\r\nNarrated Zahdam:\n \r\n\r\nOnce we were in the house of Abu Musa who presented a meal containing cooked chicken. A man \r\nfrom the tribe of Bani Taim Allah with red complexion as if he were from the Byzantine war \r\nprisoners, was present. Abu Musa invited him to share the meal but he (apologised) saying. "I saw \r\nchickens eating dirty things and so I have had a strong aversion to eating them, and have taken an oath \r\nthat I will not eat chickens." Abu Musa said, "Come along, I will tell you about this matter (i.e. how to \r\ncancel one's oath). I went to the Prophet (ﷺ) in the company of a group of Al-Ashariyin, asked him to \r\nprovide us with means of conveyance. He said, 'By Allah, I will not provide you with any means of \r\nconveyance and I have nothing to make you ride on.' Then some camels as booty were brought to \r\nAllah's Messenger (ﷺ) and he asked for us saying. 'Where are the group of Al-Ash`ariyun?' Then he ordered \r\nthat we should be given five camels with white humps. When we set out we said, 'What have we \r\ndone? We will never be blessed (with what we have been given).' So, we returned to the Prophet (ﷺ) and \r\nsaid, 'We asked you to provide us with means of conveyance, but you took an oath that you would not \r\nprovide us with any means of conveyance. Did you forget (your oath when you gave us the camels)? \r\nHe replied. 'I have not provided you with means of conveyance, but Allah has provided you with it, \r\nand by Allah, Allah willing, if ever I take an oath to do something, and later on I find that it is more \r\nbeneficial to do something different, I will do the thing which is better, and give expiation for my \r\noath."\n

\r\nNarrated Zahdam:\n \r\n\r\nOnce we were in the house of Abu Musa who presented a meal containing cooked chicken. A man \r\nfrom the tribe of Bani Taim Allah with red complexion as if he were from the Byzantine war \r\nprisoners, was present. Abu Musa invited him to share the meal but he (apologised) saying. "I saw \r\nchickens eating dirty things and so I have had a strong aversion to eating them, and have taken an oath \r\nthat I will not eat chickens." Abu Musa said, "Come along, I will tell you about this matter (i.e. how to \r\ncancel one's oath). I went to the Prophet (ﷺ) in the company of a group of Al-Ashariyin, asked him to \r\nprovide us with means of conveyance. He said, 'By Allah, I will not provide you with any means of \r\nconveyance and I have nothing to make you ride on.' Then some camels as booty were brought to \r\nAllah's Messenger (ﷺ) and he asked for us saying. 'Where are the group of Al-Ash`ariyun?' Then he ordered \r\nthat we should be given five camels with white humps. When we set out we said, 'What have we \r\ndone? We will never be blessed (with what we have been given).' So, we returned to the Prophet (ﷺ) and \r\nsaid, 'We asked you to provide us with means of conveyance, but you took an oath that you would not \r\nprovide us with any means of conveyance. Did you forget (your oath when you gave us the camels)? \r\nHe replied. 'I have not provided you with means of conveyance, but Allah has provided you with it, \r\nand by Allah, Allah willing, if ever I take an oath to do something, and later on I find that it is more \r\nbeneficial to do something different, I will do the thing which is better, and give expiation for my \r\noath."\n

\nحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، قَالَ وَحَدَّثَنِي الْقَاسِمُ بْنُ عَاصِمٍ الْكُلَيْبِيُّ ـ وَأَنَا لِحَدِيثِ الْقَاسِمِ، أَحْفَظُ ـ عَنْ زَهْدَمٍ، قَالَ كُنَّا عِنْدَ أَبِي مُوسَى، فَأُتِيَ ذَكَرَ دَجَاجَةً وَعِنْدَهُ رَجُلٌ مِنْ بَنِي تَيْمِ اللَّهِ أَحْمَرُ كَأَنَّهُ مِنَ الْمَوَالِي، فَدَعَاهُ لِلطَّعَامِ فَقَالَ إِنِّي رَأَيْتُهُ يَأْكُلُ شَيْئًا، فَقَذِرْتُهُ، فَحَلَفْتُ لاَ آكُلُ‏.‏ فَقَالَ هَلُمَّ فَلأُحَدِّثْكُمْ عَنْ ذَاكَ، إِنِّي أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي نَفَرٍ مِنَ الأَشْعَرِيِّينَ نَسْتَحْمِلُهُ فَقَالَ ‏"‏ وَاللَّهِ لاَ أَحْمِلُكُمْ، وَمَا عِنْدِي مَا أَحْمِلُكُمْ ‏"‏‏.‏ وَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِنَهْبِ إِبِلٍ، فَسَأَلَ عَنَّا فَقَالَ ‏"‏ أَيْنَ النَّفَرُ الأَشْعَرِيُّونَ ‏"‏‏.‏ فَأَمَرَ لَنَا بِخَمْسِ ذَوْدٍ غُرِّ الذُّرَى، فَلَمَّا انْطَلَقْنَا قُلْنَا مَا صَنَعْنَا لاَ يُبَارَكُ لَنَا، فَرَجَعْنَا إِلَيْهِ فَقُلْنَا إِنَّا سَأَلْنَاكَ أَنْ تَحْمِلَنَا، فَحَلَفْتَ أَنْ لاَ تَحْمِلَنَا أَفَنَسِيتَ قَالَ ‏"‏ لَسْتُ أَنَا حَمَلْتُكُمْ، وَلَكِنَّ اللَّهَ حَمَلَكُمْ، وَإِنِّي وَاللَّهِ إِنْ شَاءَ اللَّهُ لاَ أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا إِلاَّ أَتَيْتُ الَّذِي هُوَ خَيْرٌ وَتَحَلَّلْتُهَا ‏"‏‏.‏