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Yahya related to me from Malik from Yazid ibn Abdullah ibn al-Had
from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Abu Salama ibn
Abd ar-Rahman ibn Awf that Abu Hurayra said, "I went out to at-Tur
(Mount Sinai) and met Kab al Ahbar and sat with him. He related to me
things from the Tawrah and I related to him things from the Messenger
of Allah, may Allah bless him and grant him peace. Among the things I
related to him was that the Messenger of Allah, may Allah bless him
and grant him peace, said, 'The best of days on which the sun rises is
the day of jumua. In it Adam was created, and in it he fell from the
Garden. In it he was forgiven, and in it he died. In it the Hour
occurs, and every moving thing listens from morning till sunset in
apprehension of the Hour except jinn and men. In it is a time when
Allah gives toa muslim slave standing in prayer whatever he asks for.'
Kab said, 'That is one day in every year.' I said, 'No, in every
jumua.' Then Kab recited the Tawrah and said, 'The Messenger of Allah
has spoken the truth.' "
Abu Hurayra continued, "I met Basra
ibn Abi Basra al-Ghiffari and he said, 'Where have you come from?' I
said, 'From at-Tur.' He said, 'If I had seen you before you left, you
would not have gone. I heard the Messenger of Allah, may Allah bless
him and grant him peace, say, "Only make a special journey to three
mosques:
the mosque of the Haram (Makka), this mosque (Madina), and
the mosque of Ilya or the Bait al-Maqdis (two names of Jerusalem)." '
" (He was not sure which expression was used.)
Abu Hurayra
continued, "Then I met Abdullah ibn Salam and I told him that I had
sat with Kabal-Ahbar, and I mentioned what I had related to him about
the day of jumua, and told him that Kab had said, 'That is one day in
every year.' Abdullah ibn Salam said, 'Kab lied,' and I added, 'Kab
then recited the Tawrah and said, "No, it is in every jumua.'' '
Abdullah ibn Salam said, 'Kab spoke the truth. 'Then Abdullah ibn
Salam said, 'I know what time that is.' "
Abu Hurayra
continued, "I said to him, 'Let me know it - don't keep it from me.'
Abdullah ibn Salam said, 'It is the last period of time in the dayof
jumua.' "
Abu Hurayra continued, "I said, 'How can it be the
last period of time in the day of jumua, when the Messenger of Allah,
may Allah bless him and grant him peace, said, "a muslim slave
standing in prayer", and that is a time when there is no prayer?'
Abdullah ibn Salam replied, 'Didn't the Messenger of Allah, may Allah
bless him and grant him peace, say, "Whoever sits waiting for the
prayer is in prayer until he prays?" "'
Abu Hurayra added, "I
said, 'Of course.' He said, 'Then it is that.' "
Yahya related to me from Malik from Ibn Shihab that Salim ibn
Abdullah said, "One of the companions of the Messenger of Allah, may
Allah bless him and grant him peace, came into the mosque on the day
of jumua and Umar ibn al Khattab was already giving the khutba. Umar
said, 'What (kind of) time is this (to arrive)?' He said, Amir al-
muminin, I returned from the market and heard the call to prayer, so I
did no more than do wudu.' Umar said, 'You only did wudu as well? You
know that the Messenger of Allah, may Allah bless him and grant him
peace, used to tell people to do ghusl.' "
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr
ibn Abd ar-Rahman, from Abu Salih as-Sammani from Abu Hurayra that the
Messenger of Allah, may Allah bless him and grant him peace, said, "If
someone does ghusl for major ritual impurity on the day of jumua and
then goes in the first part of the time, it is as if he had offered up
a camel. If he goes in the second part of the time, it is as if he had
offered up a cow. If he goes in the third part of the time, it is as
if he had offered up a horned ram. If he goes in the fourth part of
the time, it is as if he had offered up a hen. If he goes in the fifth
part of the time, it is as if he had offered up an egg. And when the
imam comes out, the angels settle down listening to the dhikr
(remembrance of Allah)."
Yahya related to me from Malik that he had asked Ibn Shihab about
the word of Allah, the Majestic, the Mighty, "O you who accept, when
the call is made for the prayer on the day of jumua, make haste to the
remembrance of Allah."(Sura 62 ayat 9). Ibn Shihab said, ''Umar ibn
al-Khattab used to recite, 'When the call is made for the prayer on
the day of jumua, go to the remembrance of Allah.' "
Malik
said, "Making haste in the Book of Allah is only deed and action.
Allah the Blessed, the Exalted, says 'and when he turns away, he acts
in the land' (Sura 2 ayat 205), and He, the Exalted, said, 'and as for
the one who comes to you acting with fear' (Sura 80 ayat 8), and He
said, 'then he turned his back, and acted' (Sura 79 ayat 22),and He
said, 'Your deeds are diverse' " (Sura 92 ayat 4). Malik said, "Thus
making haste which Allah mentions in His Book is not running on the
feet or exertion. It only means deed and actions."
Yahya related to me from Malik from Nafi from Ibn Umar that the
Messenger of Allah, may Allah bless him and grant him peace, said,
"When you come to jumua, do ghusl."
Malik said, "It is not
enough for someone to do a ghusl on the day of jumua and intend by it
the ghusl for jumua unless he does the ghusl and then sets off. That
is because the Messenger of Allah, may Allah bless him and grant him
peace, said in the hadith related by Ibn Umar, 'When you come to
jumua, do ghusl .' "
Malik said, "If someone does ghusl on
the day of jumua and intends by it the ghusl of the day of jumua and
then sets out, whether early or late, and does something which breaks
his wudu, he only has to do wudu and his ghusl remains valid for him."
