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Abu Hurairah (May Allah be pleased with him) said: I heard the Messenger of Allah (ﷺ) saying, "The wind is the Blessing of Allah. Sometimes it brings His Mercy and sometimes it brings His Chastisement. When you experience it, do not revile it but beg of Allah its good; and seek Allah's Refuge against its evil."[Abu Dawud with good Isnad].

Malik related to me from Hisham ibn Urwa from his father from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, was asked what was the most excellent kind of slave to free. The Messenger of Allah, May Allah bless him and grant him peace, answered, "The most expensive and the most valuable to his master."

\nNarrated Abu Sa`id Al-Khudri:\n \n\nThe Prophet (ﷺ) used to proceed to the Musalla on the days of Id-ul-Fitr and Id-ul-Adha; the first thing to \nbegin with was the prayer and after that he would stand in front of the people and the people would \nkeep sitting in their rows. Then he would preach to them, advise them and give them orders, (i.e. \nKhutba). And after that if he wished to send an army for an expedition, he would do so; or if he \nwanted to give and order, he would do so, and then depart. The people followed this tradition till I \nwent out with Marwan, the Governor of Medina, for the prayer of Id-ul-Adha or Id-ul-Fitr. \nWhen we reached the Musalla, there was a pulpit made by Kathir bin As-Salt. Marwan wanted to get \nup on that pulpit before the prayer. I got hold of his clothes but he pulled them and ascended the pulpit \nand delivered the Khutba before the prayer. I said to him, "By Allah, you have changed (the Prophet's \ntradition)." He replied, "O Abu Sa`id! Gone is that which you know." I said, "By Allah! What I know \nis better than what I do not know." Marwan said, "People do not sit to listen to our Khutba after the \nprayer, so I delivered the Khutba before the prayer."\n

Yahya related to me from Malik from Nafi that Ibn Umar would never turn around when praying.

Abu Hurairah (May Allah be pleased with him) reported:\n Messenger of Allah (ﷺ) said, "The people will perspire on the Day of Resurrection and their perspiration will be seventy cubits down in the earth and it will reach up to their ears (they will be bridled with it)".[Al-Bukhari and Muslim].\n

Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar used to say, "Someone in ihram may neither get married, nor arrange a marriage for himself or others."

Abu Hurairah (May Allah bepleased with him) reported:\n The Prophet (ﷺ) kissed his grandson Al-Hasan bin 'Ali (May Allah bepleased with them) in the presence of Al-Aqra' bin Habis. Thereupon he remarked: "I have ten children and I have never kissed any one of them." Messenger of Allah (ﷺ) looked at him and said, "He who does not show mercy to others will not be shown mercy".[Al-Bukhari and Muslim].\n

Abu Hurairah (May Allah be pleased with him) reported:\n Messenger of Allah (ﷺ) said: "Take my advice with regard to women: Act kindly towards women, for they were created from a rib, and the most crooked part of a rib is its uppermost. If you attempt to straighten it; you will break it, and if you leave it alone it will remain crooked; so act kindly toward women".[Al-Bukhari and Muslim].In another narration of Al-Bukhari and Muslim, Messenger of Allah (ﷺ) said: "A woman is like a rib, if you attempt to straighten it, you will break it; and if you benefit from her, you will do so while crookedness remains in her".In another narration of Muslim, Messenger of Allah (ﷺ) said: 'Woman has been created from a rib and will in no way be straightened for you; so if you want to benefit from her, you will benefit from her while crookedness remains in her. If you attempt to straighten her, you will break her, and breaking her is divorcing her".\n

\nNarrated `Aisha:\n \n\nAllah's Messenger (ﷺ) used to pray in his room at night. As the wall of the room was LOW, the people saw \nhim and some of them stood up to follow him in the prayer. In the morning they spread the news. The \nfollowing night the Prophet (ﷺ) stood for the prayer and the people followed him. This went on for two or \nthree nights. Thereupon Allah's Messenger (ﷺ) did not stand for the prayer the following night, and did not \ncome out. In the morning, the people asked him about it. He replied, that he way afraid that the night \nprayer might become compulsory.\n

Yahya related to me from Malik, from Hisham ibn Urwa, from his father, that az-Zubayr ibn al-Awwam used to take dried gazelle meat (safif adh-dhiba) as provisions while he was in ihram. Malik said, "Safif are dried strips of meat."

Samurah bin Jundub (May Allah be pleased with him) reported:\n Prophet of Allah (ﷺ) said, "Among the people of Hell are there those who will be emersed in fire to their ankels, some to their knees, some to their waists, and some to their throats".[Muslim].\n

Ibn 'Umar (May Allah be pleased with them) reported: The Prophet (ﷺ) performed the night prayer in pairs (i.e., Rak'ah) and made it odd number by observing one Rak'ah (as Witr).[Al-Bukhari and Muslim].

\nNarrated Abu Waqid al-Laithi:\n \n\nWhile Allah's Messenger (ﷺ) was sitting in the mosque (with some people) three men came, two of them \ncame in front of Allah's Messenger (ﷺ) and the third one went away, and then one of them found a place in \nthe circle and sat there while the second man sat behind the gathering, and the third one went away. \nWhen Allah's Messenger (ﷺ) finished his preaching, he said, "Shall I tell you about these three persons? One \nof them betook himself to Allah and so Allah accepted him and accommodated him; the second felt \nshy before Allah so Allah did the same for him and sheltered him in His Mercy (and did not punish \nhim), while the third turned his face from Allah, and went away, so Allah turned His face from him \nlikewise.\n

Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab said, "Beware of meat. It has addictiveness like the addictiveness of wine." Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab saw Jabir ibn Abdullah carrying some meat. He said, "What is this?" He said, "Amir al- muminin. We desired meat and I bought some meat for a dirham." Umar said, "Does one of you want to fill his belly apart from his neighbour or nephew? How can you overlook this ayat? 'You squandered your good things in the life of this world and sought comfort in them.' " (Sura 46 ayat 20).

\nNarrated Ibn `Abbas:\n \n\nThe first Jumua prayer which was offered after a Jumua prayer offered at the mosque of Allah's \nApostle took place in the mosque of the tribe of `Abdul Qais at Jawathi in Bahrain.\n

Ibn 'Umar (May Allah be pleased with them) reported: The Messenger of Allah (ﷺ) said, "(The structure of) Islam is built on five (pillars): Testification of 'La ilaha illallah' (none has the right to be worshipped but Allah), that Muhammad (ﷺ) is his slave and Messenger, the establishment of Salat, the payment of Zakat, the pilgrimage to the House of Allah (Ka'bah), and Saum during the month of Ramadan."[Al-Bukhari and Muslim].

Yahya said, "Malik related to us from Ibn Shihab from Sa'id ibn al-Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, said, 'The pledge given as security is not forfeited.' " Malik said, "The explanation of that according to what we think - and Allah knows best - is that a man gives a pledge to somebody in security for something. The pledge is superior to that for which he pawned it. The pledger says to the pawn-broker, 'I will bring you your due, after such-and-such a time. If not, the pledge is yours for what it was pawned for.' " Malik said, "This transaction is not good and it is not halal. This is what was forbidden. If the owner brings what he pledged it for after the period, it is his. I think that the time condition is void."

Abu Burdah (May Allah be pleased with him) reported: (My father) Abu Musa got seriously ill and lost his consciousness. His head was in the lap of a woman of the family and she began to wail. When Abu Musa recovered his consciousness, he said: "I am innocent of those from whom Messenger of Allah (ﷺ) is innocent. Verily, the Messenger of Allah (ﷺ) declared himself free of (the responsibility) for a woman who wails, shaves her head and tears up her clothes."[Al- Bukhari and Muslim].

Abu Hurairah (May Allah be pleased with him) reported:\n The Messenger of Allah (ﷺ) said, "He who goes to the mosque in the morning or in the evening, Allah prepares for him a place in Jannah whenever he goes to the mosque in the morning and returns from it in the evening."[Al-Bukhari and Muslim].\n

Narrated Abu Musa: Some people asked Allah's Messenger (ﷺ), "Whose Islam is the best? i.e. (Who is a very good Muslim)?" He replied, "One who avoids harming the Muslims with his tongue and hands."

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "If a she-camel that is being driven as a sacrificial animal gives birth, the offspring should be carried along as well and they are sacrificed together with her, and if there is no place where they can be carried, they should be carried on the mother until they are all sacrificed."

\n\n \nYahya related to me from Ibn Shihab from Abu Idris al-Khawlani\nfrom Abu Hurayra that the Messenger of Allah, may Allah bless him and\ngrant him peace, said, "The person doing wudu should snuff water up\nhis nose and blow it out again."\n\n

Yahya related to me from Malik from Abdullah ibn Abi Bakr that Abdullah ibn Waqid said, "The Messengerof Allah, may Allah bless him and grant him peace, forbade eating the meat from sacrificial animals after three days." Abdullah ibn Abi Bakr said, "I mentioned that to Amra bint Abd ar-Rahman, and she affirmed that he had spoken the truth as she had heard A'isha, the wife of the Prophet, may Allah bless him and grant him peace, say, 'Some people from the desert came at the time of the sacrifice in the time of the Messenger of Allah, may Allah bless him and grant him peace, so the Messenger of Allah, may Allah bless him and grant him peace, said, 'Store up for three days, and give what is left over as sadaqa.' " She said that afterwards some one said to the Messenger of Allah, may Allah bless him and grant him peace, that people had been accustomed to make use of their sacrificial animals, melting the fat and curing the skins. The Messenger of Allah, may Allah bless him and grant him peace, said, "What about that?" They said, "You have forbidden the meat of sacrificial animals after three days." The Messenger of Allah, may Allah bless him and grant him peace, said, "I only forbade you for the sake of the people who were coming to you. Eat, give sadaqa and store up." By these people, he meant the poor people who were coming to Madina.

Ka'b bin 'Iyad (May Allah be pleased with him) reported:\n Messenger of Allah (ﷺ) said, "Verily, there is a Fitnah (trial) for every nation and the trial for my nation (or Ummah) is wealth."[At- Tirmidhi].\n

Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah from Amir ibn Sad ibn Abi Waqqas from his father that he used to practise coitus interruptus.

Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (ﷺ) said, "He who kills a chameleon at the first blow, such and such number of good deeds will be awarded to him; whoever kills it at the second blow, such and such number of merits will be recorded for him. And if he kills it at the third blow, he will get such and such merits."Another narration is: The Messenger of Allah (ﷺ) said, "If anyone kills a chameleon with the first blow, a hundred good deeds will be recorded for him; less than that will be recorded for him if he kills it at the second blow, and still less rewards will be recorded for him if he kills it at the third blow."[Muslim].

\n\n \r\nYahya related to me from Malik from Abd arRahman ibn Abdullah ibn\r\nAbd ar-Rahman ibn Abu Sasaca al-Ansari, and later al-Mazini, that his\r\nfather told him that Abu Said al-Khudri had said to him, "I see that\r\nyou love sheep and the desert. When you are among your sheep or in\r\nyour desert, call the prayer and raise your voice in the adhan,\r\nbecause I heard the Messenger of Allah, may Allah bless him and grant\r\nhim peace, say, 'No jinn or man or anything within range hears the\r\nvoice of the muadhdhin except that it bears witness for him on the day\r\nof rising.' "\r\n\n

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab saw a silk robe at the door of the mosque. He said, "Messenger of Allah, would you buy this robe and wear it on jumua and when envoys come to you?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Only a person who has no portion in the next world wears this." Then the Messenger of Allah, may Allah bless him and grant him peace, was brought some robes of the same material and gave Umar ibn al-Khattab one of the robes. Umar said, "Messenger of Allah, do you clothe me in it when you said what you said about the robe of Utarid?" The Messenger of Allah, may Allah bless him and grant him peace, said, "I did not give it to you to wear." Umar gave it to a brother of his in Makka who was still an idolater.

Yahya related to me from Malik that he asked Ibn Shihab about the one-eyed man who gouged out the eye of a healthy person. Ibn Shihab said, "If the healthy person wants to take retaliation from him, he can have his retaliation. If he prefers, he has blood-money of one thousand dinars, twelve thousand dirhams." Yahya related to me from Malik that he heard that full blood- money was payable for both of a pair of anything in a man that occurred in pairs, and the tongue had full blood-money. The ears, when their hearing departed, had full blood-money, whether or not they were cut off, and a man's penis had full blood-money and the testicles had full blood-money. Yahya related to me from Malik that he heard that the breasts of a woman had full blood-money. Malik said, "The least of that are the eyebrows and a man's breasts." Malik said, "What is done in our community when a man is injured in his extremities to an extent that obliges payment of more than the amount of his full blood-money, is that it is his right. If his hands, feet, and eyes are all injured, he has three full blood-moneys." Malik said about the sound eye of a one-eyed man when it is accidentally gouged out, "The full blood-money is payable for it."

`Aishah (May Allah be pleased with her) reported:\n While the Prophet (ﷺ) was reclining against me (during his last illness) I heard him saying: "Allahumma-ghfir li, warhamni, wa alhiqni bir Rafiqil-A`la (O Allah, forgive me, bestow Your Mercy on me and let me join with the exalted companions.''\n\n[Al-Bukhari and Muslim].\n

Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (ﷺ) said: "It does not befit a Siddiq (righteous Muslim) to frequently curse others."[Muslim]

Malik related to me that Yahya ibn Said said, "I heard Abu'l-Hubab Said ibn Yasar say that he heard Abu Hurayra say that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'I was ordered to a town which will eat up towns. They used to say, 'Yathrib,' but it is Madina. It removes the bad people like the blacksmith's furnace removes impurities from the iron.' "

Yahya related to me from Malik that Yahya ibn Said said that he had heard al-Qasim ibn Muhammad say that Zayd ibn Abd al-Malik separated some men and their wives who were slave-girls who had borne children to men who had died, because they had married them after one or two menstrual periods. He separated them until they had done an idda of four months and ten days. Al-Qasim ibn Muhammad said, "Glory be to Allah! Allah says in His Book, 'Those of you who die, leaving wives, they are not wives.' "

On the authority of Ibn Abbas (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said: Were people to be given everything that they claimed, men would [unjustly] claim the wealth and lives of [other] people. But, the onus of proof is upon the claimant, and the taking of an oath is upon him who denies. A hasan hadeeth narrated by al-Baihaqee and others in this form, and part of it is in the two Saheehs.

'Aishah (May Allah be pleased with her) reported:\n I saw the Messenger of Allah (ﷺ) when he was at the point of death. He had a drinking bowl with water in it. He would dip his hand into the bowl, and wipe his face. Then he would supplicate, "O Allah! Help me over pangs and agony of death."[At-Tirmidhi].\n

\nNarrated Anas bin Malik:\n \n\nI never prayed behind any Imam a prayer lighter and more perfect than that behind the Prophet (ﷺ) and he \nused to cut short the prayer whenever he heard the cries of a child lest he should put the child's mother \nto trial.\n

Yahya related to me from Malik from Ibn Shihab from Abbad ibn Tamim from his paternal uncle that he saw the Messenger of Allah, may Allah bless him and grant him peace, lying down in the mosque with one foot on top of the other.

Yahya related to me from Malik from Zayd ibn Aslam that Abu Hurayra and Sad ibn Abi Waqqas used to say that someone who was fasting was allowed to kiss.

\n\n \nYahya related to me from Malik from Hisham ibn Urwa from his\nfather from Fatima bint al-Mundhir ibn az-Zubayr that Asma bint Abu\nBakr as-Siddiq said, "A woman questioned the Messenger of Allah, may\nAllah bless him and grant him peace, saying, 'If menstrual blood gets\nonto our clothes how do you think we should deal with it?' The\nMessenger of Allah, may Allah bless him and grant him peace, said, 'If\nmenstrual blood gets onto your clothes you should wash them, and\nsprinkle them with water before you pray in them.' "\n\n

Yahya related to me from Malik from Yahya ibn Said that Atika bint Zayd ibn Amr ibn Nufayl, the wife of Umar ibn al-Khattab, used to ask Umar ibn al-Khattab for permission to go to the mosque. He would keep silent, so she would say, "By Allah, I will go out, unless you forbid me," and he would not forbid her.

'Aishah (May Allah be pleased with her) reported: The Prophet (ﷺ) said, "The Miswak (tooth-stick) cleanses and purifies the mouth and pleases the Rubb."[An-Nasa'i and Ibn Khuzaimah].

Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:\n Messenger of Allah (ﷺ) said, "Whoever amongst you sees an evil, he must change it with his hand; if he is unable to do so, then with his tongue; and if he is unable to do so, then with his heart; and that is the weakest form of Faith".[Muslim].\n

Yahya said from Malik from Ibn Shihab from Urwa ibn az-Zubayr that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, ''Utba ibn Abi Waqqas disclosed to his brother, Sad ibn Abi Waqqas, that he was the father of the son of the slave-girl of Zama, and made him promise to look after him (after his death). In the year of the conquest, Sad took him and said, 'He is the son of my brother. He covenanted with me about him.' Abd ibn Zama stood up and said, 'He is my brother and the son of my father's slave-girl. He was born on his bed.' They went to the Messenger of Allah, may Allah bless him and grant him peace. Sad said, 'Messenger of Allah! He is the son of my brother, he made a covenant with me about him.' Abd ibn Zama said, 'He is my brother and the son of my father's slave-girl and was born on my father's bed.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'He is yours, Abd ibn Zama.' Then the Messenger of Allah, may Allah bless him and grant him peace, said, 'A child belongs to the household (where he was born) and the adulterer is stoned.' Then he told Sawda bint Zama, 'Veil yourself from him,' since he saw in him a resemblance to Utba ibn Abi Waqqas." A'isha added, "He did not see her until he met Allah, the Mighty, the Majestic!"

Ziyad related to me from Malik from Humayd at-Tawil that 'Anas ibn Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, came out to us in Ramadan and said, 'I was shown a certain night in Ramadan and then two men abused each other and it was taken away. Look for it on the ninth and the seventh and the fifth.' "

\n\n \nIt was related to me from Malik from Musa ibn Uqba from Abd ar-\nRahman ibn Yazid al-Ansari that when Anas ibn Malik came back from\nIraq, Abu Talha and Ubayy ibn Kab visited him. He brought them some\ncooked food and they ate, and then Anas got up and did wudu. Abu Talha\nand Ubayy ibn Kab asked, "What's this, Anas? Is it an Iraqi custom?"\nand Anas said, "I wish I had not done it." (i.e. wudu). Abu Talha and\nUbayy ibn Kab both got up and prayed without doing wudu.\n\n

\nNarrated Sa`id bin Al-Harith:\n \n\nAbu Sa`id led us in the prayer and said the Takbir aloud on arising from the prostration, and on \nprostrating, on rising again, and on getting up from the second rak`a. Abu Sa`id said, "I saw the \nProphet doing the same."\n

\nNarrated Anas bin Malik:\n \n\nIn the lifetime of Allah's Messenger (ﷺ) (p.b.u.h) the people were afflicted with a (famine) year. While the \nProphet was delivering the Khutba (sermon) on the pulpit on a Friday, a Bedouin stood up and said, \n"O Allah's Messenger (ﷺ)! The livestock are dying and the families (offspring) are hungry: please pray to \nAllah to bless us with rain." Allah's Messenger (ﷺ) raised both his hands towards the sky and at that time \nthere was not a trace of cloud in they sky. Then the clouds started gathering like mountains. Before he \ngot down from the pulpit I saw rainwater trickling down his beard. It rained that day, the next day, the \nthird day, the fourth day and till the next Friday, when the same Bedouin or some other person stood \nup (during the Friday Khutba) and said, "O Allah's Messenger (ﷺ)! The houses have collapsed and the \nlivestock are drowned. Please invoke Allah for us." So Allah's Messenger (ﷺ) raised both his hands and said, \n"O Allah! Around us and not on us." Whichever side the Prophet (ﷺ) directed his hand, the clouds \ndispersed from there till a hole (in the clouds) was formed over Medina. The valley of Qanat remained \nflowing (with water) for one month and none, came from outside who didn't talk about the abundant \nrain.\n

Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar said, "The idda of a slave-girl when her husband dies is two months and five days."

\nNarrated Abu Huraira:\n \n\nThe Prophet (ﷺ) said, "Isn't he who raises his head before the Imam afraid that Allah may transform his \nhead into that of a donkey or his figure (face) into that of a donkey?"\n

Yahya related to me that Malik said, "Someone who comes to Makka at or before the new moon of Dhu'l-Hij ja and goes into ihram for the hajj should do the full prayer until he leaves Makka for Mina, and then he should shorten the prayer. This is because he has decided to stay there for more than four nights."

Anas (May Allah be pleased with him) reported:\n Once the Messenger of Allah (ﷺ) delayed the night prayer ('Isha') till midnight. He (ﷺ) turned to us after Salat (prayer) and said, "The people slept after performing their Salat, but you who waited, will be accounted as engaged in Salat throughout the period of your waiting."[Al-Bukhari].\n

Anas (May Allah be pleased with him) reported:\n Milk mixed with water was brought to Messenger of Allah (ﷺ). On his right side was sitting a bedouin and on his left was sitting Abu Bakr (May Allah be pleased with him). He (ﷺ) drank from it and handed the rest to the bedouin saying, "One who is on the right has preference, then again the one who is on the right."[Al-Bukhari and Muslim].\n

\nNarrated `Abdullah:\n \n\nAllah's Messenger (ﷺ) said, "Anyone who dies worshipping others along with Allah will definitely enter the \nFire." I said, "Anyone who dies worshipping none along with Allah will definitely enter Paradise."\n

\n\n \nYahya related to me from Malik from Nafi that Abdullah ibn Umar,\nwhen questioned about forgetfulness in the prayer, said, "If you think\nthat you have forgotten part of the prayer, then pray it."\n\n

Mus'ab bin Sa'd bin Abu Waqqas (May Allah be pleased with them) reported:\n Sa'd considered himself better than his inferiors, so the Prophet (ﷺ) said to him, "You are given help and provision because of your weak ones".[Al-Bukhari].\n

Abu Qatadah (May Allah be pleased with him) reported:\n The Prophet (ﷺ) forbade breathing into the vessel while drinking.[Al-Bukhari and Muslim].\n

Yahya related to me from Malik from his paternal uncle, Abu Suhayl ibn Malik, that his father said, "I was with Uthman ibn Affan when the iqama was said for the prayer and I was talking to him about being assigned a definite allowance by him. I continued talking to him while he was levelling some small stones with his sandals, and then some men that he had entrusted to straighten the rows came and told him that the rows were straight. He said to me, 'Line up in the row,' and then he said the takbir."

Yahya related to me from Malik from Nafi that Abdullah ibn Umar never used to do tawaf of the House or say between Safa and Marwa if he went into ihram in Makka until he had returned from Mina, nor would he hasten when doing tawaf of the House if he went into ihram in Makka.

\n\n \nYahya related to me from Malik from Nafi from Ibrahim ibn\nAbdullah ibn Hunayn from hisfatherfromAliibnAbiTalibthattheMessengerof\nAllah, may Allah bless him and grant him peace, forbade wearing the\nqassi (an Egyptian garment, stripedwithsilk),wearing gold rings, and\nreciting the Qur'an in ruku.\n\n

Mu'adh bin Jabal (May Allah be pleased with him) reported: I asked the Messenger of Allah (ﷺ): "Inform me of an act which will cause me to enter Jannah and keep me far from Hell." He (ﷺ) replied, "You have asked me about a matter of great importance, but it is easy for one for whom Allah makes it easy." He added, "Worship Allah, associate nothing with Him in worship, offer As-Salat (the prayer), pay the Zakat, observe Saum (fasting) during Ramadan and perform Hajj (pilgrimage) to the House of Allah, if you can afford it." He (ﷺ) further said, "Shall I not guide you to the gates of goodness? Fasting is a screen (from Hell), charity extinguishes (i.e., removes) the sins as water extinguishes fire, and standing in prayers by a slave of Allah during the last third part of the night." Then he recited: "Their sides forsake their beds, to invoke their Rabb in fear and hope, and they spend (in charity in Allah's Cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy as a reward for what they used to do." (32:16-17) Then he added, "Shall I tell you of the root of the matter, its pillar and its highest point?" I replied: "Yes! Certainly, O Prophet of Allah." He said, "The root of this matter (foundation) is Islam, its pillar (mainstay is) As-Salat (the prayer) and its highest point is Jihad (fighting in the Cause of Allah)." Then he asked, "Shall I tell you of that which holds all these things?" I said: "Yes, O Messenger of Allah." So he took hold of his tongue and said, "Keep this in control." I asked: "O Messenger of Allah! Shall we really be accounted for what we talk about?" He replied, "May your mother lose you! People will be thrown on their faces into the Hell on account of their tongues."

Yahya related to me from Malik from Ibn Shihab that Talha ibn Abdullah ibn Awf said, and he knew that better than them, from Abu Salama ibn Abd ar-Rahman ibn Awf that Abd ar-Rahman ibn Awf divorced his wife irrevocably while he was terminally ill, and Uthman ibn Affan made her an heir after the end of her idda.

Ibn 'Abbas (May Allah be pleased with them) reported:\n Messenger of Allah (ﷺ) said, "Any Muslim dies and forty men who do not associate anything with Allah (in worship), perform his funeral prayer, Allah makes them intercede for him".[Muslim]\n

Yahya related to me from Malik from Abu'z-Zubayr al-Makki from Jabir ibn Abdullah that the Messenger of Allah, may Allah bless him and grant him peace, forbade that the meat from sacrificial animals be eaten after three days. Then later he said, "Eat, give sadaqa, provide for yourselves and store up."

Abu Hurairah (May Allah be pleased with him) said: I heard the Messenger of Allah (ﷺ) as saying: "None of you should observe fast on Friday except that he should observe fast either one day before it or one day after it."[Al-Bukhari and Muslim].

Narrated Abu Huraira: "Allah's Messenger (ﷺ) said, "By Him in Whose Hands my life is, none of you will have faith till he loves me more than his father and his children."

'Abdullah bin 'Amr (May Allah be pleased with them) reported:\n We accompanied Messenger of Allah (ﷺ) on a journey. We halted at a place to take a rest. Some of us began to set right their tents, others began to graze their animals while others were engaged in competing with one another in archery when an announcer of Messenger of Allah (ﷺ) announced that people should gather for Salat. We gathered around the Messenger of Allah and he ((ﷺ)) addressed us, saying, "Every Prophet before me was under obligation to guide his followers to what he knew was good for them and to warn the evil thing which he knew. As for this Ummah, it will have sound state and in its early stage of existence; but the last phase of its existence, will be faced with trials and with things you do not recognize. There will be tremendous trials, one after the other, and to each the believer will say, 'That is it'. Whenever a trial arrives the believer will say: 'This is going to bring about my destruction.' When this passes, another calamity will approach and he will say: 'This surely is going to be my end.' Whosoever wishes to be removed from the Fire (Hell) and admitted to Jannah should die with faith in Allah and the Last Day; and he should treat others as he wishes to be treated. He who swears allegiance to an Imam, he should give him the pledge in ratification and the sincerity of his heart. He should obey him to the best of his capacity. If another man comes forward as a claimant (when one has already been installed), behead the second."[Muslim].\n

Anas (May Allah be pleased with him) reported: The Prophet (ﷺ) came to visit Sa'd bin 'Ubadah (May Allah be pleased with him) who presented bread and olive oil to him. The Prophet (ﷺ) ate it and said, "The observers of fast have broken their fast with you (this is the literal translation, but the meaning is: 'May Allah reward you for providing a fasting people with food to break their fast'); the pious people have eat your food and the angels invoked blessings on you."[Abu Dawud].

\nNarrated `Abdullah bin `Umar:\n \n\n`Umar bin Al-Khattab saw a silken cloak (being sold) at the gate of the Mosque and said to Allah's \nApostle, "I wish you would buy this to wear on Fridays and also on occasions of the arrivals of the \ndelegations." Allah's Messenger (ﷺ) replied, "This will be worn by a person who will have no share (reward) \nin the Hereafter." Later on similar cloaks were given to Allah's Messenger (ﷺ) and he gave one of them to \n`Umar bin Al-Khattab. On that `Umar said, "O Allah's Messenger (ﷺ)! You have given me this cloak \nalthough on the cloak of Atarid (a cloak merchant who was selling that silken cloak at the gate of the \nmosque) you passed such and such a remark." Allah's Messenger (ﷺ) replied, "I have not given you this to \nwear". And so `Umar bin Al-Khattab gave it to his pagan brother in Mecca to wear.\n

\nNarrated `Abdur Rahman bin Abi Laila:\n \n\nOnly Um Hani narrated to me that she had seen the Prophet (ﷺ) offering the Duha prayer. She said, "On \nthe day of the conquest of Mecca, the Prophet (ﷺ) entered my house, took a bath and offered eight rak`at \n(of Duha prayers. I had never seen the Prophet (ﷺ) offering such a light prayer but he performed bowing \nand prostrations perfectly .\n

Abu Hurairah (May Allah be pleased with him) reported:\n Messenger of Allah (ﷺ) said, "You will covet for getting a position of authority, but remember that it will be a cause of humiliation and remorse on the Day of Resurrection."[Al- Bukhari]\n

Abu Hurairah (May Allah be pleased with him) reported:\n I heard the Messenger of Allah (ﷺ) saying: "When you pray over the dead, make a sincere supplication for him."[Abu Dawud and Ibn Majah].\n

Narrated `Ali: I used to get the emotional urethral discharge frequently so I requested Al-Miqdad to ask the Prophet (ﷺ) about it. Al-Miqdad asked him and he replied, "One has to perform ablution (after it)." (See Hadith No. 269).

Ibn 'Umar (May Allah be pleased with them) reported:\n During the lifetime of Messenger of Allah (ﷺ) we would eat while walking and would drink while standing.[At- Tirmidhi].\n

Yahya related to me from Malik from Amir ibn Abdullah ibn az- Zubayr that his father used to drink while standing.

Yahya related. to me from Malik from Yahya ibn Said that Amra bint Abd ar-Rahman told him from Habiba bint Sahl al-Ansari that she had been the wife of Thabit ibn Qays ibn Shammas. The Messenger of Allah, may Allah bless him and grant him peace, went out for the dawn prayer, and found Habiba bint Sahl at his door in the darkness. The Messenger of Allah, may Allah bless him and grant him peace, said to her, "Who is this?" She said, "I am Habiba bint Sahl, Messenger of Allah." He said, "What do you want?" She said, "That Thabit ibn Qays and I separate." When her husband, Thabit ibn Qays came, the Messenger of Allah, may Allah bless him and grant him peace, said to him, "This is Habiba bint Sahl. She mentioned what Allah willed that she mention." Habiba said, "Messenger of Allah, all that he has given me is with me!" The Messenger of Allah, may Allah bless him and grant him peace, said to Thabit ibn Qays, "Take it from her," and he took it from her, and she stayed in the house of her family.

Anas (May Allah be pleased with him) reported:\n A man said: "O Messenger of Allah! I love Surat-Al-Ikhlas [Say: He is Allah, (the) One]." He (ﷺ) said, "Your love for it will admit you to Jannah."[At-Tirmidhi].\n

\n\n \nYahya related to me from Malik from Yahya ibn Said that he was\nlistening to Said ibn al-Musayyab and a man questioned him saying, "I\ndiscover a liquid when I am praying. Should I leave?"\n\n\nSaid\nibn al-Musayyab said to him, "Even if it were to flow on my leg I\nwould not leave until I had finished the prayer."\n\n

Malik related to me from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "My inheritance is not divided up by the dinar. What I leave apart from the maintenance of my wives and provision for my servant is sadaqa."

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "A sacrificial animal is what has been garlanded, branded, and stood with on Arafa."

Narrated Maimuna: The Prophet (ﷺ) ate (a piece of) mutton from the shoulder region and then prayed without repeating the ablution.

Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that Muhammad ibn Ali ibn al-Husayn said, "Fatima, the daughter of the Messenger of Allah, may Allah bless him and grant him peace, weighed the hair of Hasan and Husayn, and gave away in sadaqa the equivalent weight in silver."

Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar said, "On one occasion when the people were praying subhat Quba a man came to them and said, 'A piece of Qur'an was sent down to the Messenger of Allah, may Allah bless him and grant him peace, last night, and he was ordered to face the Kaba, so face it.' They had been facing ash-Sham, so they turned round and faced the Kaba.''

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "The martyrs are of five kinds: One who dies of plague; one who dies of disease of his belly; the drowned; one who dies under the debris (of construction, etc.), and one who dies while fighting in the way of Allah." [Al-Bukhari and Muslim].

Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "O Allah! Do not make my grave an idol that is worshipped. The anger on those who took the graves of their Prophets as places of prostration was terrible."

Yahya related to me from Malik from Ibn Shihab from Abdullah and Hasan, the sons of Muhammad ibn Ali ibn Abi Talib from their ather, mayAllah be pleased with him, that the Messenger of Allah, may Allah bless him and grant him peace, forbade temporary marriage with women and the flesh of domestic donkeys on the Day of Khaybar.

Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that Umar ibn al-Khattab prayed two rakas with everybody when he arrived in Makka. Then, when he had finished, he said, "People of Makka, complete your prayer, because we are a group of travellers." Later, Umar ibn al-Khattab prayed two rakas with them at Mina, but we have not heard that he said anything to them on that occasion.

Abu Hurairah (May Allah be pleased with him) said: the Prophet (ﷺ) said, "Allah marvels at those people who enter Jannah in chains."[Al-Bukhari].

Ibn 'Umar (May Allah be pleased with them) reported:\n The Messenger of Allah (ﷺ) used to perform his optional night prayers at night, two Rak'ah followed by two Rak'ah, and at the end he would conclude with an odd Rak'ah (Witr). Then he would perform two Rak'ah prayer before the dawn (Fajr) prayer after hearing the Adhan, and he would make them so brief as if he could hear the Iqamah being called.[Al- Bukhari and Muslim].\n

\nNarrated `Abdullah bin `Umar:\n \n\nI offered the prayer with the Prophet, Abu Bakr and `Umar at Mina and it was of two rak`at. `Uthman \nin the early days of his caliphate did the same, but later on he started praying the full prayer.\n

\nNarrated Nafi`:\n \n\nIbn `Umar said, "While the Prophet (ﷺ) was on the pulpit, a man asked him how to offer the night prayers. \nHe replied, 'Pray two rak`at at a time and then two and then two and so on, and if you are afraid of the \ndawn (the approach of the time of the Fajr prayer) pray one rak`a and that will be the witr for all the \nrak`at which you have offered." Ibn `Umar said, "The last rak`at of the night prayer should be odd, for \nthe Prophet (ﷺ) ordered it to be so.\n

Yahya related to me from Malik from Jafar ibn Muhammad ibn Ali from his father that Umar ibn al-Khattab mentioned the magians and said, "I do not know what to do about them." Abd ar-Rahman ibn Awf said, "I bear witness that I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Follow the same sunna with them that you follow with the people of the Book . ' "

Abu Hurairah (May Allah be pleased with him) reported:\n Messenger of Allah (ﷺ) said, "Seven people Allah will give them His Shade on the Day when there would be no shade but the Shade of His Throne (i.e., on the Day of Resurrection): And they are: a just ruler; a youth who grew up with the worship of Allah; a person whose heart is attached to the mosques, two men who love and meet each other and depart from each other for the sake of Allah; a man whom an extremely beautiful woman seduces (for illicit relation), but he (rejects this offer and) says: 'I fear Allah'; a man who gives in charity and conceals it (to such an extent) that the left hand does not know what the right has given; and a man who remembers Allah in solitude and his eyes become tearful".[Al-Bukhari and Muslim].\n

\nNarrated Anas bin Malik:\n \n\nThe Prophet, said, "Whenever I start the prayer I intend to prolong it, but on hearing the cries of a \nchild, I cut short the prayer because I know that the cries of the child will incite its mother's passions."\n

Malik said, "Allah, the Blessed and Exalted, says, 'O you who trust, do not kill game while you are in ihram. Whoever of you kills game intentionally has to pay a forfeit commensurate with what he has killed in cattle which two men from among you shall judge, a sacrificial animal which reaches the Kaba, or else he makes a kaffara of either feeding poor people or the equivalent of that in fasting, so that he may taste the consequences of what he has done.' " (Sura 5 ayat 95). Malik said, "Someone who hunts game when he is not in ihram and then kills it while he is in ihram is in the same position as someone who buys game while he is in ihram and then kills it. Allah has forbidden killing it, and so a man who does so has to pay a forfeit for it. The position that we go by in this matter is that a forfeit is assessed for anyone who kills game while he is in ihram." Yahya said that Malik said, "The best that I have heard about someone who kills game and is assessed for it is that the game which he has killed is assessed and its value in food is estimated and with that food he feeds each poor man a mudd, or fasts a day in place of each mudd. The number of poor men is considered, and if it is ten then he fasts ten days, and if it is twenty he fasts twenty days, according to how many people there are to be fed, even if there are more than sixty." Malik said, "I have heard that a forfeit is assessed for someone who kills game in the Haram while he is not in ihram in the same way that it is assessed for some one who kills game in the Haram while he is in ihram ."

\nNarrated `Imran bin Husain:\n \n\nI offered the prayer with `Ali in Basra and he made us remember the prayer which we used to pray \nwith Allah's Messenger (ﷺ). `Ali said Takbir on each rising and bowing.\n

'Aidh bin 'Amr (May Allah be pleased with him) reported:\n I visited 'Ubaidullah bin Ziyad and said to him: "Dear son, I heard Messenger of Allah (ﷺ) saying, 'The worst of rulers are those who treat their subjects harshly. Beware, lest you should be one of them."'[Al-Bukhari].\n

Malik related to me from Ibn Shihab from Abu Salama ibn Abd ar- Rahman ibn Awf from Jabir ibn Abdullah al-Ansari that the Messenger of Allah, may Allah bless him and grant him peace, said, "If someone is given a life pension, for him and his posterity, it belongs to the person to whom it has been given. It never reverts to the one who gave it because he gave a gift and the rules of inheritance apply to it."

Samurah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "Last night two men (angels) came to me (in a dream) and made me ascend a tree and then admitted me into a nice and excellent house, the like of which I have never seen before. One of them said: 'This house is the house of martyrs'."[Al- Bukhari].

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