menses come?' I said; 'Yes.' He said; 'That is something that Allah, the Mightily and Sublime, has decreed for the daughters of Adam. Do everything that the pilgrim in Ihram does, but do not circumambulate the House."
It was narrated from Jabir: Concerning the Hajj of the Prophet, that when he came to Dhul-Hulaifah, he prayed and then he remained silent until he came to Al-Baida'.
It was narrated from Salim that he heard his father say: "This baida' of yours where you are telling lies about the Messenger of Allah; the Messenger of Allah never began the Talbiyah except from the Masjid at Dhul-Hulaifah."
It was narrated from Ibn 'Umar: That he used to narrate that the Prophet began the Talbiyah when his mount stood up with him.
It was narrated that Jabir bin 'Abdullah said: "The Messenger of Allah stayed for nine years during which he did not perform Hajj. Then it was announced among the people the he was going for Hajj. No one who was able to come riding or on foot stayed behind, and the people rushed to go out with him until he came to Dhul-Hulaifah. Asam' bint 'Umais gave birth to Muhammad bin Abi Bakr and she sent word to the messenger of Allah (Asking what she should do). He said: 'Perform Ghusl and wrap a cloth around your private parts, then begin the Talbiyah.' So she did that." An abridgment
It was narrated that 'Aishah said: "We set out with the Messenger of Allah for the Farewell Pligrimage and we entered Ihram for 'Umrah, then the Messenger of Allah said: 'Whoever has a Hadi with him, let him enter Ihram for both Hajj and 'Umrah, then do not exit Ihram until he exits Ihram for them both.' I came to Makkah and I had my menses, so I did not circumambulate the House or (Perform Sa'i) between As-Safa and Al-Marwah. I complained about that to the Messenger of Allah and he said: 'Undo your hair, and comb it, and enter Ihram for Hajj, and leave 'Umrah.' When I had completed Hajj, the Messenger of Allah sent me with 'Abdur-Rahman bin Abi Bakr to At-Tan'im, and I performed 'Umrah. He said: 'This is the place of your 'Umrah.' Then those who had entered Ihram for 'Umar circumambulated the House and (performed Sa'i) between As-Safa and Al-Marwah. Then they exited Ihram, then they performed Tawaf again, after they came back from Mina for their Hajj. As for those who combined Hajj and 'Umrah, they only performed one Tawaf."
Hilal bin Khabbab said: "I asked Sa'eed bin Jubair about a man who performs Hajj and stipulates a condition. He said: 'Conditions are something that people do among themselves.' I narrated the Hadith of 'Ikrimah to him, and he narrated to me from Ibn 'Abbas, that Duba'ah bint Az-Zubair bin 'Abdul-Muttalib came to the Prophet, and said: 'O Messenger of Allah, I want to perform Hajj, so what should I say?' He said: 'Say: Labbaik Allahumma! Labbaika wa mahilli min al-ardihayth tahbisuni (Here I am, O Allah, Here I am, and I shall exit Ihram at any place where You decree that I cannot proceed.)" And whatever condition you stipulate will be accepted by your Lord."
It was narrated from Aishah: That the Messenger of Allah marked his Budn
It was narrated from Ibn Abbas: That when the Prophet was in Dhul-Hulaifah he ordered that his Budn be marked on the right side of its hump, then he wiped the blood on it and he garlanded it with two shoes, then when it stood up with him Al-baida; he began the Talbiyah.
It was narrated from Al-Qasim that the Mother of the Believers said: "I twisted those garlands from wool that we had, then the following morning he did what any non-Muhrim does with his wife, what any man does with his wife."
It was narrated from Ibn Abbas: That when the Prophet of Allah came to Dhul-Hulaifah he marked the Hadi on the right side of its hump, the he removed the blood and garlanded it with two shoes, then he mounted his she-camel and when it stood up with him Al-Baida, he recited the Talbiyah and entered Ihram at noon and enter Ihram for Hajj.
It was narrated that Aishah said: "I twisted the garlands of the Budn of the Messenger of Allah with my own hands, then he garlanded it and marked it, and directed it toward the House and sent it. But he stayed with his family, and nothing became forbidden for him that was allowed."
It was narrated that Aishah said: "I sued to twist the garlands of the sacrificial sheep of the Messenger of Allah. Then he did not enter a state of Ihram."
It was narrated that Aishah said: "We used to garland the sheep, then the Messenger of Allah would send it, and he would not enter a state of Ihram."
It was narrated that Jabir said: That the Prophet drove a Hadi during his Hajj.
Abu Az-Zuhair said: "I heard Jabir bin Abdullah being asked about riding a Badanah. He said about riding a Badanah. He said: "I heard the Messenger of Allah say: Ride it in a reasonable manner if necessary, until you find another mount."
It was narrated that Abu Dharr said concerning Tamattu" in Hajj: it was only for us."
Ibn Abbas said: "The Messenger of Allah enter Ihram for 'Umrah and his companions enter Ihrahm for Hajj. He told those who did not have a Hadi with them to exit Ihram. Among those who did not have a Hadi with them was Tallah bin 'Ubaidullah and another man, so they exited Ihram."
It was narrated from As-Sab bin Jaththamah that: the Prophet came, and when he was in Waddan, he saw an onager, but he gave it back to him and said: "'We are in Ihram, we cannot eat game.'"
It was narrated from Ibn Abbas: That As-Sab bin Jaththamah gave the Prophet some onager (meat) when he was in Ihram and he returned it to him.
It was narrated from Ibn Umar that the Messenger of Allah gave permission fro the Muhrim to kill five kinds of animals: crows, kites, mice and vicious dogs."
It was narrated from Ibn Umar that: the Prophet said "There are five kinds of animals for which there is no sin on the one who kills them when he is in a state of Ihram: Kites, mice, vicious dogs, scorpions and crows." (Sahih) Chpater 87. Killing Kites
It was narrated from Ibn Umar that: the Prophet was asked what the Muhrim may kill. He said: "He may kill scorpions the evil creature (mice), Kites, crows and vicious dogs."
It was narrated from Jabir: That the Prophet was treated by means of cupping when he was in Ihram for a contusion that he had suffered. (Diaf)
It was narrated that Ibn Abbas said: "A man in Ihram came with the Messenger of Allah and fell from atop his camel, breaking his neck, and he died. The Messenger of Allah said: 'Wash him with water and lotus leaves, and wrap him in his two garments. But do not cover his head, for he will be raised on the Day of Resurrection reciting the Talbiyah.'"
It was narrated from Muhaarish Al-Kabi, that: the Prophet went out a night from Al-Jirranah when he set out for Umrah, and came back to Al-Jirranah when he set out for Umrah, and came back to Al-Jirranah in the morning, as if he had stayed there. Then, when the sun had passed its zenith he went out from Al-Jirranah in the valley of Sarif until the road joined the road to Al-Madinah from Sarif.
It was narrated from Muharrish Al-Kabi that: the Prophet set out from Al-Jirranah at night as if he were an ingot of silver (i.e., in whiteness and purity) and perfomed Umrah, then he came back in the mooring as if he had stayed there overnight.
It was narrated from Ibn Umar that: the Messenger of Allah entered Makkah from the upper valley which is in Al-Batha and he left from the lower valley.
It was narrated that Ibn Abbas said: "The Messenger of Allah and his Companions came on the morning of the fourth day (of Dhul-Hijjah), reciting the Talbiyah for Hajj, and the Messenger of commanded them to exit Ihram".
It was narrated that Ibn Abbas said: "The Messenger of Allah said on the day of the conquest: 'Allah made this land sacred the day He created the Heavens and the Earth, so it is sacred by the Decree of Allah until the day of Resurrection. Its thorny shrubs are not to be cut, or its game disturbed, or its lost property to be picked up, except by the one who will announce it publicly, or is its green grass to be uprooted or cut.' Al-Abbas said: O Messenger of Allah! Except Ikhkhir.'" And he said something that meant: "Except Ikhkhir."
It was narrated that Ibn Abbas said: "The Messenger of Allah said on the day of the conquest of Makkah: 'Allah, the Might and Sublime, has made this land sacred, and it was not permissible to fight therein for anyone before me. It was permitted for me for a few hours of a day, and it is sacred by the decree of Allah, the Might and Sublime."
It was narrated from Abu Ubaidah that his father said: "We were with the Messenger of Allah on the night of Arafat which is before Arafat, when he heard a snake. The Messenger of Allah said: 'Kill it.' It went into a crack in a rock, and we put a stick in and broke part of the hole, then we took some palm tree leave and set them ablaze in the hole. The Messenger of Allah: 'Allah protected it from your evil and protected you from its evil.'"
It was narrated from Saeed bin Al-Musayyab that Umm Sharik said: "The Messenger of Allah told me to kill geckos."
It was narrated that Aishah said: "The Prophet said: "There are five animals all of which are vermin, and may killed outside and inside the sanctuary: Vicious dogs, crows, kites, scorpions and mice.'"
It was narrated that Ibn Umar said: "Hafsha the wife of the Prophet said: 'The Messenger of Allah said: Thee are five animals for which there is no sin on the one who kill them: Scorpions, crows, kites, mice and vicious dogs.'"
It was narrated from Aishah that the Messenger of Allah said: "Don't you see that when your people (re)built the Kabah, they did not build it on all the foundations laid by Ibrahim, peace be upon him?" I said: "O Messenger of Allah, why do you not rebuild it on the foundation of Ihrahim, peace be upon him?" He said: "Were it not for the fact that your people have recently left disbelief (I would have done so)." Abdullah bin Umar said: "Aishah heard this from the Messenger of Allah, for I see that he would not touch the two corners facing Al-Hijr because the House not built on the foundations of Ihrahim, peace be upon him?"
It was narrated that Aishah said: "The Messenger of Allah said: "Were it not for the fact that your people have recently left disbelief, I would have knocked down the House and rebuilt it on the foundation of Ibrahim, peace be upon him, and I would have given it a back door. For when the Quraish built the House, they made it too small.'"
It was narrated from Aisha that the Messenger of Allah said to her: "O Aishah, were if not for the fact that your people have recently left Jahiliyyah, I would have commanded that the House be knocked down, and I would have incorporated into it what was left out of it. I would have made its (door) in level with the ground and I would have given it two doors, an eastern door and a western door. For they built it too small, and by doing this, it would have been built on the foundation of Ibrahim, peace be upon him." He (one of the narrators said: "This is what motivated Ibn Az-Zubair to knock it down." Yazid said: "I saw Ibn Az-Zubair when he knocked it down and rebuilt it, and included part of the Hijr in it. And I saw the foundation of Ibrahim, peace be upon him, stones like the humps of camels joined to one another."
Some one came to Ibn Umar in his house and said: The Messenger of Allah has entered the Kabah." So Ibn Umar said, I (Ibn Umar) came and found that the Messenger of Allah had come out, and I found Bilal standing at the door. I said: "O Bilal, did the Messenger of Allah pray inside the Kabah?' He said: "Ues." I said: "Where>" He said: "Between these two columns, two Rakahs. Then he came out and prayed two Rakahs in front of the Kabah."
It was narrated that Usmah bin Zaid said: "The Messenger of Allah entered the Kabah and recited the Tasbih and the Takbir in its corners, but he did not pray. Then he came out and prayed two Rakahs behind the Maqam, then he said: 'This is Qiblah.'"
It was narrated from Usmah bin Zaid that: he and the Messenger of Allah entered the House, and he told Bilal to shut the door. At that time the House was built on six pillars. He waled forward until, when he was between the two columns that are on the either side of the door of the Kabah, he sat down, praised Allah, asked of him, and prayed for forgiveness. Then he god up, and went to the back wall of the Kabah, placed his face and cheek against it and praised Allah, asked of Him, and prayed for forgiveness. Then he went to each corner of the Kabah and fced it, reciting the Takbir, the Tahlil and Tasbih, praising Allah, asking of Him and praying for forgiveness. Then he came out and prayed two Rakahs facing the front of the Kabah, then he moved away and said: "This is the Qiblah, this is the Qiblah.'"
Muhammad bin Abdullah bin As-Saib narrated from his father that: he used to lead Ib Abbas and make him stand at the third side (of the Kabah next to the corner that is next to the stone, in between the stone and the door. Ibn Abbas said: "Have you head that the Messenger of Allah used to pray here?" He said: "Yes." So he went forward and prayed. (Daif) Chaper 134. The Virtue Of Circumambulationg The House, Which Is From The Book Al-Mujtaba About Hajj
It was narrated from Zainab bint Abi Salamah that Umm Salamah said: "I complained to the Messenger of Allah that I was sick, and he said: 'Perform Tawaf behind the people while you are riding.' So I performed Tawaf while the Messenger of Allah was praying beside the House, and reciting: 'The Tur (Mount), and by the Book Inscribed.'"
It was narrated that Hanzalah said: "I saw tawus pass by the Corner. If he saw it crowded, he would pass by and he would not push his way in. And if he way it was free, he would kiss it three times, then he said: 'I saw Ibn Abbas doing that. Ibn Abbas said: 'I saw Umar bin Al-Khattab doing that, then he said: You are just a stone that can neither cause harm or bring benefit; were it not that I saw the Messenger ofAllah kissing you I would not have kissed you.' Then Umar said:b 'I saw the Messenger of Allah doing that.'"
It was narrated from Ibn Umar: The Prophet used to touch only the Stone and the Yemeni Corner. (Sahih) Chatper 157. Touching The Two Yemeni Corners
It was narrated from Salim that his father said: "I did not see the Messenger of Allah touching any part of the House except the two Yemeni Corners."
It was narrated that Ibn Umar said: "Since I saw the Messenger of Allah touch it, I did not fail to touching the Stone whether it was easy or difficult."
It was narrated from Abdullah bin Abbas that: the Messenger of Allah circumambulated (the Kabah) during the Farewell Pilgrimage on a camel, touching the Corner with a crook-ended stick.
It was narrated from Abdullah bin Abbas that: the Messenger of Allah used to circumambulate the House on his mount, and when he reached the Corner be pointed to it." (Sahih) Chpater 161. They Saying Of Allah, The Mighty And Sublimse: "Take Your Adornment To Every Masjid"
Abu Hurairah narrated that: Abu Bakr sent him, during the Hajj that the Messenger of Allah appointed him to lead before the Farewell Pilgrimage, with a group of other to announce to the people: "No idolater is to perform Hajj after this year, and no one is to circumambulate the House naked."
It was narrated from Muharrar bin Abi Hurairah that his father said: "I came with Ali bin Abi Talib when the Messenger of Allah sent him to the people of Makkah with news of the dissolution of treaty obligations." He said: "How did you announced that no one would enter Paradise but a believing soul, no one was to circumambulate the House naked: whoever had a treaty with the Messenger of Allah, then for its period, or, it extended to four months, and when four months had passed, and that Allah is free from (all) obligations to the idolaters and so is His Messenger. No idolater was to perform Hajj after this year. I kept on announcing it until my vice grew hoarse."
It was narrated from Jabir bin Abdullah that when the Messenger of Allah came to Maqam Ibrahim he recited: "And take you the Maqam (place) of Ihrahim as a place of prayer." Then he prayed two Rakahs reciting the Opening of the Book (Al-Fatihah) said: "Say: O you disbelievers" and "Say: He is Allah, (the) One." Then he went back to the Corner and touched it, then he went out to As-Safa.
It was narrated from Ibn Abbas that: the Messenger of Allah drank from the water of Zamzam while standing.
Jabir narrated that: the Messenger of Allah came down from As-Safa until he reached level round in the valley, then he hastened (Ramel) until (the ground) rouse, then he walked.
It was narrated that Aishah said: "We went out with the Messenger of Allah with no intention but Hajj. When he had circumambulated the Hosue and performed Sai between As-Safa and Al-Marwah, he said: 'Whoever has a Hadi with him, let him remain in Ihram, and whoever does not have a Hadi with him, let him exit Ihram.'"
It was narrated that Aishah said: "We set out with the Messenger of Allah for the Farewell Pilgrimage. Some of us entered Ihram for Hajj and some of us entered Ihram for Umrah and brought along a Hadi. The Messenger of Allah said: 'Whoever entered Ihram for Umrah and did not bring Hadi, let him exit Ihram. And whoever entered Ihram for Umrah and did bring a Hadi, let him not exit Ihra. Whoever entered Ihram for Hajj let him complete his Hajj.'" Aishah said "And I was one of those who had entered Ihram for Umrah."
It was narrated that Abdul-Aziz bin Rafi said: "I asked anas bin Malik: 'Tell me of something that you learned from the Messenger of Allah; where did he pray Zuhr on the day of At-Tarwiyah?' He said: 'In Mina.' I said: 'Where did he pray Asr on the day of An-Nafr?' He said: 'In Al-Abtah.'"
It was narrated that Ibn Umar said: "We left for Arafat with the Messenger of Allah, and some of us were reciting the Talbiyah and some reciting the Takbir."
It was narrated that from Aishah that the Messenger of Allah said: "There is no day on which Allah, the Mighty and Sublime, frees more of his slaves, male and female, from the fire, than the day of Arafah. He comes close, then he boasts to the angels about them and say: 'What do these people want?'" (Sahih) Abdu Abdur-Rhamn (An-Nasai) said: It appears that Yunus bin Yusuf is the one who reported it from Malik and Allah, most High, Knows best.
It was narrated from Salamah bin Nubait, that his father said: "I saw the Messenger of Allah delivering a Khutab atop a red camel in Arafat, before the Salah." (Daif)
It was narrated that Usamah bin Zaid said: "I was a companion rider with the Prophet at Arafat. He raised his hands in supplication, so his she-camel began leaning and he dropped her halter, so he took the halter with one of his hands while he was raising the other hand."
It was narrated that Aishah said: "The Quraish used to stand in Al-Muzdalifah and they called themselves Al-Hums, and the rest of Arabs stood in Arafat. Then Allah, Blessed and Most High, commanded his Prophet to stand in Arafat, and then move on from there. Allah, the Mighty and Sublime, revealed: 'Then depart from the place whence all the people depart.'"
It was narrated from Abu Ghaftan bin Tarif that he heard Ibn Abbas say: "When the Messenger of Allah departed he reined in his she-camel until its head touched the middle of his saddle, and he was saying to the people: 'Be tranquil be tranquil,' on the evening of Arafat."
It was narrated from Jabir that the Prophet departed from Arafat and started saying: "Be tranquil, O slaves of Allah!" gesturing with his hand like this - and Ayyub gested with his palm uppermost.
It was narrated from Usmah bin Zaid that when the Prophet departed from Arafat he turned toward the mountain pass. I said to him: "Are you going to pray Magrib?" He said: "The prayer place is still ahead of you."
It was narrated from Salim, from his father, that: the Messenger of Allah joined Maghrib and Isha; in Jam (Al-Muzdalifah), with one Iqamah, and he did not offer any voluntary prayers in between or after either of them.
It was narrated that Urwah bin Mudarris said: The Messenger of allah said: "Whoever catches up (with Fajir prayer) in Jam (Al-Muzdalifah) with the Imam and the people (and stays there) until they move on, the he has caught up with Hajj. Whoever does not catuch up with the people and the Imam, then has not caught it (Hajj).'"
It was narrated that Urwah bin Mudarris said: "I came to the Prohet in Jam (Al-Muzdalifah) and said: 'O Messenger of Allah, I have come from the two mountains of Tai and I did not leave any mountain but I stood on it; is there Hajj for me?' The Messenger of Allah said: 'Whoever offers this prayer with us, and stood before that in Arafatat by night or by day, his Hajj is complete, and he has completed the prescribed duties.'"
It was narrated that the Mother of the Belivers Aishah said: "I wished that I had asked the Messenger of Allah for permission as Sawdha did, so that I could pray Fajir in Mina before the people came. Sawdah was heavyset woman, so she asked the Messenger of Allah for permission, and he gave her permission to pray Fajir in Mina and stone the before the people came.'"
It was narrated form Hisham bin Urwah that his father said: "Usamah bin Zaid was asked - while I was sitting with him: 'How did the Messenger of Allah travel during the Farewell Pilgrimage when he moved on?' He said: 'He rode at a moderate pace, and if he found some open space, he would gallop.'"

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🇬🇧 English
The Book of Hajj
🇸🇦 Arabic
كتاب مناسك الحج