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Narrated Umm Habibah: The Prophet (ﷺ) as saying: If anyone prays in a day and a night twelve rak'ahs voluntarily (supererogatory prayer), a house will be built from him in Paradise on account of these (rak'ahs).

Narrated Abd Allah b. 'Umar: The Messenger of Allah (ﷺ) would pray two rak'ahs before and two after the noon prayer, two after the sunset prayer in his house, and two after the night prayer. He would not pray after the Friday prayer till he departed. He would then pray two rak'ahs.

Narrated 'Aishah: The Prophet (ﷺ) never omitted four rak'ahs before the noon prayer, and two rak'ahs before the dawn prayer.

Narrated Abu Hurairah: The Prophet (ﷺ) would recite in both rak'ahs of the dawn prayer: "Say, O unbelievers" and "Say: He is Allah, the one"

Narrated Bilal: Ziyadah al-Kindi reported on the authority of Bilal that he (Bilal) came to the Messenger of Allah (ﷺ) to inform him about the dawn prayer. Aisha kept Bilal engaged in a matter which she asked him till the day was bright and it became fairly light. Bilal then stood up and called him to prayer and called him repeatedly. The Messenger of Allah (ﷺ) did not yet come out. When he came out, he led the people in prayer and he (Bilal) informed him that Aisha had kept him engaged in a matter which she asked him till it became fairly light; hence he became late in reaching him (in time). He (Bilal) said: Messenger of Allah, the dawn became fairly bright. He said: If the dawn became brighter than it is now, I would pray them (the two rak'ahs of the sunnah prayer), offer them well and in a more beautiful manner.

Narrated AbuHurayrah: The Prophet (ﷺ) said: If any of you prays two rak'ahs before the dawn prayer, he should lie at his right side. Marwan ibn al-Hakam said to him: Is it not enough that one of us walks to the mosque until he lies at his right side? According to the version of Ubaydullah, he (AbuHurayrah) replied: No. This statement (of AbuHurayrah) reached Ibn Umar. He said: AbuHurayrah exceed limits on himself. He was asked: Do you look askance at what he says? He replied: No, but he dared and we showed cowardice. This (criticism of Ibn Umar) reached AbuHurayrah. He said: What is my sin if I remembered and they forgot?

Narrated AbuBakrah: I came out with the Prophet (ﷺ) to offer the dawn prayer. When he passed by a sleeping man he called him for prayer or moved him with his foot. The narrator Ziyad said: This tradition has been reported to us by AbulFadl.

Narrated 'Abd Allah b. Sarjas: A man came while the Prophet (ﷺ) was leading the people in the dawn prayer. He prayed the two rak'ahs and then joined the congregational prayer led by the Prophet (ﷺ). When he finished the prayer, the Prophet (ﷺ) said: So-and-so, which was your real prayer, the one you prayed alone or the one offered with us ?

Narrated Abu Hurairah: The Messenger of Allah (ﷺ)as saying: When the iqamah is pronounced for prayer, no prayer is valid except the obligatory prayer.

Narrated Aisha, Ummul Mu'minin: Dhakwan, the client of Aisha, reported on the authority of Aisha: The Messenger of Allah (ﷺ) used to pray after the afternoon prayer but prohibited others from it; and he would fast continuously but forbid others to do so.

Narrated 'Abd Allah al-Muzani: The Messenger of Allah (ﷺ) said: Pray two rak'ahs before the Maghrib prayer. He then said (again): Pray two rak'ahs before the Maghrib prayer, it applies to those who wish to do so. That was because he feared that the people might treat it as sunnah.

Narrated 'Abd Allah b. Mughaffal: The Messenger of Allah (ﷺ) as saying: Between the two adhans there is a prayer, between the two adhans there is prayer for one who desires (to offer).

Narrated Abu Dharr: The Prophet (ﷺ) as saying: In the morning alms are due for every bone in man's body. His salutation to everyone he meets is alms, his enjoining good is alms, his forbidding what is evil is alms, the removal of harmful thing from the way is alms, to have sexual intercourse with one's wife if alms, and two rak'ahs which one prays in the Duha serve instead of that. Abu Dawud said: The tradition narrated by 'Abbad is more perfect (than the version narrated by Musaddad). Musaddad did not mention in his version "the command (of good) and the prohibition (of evil)". Instead, he added in his version saying: "Such and such." Ibn Ma'na added in his version: "They (the people) said: Messenger of Allah, how is that one of us fulfills his desire and still there are alms for him (i.e. is rewarded)? He replied: What do you think if you had unlawful sexual intercourse, would he not have been a sinner ?

Abu al-Aswad al-Dailani said: While we were present with Abu Dharr, he said: In the morning, alms are due for him, ever fast is alms, every pilgrimage is alms, every utterance of "Glory to be Allah" is alms, every utterance of "Allah is most great" is alms, every utterance of "Praise be to Allah" is alms. The Messenger of Allah (ﷺ) recounted all such good works. He then said: Two rak'ahs which one prays in the Duha serve instead of that.

Narrated AbuUmamah: The Prophet (ﷺ) said: Prayer followed by a prayer with no idle talk between the two is recorded in Illiyyun.

Narrated AbuHurayrah: The Prophet (ﷺ) said: May Allah have mercy on a man who gets up at night and prays, and awakens his wife; if she refuses, he should sprinkle water on her face. May Allah have mercy on a woman who gets up at night and prays, and awakens her husband; if he refuses, she would sprinkle water on his face.

Narrated Abu Hurairah: The Messenger of Allah (ﷺ) as saying: When one of you gets up by night (to pray), and falters in reciting the Qur'an (due to sleep), and he does not understand what he utters, he should sleep.

Masruq said: I asked 'Aishah about the prayer of the Messenger of Allah (ﷺ), and I said to her: At what time he prayed at night ? She said: When he heard the cock crow, he got up and prayed.

Anas said (explaining the meaning) of the following Qur'anic verse "They used to sleep but little of the night" (51: 17): They (the people) used to pray between the Maghrib and 'Isha. The version of Yahya adds: The verse tatajafa junubuhum also means so.

This tradition has also been transmitted by Abu Hurairah through a different chain of narrators to the same effect. This version adds: He should then prolong it afterwards as much as he likes. Abu Dawud said: This tradition has been transmitted by Hammad b. Salamah, Zuhair b. Mu'awiyah and a group of narrators from Hisham. They transmitted it as a statement of Abu Hurairah himself (mauquf). This tradition has also been transmitted by Ibn 'Awn from Muhammad (b. Sirin). This version has the wordings: These two rak'ahs were short.

Narrated Abdullah ibn Abbas: The Prophet's (ﷺ) recitation was loud enough for one who was in the inner chamber to hear it when he was in the house.

Narrated 'Aishah: A man got up at night and recited the Qur'an in a loud voice. When the dawn came, the Messenger of Allah (ﷺ) said: May Allah have mercy on so-and-so who reminded me many verses that I had nearly forgotten. Abu Dawud said: Harun al-Nahwi transmitted from Hammad b. Salamah the Quranic verse of Surah Al-'Imran: "How many of the prophet fought (in Allah's way)" (3:146)

Narrated AbuSa'id al-Khudri: The Messenger of Allah (ﷺ) retired to the mosque. He heard them (the people) reciting the Qur'an in a loud voice. He removed the curtain and said: Lo! every one of you is calling his Lord quietly. One should not trouble the other and one should not raise the voice in recitation or in prayer over the voice of the other.

Narrated Uqbah ibn Amir al-Juhani: The Prophet (ﷺ) said: One who recites the Qur'an in a loud voice is like one who gives alms openly; and one who recites the Qur'an quietly is one who gives alms secretly.

This tradition has been transmitted by Ibn Shihab through a different chain of narrators to the same effect. This version adds: He would observe witr with a single rak'ah and make a prostration as long as you would take to recite fifty verses before raising his head. When the mu'adhdhin finished his call for the dawn prayer and the dawn became clear to him.... Then the narrator transmitted the rest of the tradition to the same effect. Some narrators added something more in their version.

The above mentioned tradition has also been narrated by Qatadah through a different chain of narrators. This version adds: He (the Prophet( used to pray eight rak'ahs during which he did not sit except the eight rak'ahs. He would sit, make mention of Allah, supplicate Him and then utter the salutation so loudly that we could hear it. He would then pray two rak'ahs sitting after he had uttered the salutation. Then he would pray one rak'ah, and that made eleven rak'ahs, O my son. When the Messenger of Allah (ﷺ) grew old and became fleshy, he offered seven rak'ahs of witr, and then he would pray two rak'ahs sitting after he had uttered the salutation. The narrator narrated the tradition to the same effect till the end.

The above tradition has also been transmitted by Yahya b. Sa'id to the same effect. The version adds the words: "He uttered the salutation so loudly that we could hear it."

Narrated Aisha, Ummul Mu'minin: Zurarah ibn Awfa said that Aisha was asked about the midnight prayer of the Messenger of Allah (ﷺ). She said: He used to offer his night prayer in congregation and then return to his family (in his house) and pray four rak'ahs. Then he would go to his bed and sleep, but the water for his ablution was placed covered near his head and his tooth-stick was also kept there until Allah awakened him at night. He then used the tooth-stick, performed ablution perfectly then came to the place of prayer and would pray eight rak'ahs, in which he would recite Surah al-Fatihah, and a surah from the Qur'an as Allah willed. He would not sit during any of them but sit after the eighth rak'ah, and would not utter the salutation, but recite (the Qur'an) during the ninth rak'ah. Then he would sit and supplicate as long as Allah willed, and beg Him and devote his attention to Him; He would utter the salutation once in such a loud voice that the inmates of the house were almost awakened by his loud salutation. He would then recite Surah al-Fatihah while sitting, bow while sitting, and then recite the Qur'an during the second rak'ah, and would bow and prostrate while sitting. He would supplicate Allah as long as He willed, then utter the salutation and turn away. This amount of prayer of the Messenger of Allah (ﷺ) continued till he put a weight. During that period he retrenched two rak'ahs from nine and began to pray six and seven rak'ahs standing and two rak'ahs sitting. This continued till he died.

The above-mentioned tradition has also been narrated by Banu al-Hakim through a different chain of narrators. This version adds: He (the Prophet) would offer the night prayer and go to his bed. In this version there is no mention of praying four rak'ahs. The narrator then transmitted the rest of the tradition. This version further says: He would pray eight rak'ahs during which his recitation of the Qur'an, bowing and prostration were all equal. He would sit only after the eight rak'ah, and then stand up without uttering the salutation, and pray one rak'ah observing witr prayer and then give the salutation raising his voice so much so that we were about to awake. The narrator then transmitted the tradition to the same effect.

'Abd Allah b. 'Abbas said that he slept with the Prophet (ﷺ). He saw that he (the Prophet) awoke, used tooth-stick, performed ablution, and recited: "In the creation of the heavens and earth" [3:190] to the end of the surah. Then he stood up and prayed two rak'ahs in which he prolonged the standing, bowing, and prostrations. He then uttered turned away and slept till he bagan to snore. This he did three times. This made six rak'ahs in all. He would use tooth-stick, then perform ablution, and recite those verses. He then observed the witr prayer. The version of 'Uthman has: with three rak'ahs. The mu'adhdhin then came to him and he went out for prayer. The version of Ibn 'Isa adds: He then observed witr prayer ; then Bilal came to him and called him for prayer when the dawn broke. He then prayed the two rak'ahs of the dawn prayer. He then went out for prayer. Then both the narrators were agreed: He beagan to supplicate saying: O Allah, place light in my heart, light in my tongue, light in my hearing, light in my eyesight, light on my right hand, light on my left hand, light in front of me, light behing me, light below me, O Allah, give me abundant light.

Narrated Fadl b. 'Abbas: I spent a night with the Prophet (ﷺ) to see how he prayed. He got up, performed ablution and prayed two rak'ahs. His standing was like his bowing (i.e. equal in duration), and his bowing was like his prostration (equal in length). Then he slept. Afterwards he awoke, performed ablution, and used tooth-stick. He then recited five verses from Surah Al-'Imran : "In the creation of the heavens and the earth and the alternation of night and day". He went on doing so till he prayed ten rak'ahs. He then stood up and prayed one rak'ah observing witr with it. In the meantime the mu'adhdhin called to prayer. The Messenger of Allah (ﷺ) stood up after the mu'adhdhin had kept silent. He prayed two light rak'ahs and remained sitting till he offered the dawn prayer. Abu Dawud said: A part of the tradition transmitted by Ibn Bashshar remained hidden from me.

Narrated Abdullah ibn Abbas: I spent a night with my maternal aunt Maymunah. The Prophet (ﷺ) got up to pray at night. He prayed thirteen rak'ahs including two rak'ahs of the dawn prayer. I guessed that he stood in every rak'ah as long as one could recite Surah al-Muzzammil (73).

Narrated 'Aishah: The Prophet (ﷺ) called 'Uthman b. Maz'un. When he came to him, he said: 'Uthman, did you dislike my practice ? He said: No, by Allah, but I seek your practice. He said: I sleep, I pray, I keep fast, I (sometimes) leave fast, and I marry women. Fear Allah, 'Uthman, your wife has a right on you, your guest has a right on you, your self has a right on you ; you should keep fast and (sometimes) leave fast, and pray and sleep.

Narrated 'Aishah: When the Messenger of Allah (ﷺ) finished his prayer late in the night, he would see. If I was awake, he would talk to me. If I was sleeping, he would awaken me, and pray two rak'ahs, then he would lie down as long as the mu'adhdhin came to him and call him for the dawn prayer. Then he would pray two rak'ahs lightly and come out for prayer.

Narrated Qays ibn Amr: The Messenger of Allah (ﷺ) saw a person praying after the congregational prayer at dawn was over. The Messenger of Allah (ﷺ) said: There are two rak'ahs of the dawn prayer (i.e. the prescribed rak'ahs). The man replied: I did not pray the two rak'ahs before the dawn prayer. Hence I offered them now. The Messenger of Allah (ﷺ) kept silent.

Narrated Umm Habibah: The Prophet (ﷺ) said: If anyone keeps on praying regularly four rak'ahs before and four after the noon prayer, he will not enter the Hell-fire. Abu Dawud said: Al-'Ala' bin Al-Harith and Sulaiman bin Musa reported it from Makhul with his chain, similarly.

Narrated Mu'adh ibn Anas al-Juhani: The Prophet (ﷺ) said: If anyone sits in his place of prayer when he finishes the dawn prayer till he prays the two rak'ahs of the forenoon, saying nothing but what is good, his sins will be forgiven even if they are more than the foam of the sea.

Narrated Ibn Abi Laila: No one told us that the Prophet (ﷺ) had offered Duha prayer except Umm Hani. She said that the Prophet (ﷺ) had taken bath in her house on the day of the Conquest of Mecca and prayed eight rak'ahs. But no one saw him afterwards praying these rak'ahs.

Narrated 'Abd Allah b. Shaqiq: I asked 'Aishah: Did the Messenger of Allah (ﷺ) pray in the Duha? She replied: No, except when he returned from his journey. I then asked: Did the Messenger of Allah (ﷺ) recite the surahs combining each other? She said: He would do so in the mufassal surahs.

Narrated Simak: I asked Jabir b. Samurah: Did you sit in the company of the Messenger of Allah (ﷺ) ? He replied: Yes, very often. He would not stand from the place he prayed the dawn prayer till the sunrise. When the sun rose, he would stand (to pray Duha).

Narrated Abdullah Ibn Abbas: The Messenger of Allah (ﷺ) said to al-Abbas ibn AbdulMuttalib: Abbas, my uncle, shall I not give you, shall I not present to you, shall I not donate to you, shall I not produce for you ten things? If you act upon them, Allah will forgive you your sins, first and last, old and new, involuntary and voluntary, small and great, secret and open. These are the ten things: you should pray four rak'ahs, reciting in each one Fatihat al-Kitab and a surah. When you finish the recitation of the first rak'ah you should say fifteen times while standing: "Glory be to Allah", "Praise be to Allah", "There is no god but Allah", "Allah is most great". Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should kneel down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostration and say it ten times. Then you should prostrate yourself and say it ten times. Then you should raise your head after prostrating and say it ten times in every rak'ah. You should do that in four rak'ahs. If you can observe it once daily, do so; if not, then once weekly; if not, then once a month; if not, then once a year; if not, then once in your lifetime.

Narrated Aisha, Ummul Mu'minin: Do not give up prayer at night, for the Messenger of Allah (ﷺ) would not leave it. Whenever he fell ill or lethargic, he would offer it sitting.

Narrated Anas: The Messenger of Allah (ﷺ) entered the mosque (and saw that) a rope tied between two pillars. He asked: What is this rope (for) ? The people told him: This is (for) Hamnah b. Jahsh who prays (here). When she is tired, she reclines on it. The Messenger of Allah (ﷺ) said: She should pray as much as she has strength. When she is tired, she should sit down. This version of Ziyad has: He said: What is this ? The people told him: This is for Zainab who prays. When she becomes lazy, or is tired, she holds it. He said: Undo it. One of you should pray in good spirits. When he is lazy or tired, he should sit down.

Narrated Abu Hurairah: The Messenger of Allah (ﷺ) as saying: Our Lord who is blessed and exalted descends every night to the lowest heaven when the last one-third of the night remains, and says: Who supplicated Me so that I may answer him ? Who asks of Me so that I may give to him ? Who asks My forgiveness so that I may forgive him ?

Narrated 'Aishah: Allah, the Exalted, would awaken the Messenger of Allah (ﷺ) at night. When the dawn came, he would his finish daily round of recital.

Narrated 'Aishah: When he was with me he would sleep at dawn. By this she referred to the Prophet (ﷺ).

Narrated Rab'iah b. Ka'b al-Aslami: I used to live with the Messenger of Allah (ﷺ) at night. I would bring water for his ablution and his need. He asked: Ask me. I said: Your company in Paradise. He said: Is there anything other than that ? I said: It is only that. He said: Help me for yourself by making prostrations abundantly.

Anas b. Malik said (explaining the meaning of the Qur'anic verse "Who forsake their beds to cry unto their Lord in fear and hope, and spend of what We have bestowed on them" (32: 16). The people used to remain awake between the sunset and the night prayers and would pray. Al-Hasan used to say: (This verse means) the prayer and vigil at night.

Narrated Abdullah ibn Habashi al-Khath'ami: The Prophet (ﷺ) was asked: which is the best action? He replied: To stand in prayer for a long time.

Narrated Abu Hurairah: The Prophet's (ﷺ) recitation at night was partly in a loud voice and partly in a low voice. Abu Dawud said: The name of Abu Khalid al-Walibi is Hurmuz.

Narrated AbuQatadah: The Prophet (ﷺ) went out at night and found AbuBakr praying in a low voice, and he passed Umar ibn al-Khattab who was raising his voice while praying. When they both met the Prophet (ﷺ) together, the Prophet (ﷺ) said: I passed by you, AbuBakr, when you were praying in a low voice. He replied: I made Him hear with Whom I was holding intimate converse, Messenger of Allah. He (the Prophet) said to Umar: I passed by you when you were praying in a loud voice. He replied: Messenger of Allah, I was awakening the drowsy and driving away the Devil. Al-Hasan added in his version: The Prophet (ﷺ) said: Raise your voice a little, AbuBakr, and he said to Umar: Lower your voice a little.

Narrated 'Aishah, wife of Prophet (ﷺ): The Messenger of Allah (ﷺ) used to pray eleven rak'ahs (at night, observing the witr with one rak'ahs). When he finished it (the prayer), he would lie down on his right side.

Narrated 'Aishah: Between the time when the Messenger of Allah (ﷺ) finished the night prayer till the dawn broke, he used to pray eleven rak'ahs, uttering the salutation at the end of every two and observing the witr with a single one, and during that he would make a prostration about as long a one of you would take to recite fifty verses before raising his head. When the mu'adhdhin finished making the call for the dawn prayer, he stood up and prayed two short rak'ahs, then he lay down on his right side till the mu'adhdhin came to him

Zurarah b. Awfa said that 'Aishah was asked about the prayer of the Messenger of Allah (ﷺ). She said: He used to lead the people in the 'Isha prayer and return to his family and pray four rak'ahs and go to his bed. The narrator then transmitted the tradition in full. This version does not mention the words: "During them (the rak'ahs) he equated all the recitation of the Qur'an, bowing and recitation." This also does not mention the words about the salutation: "Till he almost awakened us."

Narrated 'Aishah: The Messenger of Allah (ﷺ) used to pray thirteen rak'ahs during the night, observing the witr prayer with nine (or as she said). He used to pray two rak'ahs while sitting and pray two rak'ahs of the dawn prayer between the adhan and the iqamah.

Narrated 'Aishah: The Messenger of Allah (ﷺ) used to observe the witr prayer with nine rak'ahs. Then he used to pray seven rak'ahs (of witr prayer). He would pray two rak'ahs sitting after the witr in which he would recite the Qur'an (sitting). When he wished to bow, he stood up and bowed and prostrated. Abu Dawud said: These two traditions have been transmitted by Khalid b. 'Abd Allah al-Wasiti. In his version he said: 'Alqamah b. Waqqas said: O mother, how did he pray the two rak'ahs ? He narrated the rest of the tradition to the same effect.

Narrated 'Aishah: The Messenger of Allah (ﷺ) used to pray thirteen rak'ahs, observing six rak'ahs in pairs including the two rak'ahs of dawn prayer. He would observe witr and five rak'ahs. He sat only in the last of them.

Narrated 'Aishah: The Messenger of Allah (ﷺ) offered the night prayer and then prayed eight rak'ahs standing, and two rak'ahs between the two adhans (i.e. the adhan for the dawn prayer and the iqamah). He never left them. Jaf'ar b. Musafir said in his version: (He prayed) the two rak'ahs sitting between the two adhans. He added the word "sitting".

Narrated 'Aishah: The Messenger of Allah (ﷺ) as saying: Choose such actions as you are capable of performing, for Allah does not grow weary till you do. The acts most pleasing to Allah are those which are done most continuously, even if they amount to little. Whenever he began an action, he would do it continuously.

'Alqamah said: 'Aishah was asked about the actions of the Messenger of Allah (ﷺ). Did he perform some actions exclusively on some particular days ? She said: No, he performed his actions regularly. Which of you has the strength as much as the Messenger of Allah (ﷺ) had ?

Narrated Abd Allah b. Shaqiq: I asked A'ishah about the voluntary prayers offered by the Messenger of Allah (ﷺ). She replied: Before the noon prayer he would pray four rak'ahs in my house, then go out and lead the people in prayer, then return to my house and pray two rak'ahs. He would lead the people in the sunset prayer, then return to my house and pray two rak'ahs. Then he would lead the people in the night prayer, and enter my house and pray two rak'ahs. He would pray nine rak'ahs during the night, including witr (prayer). At night he would pray for a long time standing and for a long time sitting. When he recited the Qur'an while standing, he would bow and prostrate himself from the standing position, and when he recited while sitting, he would bow and prostrate himself from the sitting position, and when dawn came he prayed two rak'ahs, then he would come out and lead the people in the dawn prayer.

Narrated 'Aishah: The Messenger of Allah (ﷺ) was more particular about observing the supererogatory rak'ahs before the dawn prayer than about observing any of the other supererogatory prayers.

Narrated 'Aishah: The Prophet (ﷺ) would pray two rak'ahs before the dawn prayer lightly so much so that I would say: Did he recite Surah al-Fatihah in them.

Narrated AbuHurayrah: The Prophet (ﷺ) said: Do not omit them (the two rak'ahs before the dawn prayer) even if you are driven away by the horses.

Narrated Abu Hurairah: That he heard the Prophet (ﷺ) recite in both rak'ahs of the dawn: "Say: We believe in Allah, and in the revelation given to us" (3:84). This is in the first rak'ah. In the second rak'ah he recited this verse: "Our Lord, we have believed in what You have sent down, and we follow the Messenger, so write us down among those who bear witness." or he recited: "Surely, we have sent you with the truth as a bringer of glad tidings, and a warner. And you will not be asked about the inhabitants of the Blazing Fire" (2:119). Al-Darawardi doubted (which of the verse he recited).

Narrated Aisha, Ummul Mu'minin: When the Prophet (ﷺ) prayed the two rak'ahs of the dawn prayer, he would lie down if I was asleep; in case I was awake, he would talk to me.

Narrated AbuAyyub: The Prophet (ﷺ) said: The gates of heaven are opened for four rak'ahs containing no taslim (salutation) before the noon prayer. Abu Dawud said: Yahya b. Sa'id al-Qattan said: If I were to narrate any tradition from 'Ubaidah, I would narrate this tradition. Abu Dawud said: 'Ubaidah is weak. Abu Dawud said: The name of the narrator Ibn Minjab is Sahm.

Narrated Abdullah ibn Umar: The Prophet (ﷺ) said: May Allah show mercy to a man who prays four rak'ahs before the afternoon prayer.

Narrated Abdullah ibn Abbas: Some reliable people testified before me, and among them was Umar ibn al-Khattab, and most reliable in my eyes was Umar: The Prophet of Allah (ﷺ) said: There is no prayer after the dawn prayer until the sun rises; and there is no prayer after the 'Asr prayer until the sun sets.

Al-Aswad and Masruq said: We bear witness that 'Aishah said: Not a day passed but the Prophet (ﷺ) prayed two rak'ahs after the 'Asr prayer

Narrated Anas b. Malik : I offered two rak'ahs of prayer before the Maghrib prayer (i.e. obligatory) during the time of the Messenger of Allah (ﷺ). I (narrator al-Mukhtar b. Fulful) asked Anas: Did the Messenger of Allah (ﷺ) se you ? He replied: Yes, but he neither commanded us nor forbade us (to do so).

Narrated Tawus: Ibn 'Umar was asked about praying two rak'ahs before the Maghrib prayer. He replied: I did not see anyone praying them during the time of the Messenger of Allah (ﷺ). He (Ibn Umar) permitted to pray two rak'ahs after the Asr prayer. Abu Dawud said: I heard Yahya b. Ma'in say: The correct name of the narrator Abu Shu'aib is the Shu'aib. Shu'bah made a mistake in narrating his name.

Narrated Nu'aym ibn Hammar: I heard the Messenger of Allah (ﷺ) say: Allah, the Exalted, says: Son of Adam, do not be helpless in performing four rak'ahs for Me at the beginning of the day: I will supply what you need till the end of it.

Narrated 'Aishah, wife of Prophet (ﷺ): The Messenger of Allah (ﷺ) never offered prayer in the forenoon, but I offer it. The Messenger of Allah (ﷺ) would give up an action, though he liked it to do, lest the people should continue it and it is prescribed for them.

Narrated Abdullah ibn Umar: The Prophet (ﷺ) said: Prayer by night and day should consist of pairs of rak'ahs.

Narrated Muttalib: The Prophet (ﷺ) said: Prayer is to be offered in two rak'ahs; and you should recite the tashahhud at the end of two rak'ahs, and express your distress and humility and raise your hands and say praying: O Allah, O Allah. He who does not do so does not offer a perfect prayer. Abu Dawud was asked about offering prayer at night in two rak'ahs. He said: They may be two if you like and four if you like.

Narrated 'Urwah b. Ruwaim: That an al-Ansari narrated to him: The Messenger of Allah (ﷺ) said to Ja'far. He then narrated the tradition in like manner. This version has the words: "In the second prostration of the first rak'ah" in addition to the words transmitted by Mahdi b. Maimun (in the previous tradition).

Narrated Ka'b ibn Ujrah: The Prophet (ﷺ) came to the mosque of Banu AbdulAshhal. He prayed the sunset prayer there. When they finished the prayer, he saw them praying the supererogatory prayer after it. He said: This is the prayer to be offered in the houses.

Narrated Sa'id b. Jubair: This tradition from the Prophet (ﷺ) without mentioning the name of the Companion in the chain (in the mursal form). Abu dawud said: I heard Muhammad b. Humaid say: I heard Ya'qub say: Anything I narrated to you from Ja'far on the authority of Sa'id b. Jubair from the Prophet (ﷺ) is directly coming from Ibn Abbas from the Prophet (ﷺ).

Narrated Aisha, Ummul Mu'minin: Shurayh ibn Hani said: I asked Aisha about the prayer of the Messenger of Allah (ﷺ). She said: The Messenger of Allah (ﷺ) never offered the night prayer and thereafter came to me but he offered four or six rak'ahs of prayer. One night the rain fell, so we spread a piece of leather (for his prayer), and now I see as if there is a hole in it from which the water is flowing. I never saw him protecting his clothes from the earth (as he did on that occasion).

Narrated 'Aishah, wife of Prophet (ﷺ): When one of you dozes in prayer he should sleep till his sleep is gone, for when one of you prays while he is dozing, perhaps he might curse himself if he begs pardon of Allah.

Narrated 'Umar bin Al-Khattab: The Messenger of Allah (ﷺ) as saying: He who misses him daily round of recital or part of it due to sleep and he recites it between the dawn and the noon prayers, will be reckoned as if he recited it at night.

Narrated Abu Hurairah: The Messenger of Allah (ﷺ) as saying: When one of you gets up at night, he should begin the prayer with two short rak'ahs.

Narrated 'Aishah: The Messenger of Allah (ﷺ) used to pray thirteen rak'ahs during the night, observing a witr out of that with five, he did not sit during the five except the last and then gave the salutation. Abu Dawud said: Ibn Numair reported it from Hisham recently.

Narrated 'Aishah: The Messenger of Allah (ﷺ) used to pray thirteen rak'ahs during the night ; he then offered two light rak'ahs of prayer when he heard the call to the dawn prayer.

Abu Salamah b. 'Abd al-Rahman asked 'Aishah, the wife of the Prophet (ﷺ): How did the Messenger of Allah (ﷺ) pray during Ramadhan ? She said: The Messenger of Allah (ﷺ) did not pray more than eleven rak'ahs during Ramadhan and other than Ramadhan. He would pray four rak'ahs. Do not ask about their elegance and length. He then would pray for rak'ahs. Do not ask about their alegance and length. Then he would pray three rak'ahs. 'Aishah said: I asked: Messenger of Allah, do you sleep before observing witr ? He replied: 'Aishah, my eyes sleep, but my heart does not sleep.

This tradition has also been transmitted by 'Aishah through a different chain of narrators. But the tradition narrated by Hammad b. Salamah is not equal to the tradition narrated by others.

The above tradition has also been transmitted by Husain through a different chain of narrators in like manner. This version has the words: "And give me abundant light." Abu Dawud said: This tradition has been transmitted by Abu Khalid al-Dalani from Habib and Salamah b. Kuhail from Abu Rishdin from Ibn 'Abbas in a similar manner.

Narrated Ibn 'Abbas: I spent a night with my maternal aunt Maimunah. The Messenger of Allah (ﷺ) came after the evening has come. He asked: Did the boy pray ? She said: Yes. Then he lay down till a part of night had passed as much as Allah willed; he got up, performed ablution and prayed seven or five rak'ahs, observing witr with them. He uttered the salutation only in the last of them.

Narrated 'Aishah: The Prophet (ﷺ) used to pray thirteen rak'ahs during the night including the two rak'ahs of the dawn prayer.

Narrated Aisha, Ummul Mu'minin: Al-Aswad ibn Yazid said that he entered upon Aisha and asked her about the prayer of the Messenger of Allah (ﷺ) during the night. She said: He used to pray thirteen rak'ahs during the night. Then he began to pray eleven rak'ahs and left two rak'ahs. When he died, he would pray nine rak'ahs during the night. His last prayer during the night was witr.

The client of Ibn 'Abbas said that he asked him: How would the Messenger of Allah (ﷺ) pray during the night ? He replied: I spent a night with him when he was with Maimunah. He slept and awoke when half the night or one-third of it had passed. He stood up and went to a leather bad containing water. He performed ablution and I also performed ablution with him. He then stood up and I also stood at his left side. He made me stand at his right side. He then put his hand upon my head, as he was touching my ear and awakening me. He then prayed two light rak'ahs and recited Surah al-Fatihah in each of them, and uttered the salutation. He then prayed eleven rak'ahs observing the witr and slept. Then Bilal came to him and said: Prayer, Messenger of Allah. He got up and prayed two rak'ahs, and then led the people in the prayer.

Narrated 'Abd Allah b. 'Abbas: The Messenger of Allah (ﷺ) used to recite in both rak'ahs of the dawn prayer: "Say: We believe in Allah and in the revelation given to us" (3:84) . This is in the first rak'ah and in the second rak'ah (he recited): "We believe in Allah and bear witness that we submit ourself (to Him)." (3:52).

This tradition has also been transmitted by 'Ata b. Abi Rabah on the authority of Sa'd b. Sa'id through a different chain of narrators. Abu Dawud said: 'Abd Rabbihi and Yahya b. Sa'id also narrated this tradition from the Prophet (ﷺ) omitting the name of the Companion (mursal). Their grandfather Zaid prayed along with the Prophet (ﷺ).

Narrated 'Ali: That the Prophet (ﷺ) used to pray two rak'ahs before the 'Asr prayer.

Narrated Kuraib, the client of Ibn 'Abbas: That 'Abd Allah b. Abbas, 'Abd al-Rahman b. Azhar and al-Miswar b. Makhramah sent him to 'Aishah, wife of the Prophet (ﷺ). They said: Convey our regards to her from all of us and ask her about the two rak'ahs after the 'Asr prayer, and tell her that we have been informed that she prays them, and we are told that the Messenger of Allah (ﷺ) prohibited them. I entered upon her and told her that for which they had sent me to her. She said: Ask Umm Salamah. I returned to them (Ibn 'Abbas and others) and informed them about her opinion. They sent me back to Umm Salamah with the same mission for which they had sent me to 'Aishah. Umm Salamah said: I heard the Messenger of Allah (ﷺ) prohibiting them, but later on I saw him praying them. When he prayed them, he had offered the 'Asr prayer. He then came to me while a number of women from Banu Haram from the Ansar were sitting with me. He prayed these two rak'ahs. I sent a slave girl to him and I told her: Stand beside him and tell him that Umm Salamah has asked: Messenger of Allah (ﷺ), I heard you prohibiting these two rak'ahs (after the afternoon prayer) but I see you praying them yourself. If he makes a sign with his hand, step backward from him. The slave girl did so. When he finished prayer, he said: O daughter of Abu Umayyah, you asked about the praying of two rak'ahs after the 'Asr prayer, in fact, some people of 'Abd al-Qais has come to me with the news that their people had embraced Islam. They hindered me from praying the two rak'ahs after Zuhr prayer. It is those two rak'ahs (which I offered after the 'Asr prayer)

Narrated Ali ibn AbuTalib: The Prophet (ﷺ) prohibited to offer prayer after the afternoon prayer except at the time when the sun is high up in the sky.

Narrated Ali ibn AbuTalib: The Messenger of Allah (ﷺ) would offer two rak'ahs after every obligatory prayer except the dawn and the 'Asr prayer.

Narrated Amr ibn Anbasah as-Sulami: I asked: Messenger of Allah, in which part of night the supplication is more likely to be accepted? He replied: In the last part: Pray as much as you like, for the prayer is attended by the angels and it is recorded till you offer the dawn prayer; then stop praying when the sun is rising till it has reached the height of one or two lances, for it rises between the two horns of the Devil, and the infidels offer prayer for it (at that time). Then pray as much as you like, because the prayer is witnessed and recorded till the shadow of a lance be- comes equal to it. Then cease prayer, for at that time the Hell-fire is heated up and doors of Hell are opened. When the sun declines, pray as much as you like, for the prayer is witnessed till you pray the afternoon prayer; then cease prayer till the sun sets, for it sets between the horns of the Devil, and (at that time) the infidels offer prayer for it. He narrated a lengthy tradition. Abbas said: AbuSalam narrated this tradition in a similar manner from AbuUmamah. If I have made a mistake unintentionally, I beg pardon of Allah and repent to Him.

Narrated Abdullah ibn Umar: Yasar, the client of Ibn Umar, said: Ibn Umar saw me praying after the break of dawn. He said: O Yasar, the Messenger of Allah (ﷺ) came to us while we were offering this prayer. He (the Prophet) said: Those who are present should inform those who are absent: Do not offer any prayer after (the break of) dawn except two rak'ahs.

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Prayer (Kitab Al-Salat): Voluntary Prayers

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كتاب التطوع — سنن أبي داود

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🇸🇦 Arabic

كتاب التطوع