\nNarrated Ibn `Abbas:\n \n\nThe first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her \ntracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place \nnear the Ka`ba under a tree on the spot of Zamzam, at the highest place in the mosque. During those \ndays there was nobody in Mecca, nor was there any water So he made them sit over there and placed \nnear them a leather bag containing some dates, and a small water-skin containing some water, and set \nout homeward. Ishmael's mother followed him saying, "O Abraham! Where are you going, leaving us \nin this valley where there is no person whose company we may enjoy, nor is there anything (to \nenjoy)?" She repeated that to him many times, but he did not look back at her Then she asked him, \n"Has Allah ordered you to do so?" He said, "Yes." She said, "Then He will not neglect us," and \nreturned while Abraham proceeded onwards, and on reaching the Thaniya where they could not see \nhim, he faced the Ka`ba, and raising both hands, invoked Allah saying the following prayers: \n'O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred \nHouse (Ka`ba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some hearts \namong men with love towards them, and (O Allah) provide them with fruits, so that they may give \nthanks.' (14.37) Ishmael's mother went on suckling Ishmael and drinking from the water (she had). \nWhen the water in the water-skin had all been used up, she became thirsty and her child also became \nthirsty. She started looking at him (i.e. Ishmael) tossing in agony; She left him, for she could not \nendure looking at him, and found that the mountain of Safa was the nearest mountain to her on that \nland. She stood on it and started looking at the valley keenly so that she might see somebody, but she \ncould not see anybody. Then she descended from Safa and when she reached the valley, she tucked up \nher robe and ran in the valley like a person in distress and trouble, till she crossed the valley and \nreached the Marwa mountain where she stood and started looking, expecting to see somebody, but she \ncould not see anybody. She repeated that (running between Safa and Marwa) seven times." \nThe Prophet (ﷺ) said, "This is the source of the tradition of the walking of people between them (i.e. Safa \nand Marwa). When she reached the Marwa (for the last time) she heard a voice and she asked herself \nto be quiet and listened attentively. She heard the voice again and said, 'O, (whoever you may be)! \nYou have made me hear your voice; have you got something to help me?" And behold! She saw an \nangel at the place of Zamzam, digging the earth with his heel (or his wing), till water flowed from that \nplace. She started to make something like a basin around it, using her hand in this way, and started \nfilling her water-skin with water with her hands, and the water was flowing out after she had scooped \nsome of it." \nThe Prophet (ﷺ) added, "May Allah bestow Mercy on Ishmael's mother! Had she let the Zamzam (flow \nwithout trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zamzam \nwould have been a stream flowing on the surface of the earth." The Prophet (ﷺ) further added, "Then she \ndrank (water) and suckled her child. The angel said to her, 'Don't be afraid of being neglected, for this \nis the House of Allah which will be built by this boy and his father, and Allah never neglects His \npeople.' The House (i.e. Ka`ba) at that time was on a high place resembling a hillock, and when \ntorrents came, they flowed to its right and left. She lived in that way till some people from the tribe of \nJurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were \ncoming through the way of Kada'. They landed in the lower part of Mecca where they saw a bird that \nhad the habit of flying around water and not leaving it. They said, 'This bird must be flying around \nwater, though we know that there is no water in this valley.' They sent one or two messengers who \ndiscovered the source of water, and returned to inform them of the water. So, they all came (towards \nthe water)." The Prophet (ﷺ) added, "Ishmael's mother was sitting near the water. They asked her, 'Do you \nallow us to stay with you?" She replied, 'Yes, but you will have no right to possess the water.' They \nagreed to that." The Prophet (ﷺ) further said, "Ishmael's mother was pleased with the whole situation as \nshe used to love to enjoy the company of the people. So, they settled there, and later on they sent for \ntheir families who came and settled with them so that some families became permanent residents \nthere. The child (i.e. Ishmael) grew up and learnt Arabic from them and (his virtues) caused them to \nlove and admire him as he grew up, and when he reached the age of puberty they made him marry a \nwoman from amongst them. \nAfter Ishmael's mother had died, Abraham came after Ishmael's marriage in order to see his family \nthat he had left before, but he did not find Ishmael there. When he asked Ishmael's wife about him, she \nreplied, 'He has gone in search of our livelihood.' Then he asked her about their way of living and their \ncondition, and she replied, 'We are living in misery; we are living in hardship and destitution,' \ncomplaining to him. He said, 'When your husband returns, convey my salutation to him and tell him to \nchange the threshold of the gate (of his house).' When Ishmael came, he seemed to have felt \nsomething unusual, so he asked his wife, 'Has anyone visited you?' She replied, 'Yes, an old man of \nso-and-so description came and asked me about you and I informed him, and he asked about our state \nof living, and I told him that we were living in a hardship and poverty.' On that Ishmael said, 'Did he \nadvise you anything?' She replied, 'Yes, he told me to convey his salutation to you and to tell you to \nchange the threshold of your gate.' Ishmael said, 'It was my father, and he has ordered me to divorce \nyou. Go back to your family.' So, Ishmael divorced her and married another woman from amongst \nthem (i.e. Jurhum). \nThen Abraham stayed away from them for a period as long as Allah wished and called on them again \nbut did not find Ishmael. So he came to Ishmael's wife and asked her about Ishmael. She said, 'He has \ngone in search of our livelihood.' Abraham asked her, 'How are you getting on?' asking her about their \nsustenance and living. She replied, 'We are prosperous and well-off (i.e. we have everything in \nabundance).' Then she thanked Allah' Abraham said, 'What kind of food do you eat?' She said. 'Meat.' \nHe said, 'What do you drink?' She said, 'Water." He said, "O Allah! Bless their meat and water." The \nProphet added, "At that time they did not have grain, and if they had grain, he would have also \ninvoked Allah to bless it." The Prophet (ﷺ) added, "If somebody has only these two things as his \nsustenance, his health and disposition will be badly affected, unless he lives in Mecca." The Prophet (ﷺ) \nadded," Then Abraham said Ishmael's wife, "When your husband comes, give my regards to him and \ntell him that he should keep firm the threshold of his gate.' When Ishmael came back, he asked his \nwife, 'Did anyone call on you?' She replied, 'Yes, a good-looking old man came to me,' so she praised \nhim and added. 'He asked about you, and I informed him, and he asked about our livelihood and I told \nhim that we were in a good condition.' Ishmael asked her, 'Did he give you any piece of advice?' She \nsaid, 'Yes, he told me to give his regards to you and ordered that you should keep firm the threshold of \nyour gate.' On that Ishmael said, 'It was my father, and you are the threshold (of the gate). He has \nordered me to keep you with me.' \nThen Abraham stayed away from them for a period as long as Allah wished, and called on them \nafterwards. He saw Ishmael under a tree near Zamzam, sharpening his arrows. When he saw \nAbraham, he rose up to welcome him (and they greeted each other as a father does with his son or a \nson does with his father). Abraham said, 'O Ishmael! Allah has given me an order.' Ishmael said, 'Do \nwhat your Lord has ordered you to do.' Abraham asked, 'Will you help me?' Ishmael said, 'I will help \nyou.' Abraham said, Allah has ordered me to build a house here,' pointing to a hillock higher than the \nland surrounding it." The Prophet (ﷺ) added, "Then they raised the foundations of the House (i.e. the \nKa`ba). Ishmael brought the stones and Abraham was building, and when the walls became high, \nIshmael brought this stone and put it for Abraham who stood over it and carried on building, while \nIshmael was handing him the stones, and both of them were saying, 'O our Lord! Accept (this service) \nfrom us, Verily, You are the All-Hearing, the All-Knowing.' The Prophet (ﷺ) added, "Then both of them \nwent on building and going round the Ka`ba saying: O our Lord ! Accept (this service) from us, \nVerily, You are the All-Hearing, the All-Knowing." (2.127)\n

\nNarrated Ibn `Abbas:\n \n\nThe first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her \ntracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place \nnear the Ka`ba under a tree on the spot of Zamzam, at the highest place in the mosque. During those \ndays there was nobody in Mecca, nor was there any water So he made them sit over there and placed \nnear them a leather bag containing some dates, and a small water-skin containing some water, and set \nout homeward. Ishmael's mother followed him saying, "O Abraham! Where are you going, leaving us \nin this valley where there is no person whose company we may enjoy, nor is there anything (to \nenjoy)?" She repeated that to him many times, but he did not look back at her Then she asked him, \n"Has Allah ordered you to do so?" He said, "Yes." She said, "Then He will not neglect us," and \nreturned while Abraham proceeded onwards, and on reaching the Thaniya where they could not see \nhim, he faced the Ka`ba, and raising both hands, invoked Allah saying the following prayers: \n'O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred \nHouse (Ka`ba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some hearts \namong men with love towards them, and (O Allah) provide them with fruits, so that they may give \nthanks.' (14.37) Ishmael's mother went on suckling Ishmael and drinking from the water (she had). \nWhen the water in the water-skin had all been used up, she became thirsty and her child also became \nthirsty. She started looking at him (i.e. Ishmael) tossing in agony; She left him, for she could not \nendure looking at him, and found that the mountain of Safa was the nearest mountain to her on that \nland. She stood on it and started looking at the valley keenly so that she might see somebody, but she \ncould not see anybody. Then she descended from Safa and when she reached the valley, she tucked up \nher robe and ran in the valley like a person in distress and trouble, till she crossed the valley and \nreached the Marwa mountain where she stood and started looking, expecting to see somebody, but she \ncould not see anybody. She repeated that (running between Safa and Marwa) seven times." \nThe Prophet (ﷺ) said, "This is the source of the tradition of the walking of people between them (i.e. Safa \nand Marwa). When she reached the Marwa (for the last time) she heard a voice and she asked herself \nto be quiet and listened attentively. She heard the voice again and said, 'O, (whoever you may be)! \nYou have made me hear your voice; have you got something to help me?" And behold! She saw an \nangel at the place of Zamzam, digging the earth with his heel (or his wing), till water flowed from that \nplace. She started to make something like a basin around it, using her hand in this way, and started \nfilling her water-skin with water with her hands, and the water was flowing out after she had scooped \nsome of it." \nThe Prophet (ﷺ) added, "May Allah bestow Mercy on Ishmael's mother! Had she let the Zamzam (flow \nwithout trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zamzam \nwould have been a stream flowing on the surface of the earth." The Prophet (ﷺ) further added, "Then she \ndrank (water) and suckled her child. The angel said to her, 'Don't be afraid of being neglected, for this \nis the House of Allah which will be built by this boy and his father, and Allah never neglects His \npeople.' The House (i.e. Ka`ba) at that time was on a high place resembling a hillock, and when \ntorrents came, they flowed to its right and left. She lived in that way till some people from the tribe of \nJurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were \ncoming through the way of Kada'. They landed in the lower part of Mecca where they saw a bird that \nhad the habit of flying around water and not leaving it. They said, 'This bird must be flying around \nwater, though we know that there is no water in this valley.' They sent one or two messengers who \ndiscovered the source of water, and returned to inform them of the water. So, they all came (towards \nthe water)." The Prophet (ﷺ) added, "Ishmael's mother was sitting near the water. They asked her, 'Do you \nallow us to stay with you?" She replied, 'Yes, but you will have no right to possess the water.' They \nagreed to that." The Prophet (ﷺ) further said, "Ishmael's mother was pleased with the whole situation as \nshe used to love to enjoy the company of the people. So, they settled there, and later on they sent for \ntheir families who came and settled with them so that some families became permanent residents \nthere. The child (i.e. Ishmael) grew up and learnt Arabic from them and (his virtues) caused them to \nlove and admire him as he grew up, and when he reached the age of puberty they made him marry a \nwoman from amongst them. \nAfter Ishmael's mother had died, Abraham came after Ishmael's marriage in order to see his family \nthat he had left before, but he did not find Ishmael there. When he asked Ishmael's wife about him, she \nreplied, 'He has gone in search of our livelihood.' Then he asked her about their way of living and their \ncondition, and she replied, 'We are living in misery; we are living in hardship and destitution,' \ncomplaining to him. He said, 'When your husband returns, convey my salutation to him and tell him to \nchange the threshold of the gate (of his house).' When Ishmael came, he seemed to have felt \nsomething unusual, so he asked his wife, 'Has anyone visited you?' She replied, 'Yes, an old man of \nso-and-so description came and asked me about you and I informed him, and he asked about our state \nof living, and I told him that we were living in a hardship and poverty.' On that Ishmael said, 'Did he \nadvise you anything?' She replied, 'Yes, he told me to convey his salutation to you and to tell you to \nchange the threshold of your gate.' Ishmael said, 'It was my father, and he has ordered me to divorce \nyou. Go back to your family.' So, Ishmael divorced her and married another woman from amongst \nthem (i.e. Jurhum). \nThen Abraham stayed away from them for a period as long as Allah wished and called on them again \nbut did not find Ishmael. So he came to Ishmael's wife and asked her about Ishmael. She said, 'He has \ngone in search of our livelihood.' Abraham asked her, 'How are you getting on?' asking her about their \nsustenance and living. She replied, 'We are prosperous and well-off (i.e. we have everything in \nabundance).' Then she thanked Allah' Abraham said, 'What kind of food do you eat?' She said. 'Meat.' \nHe said, 'What do you drink?' She said, 'Water." He said, "O Allah! Bless their meat and water." The \nProphet added, "At that time they did not have grain, and if they had grain, he would have also \ninvoked Allah to bless it." The Prophet (ﷺ) added, "If somebody has only these two things as his \nsustenance, his health and disposition will be badly affected, unless he lives in Mecca." The Prophet (ﷺ) \nadded," Then Abraham said Ishmael's wife, "When your husband comes, give my regards to him and \ntell him that he should keep firm the threshold of his gate.' When Ishmael came back, he asked his \nwife, 'Did anyone call on you?' She replied, 'Yes, a good-looking old man came to me,' so she praised \nhim and added. 'He asked about you, and I informed him, and he asked about our livelihood and I told \nhim that we were in a good condition.' Ishmael asked her, 'Did he give you any piece of advice?' She \nsaid, 'Yes, he told me to give his regards to you and ordered that you should keep firm the threshold of \nyour gate.' On that Ishmael said, 'It was my father, and you are the threshold (of the gate). He has \nordered me to keep you with me.' \nThen Abraham stayed away from them for a period as long as Allah wished, and called on them \nafterwards. He saw Ishmael under a tree near Zamzam, sharpening his arrows. When he saw \nAbraham, he rose up to welcome him (and they greeted each other as a father does with his son or a \nson does with his father). Abraham said, 'O Ishmael! Allah has given me an order.' Ishmael said, 'Do \nwhat your Lord has ordered you to do.' Abraham asked, 'Will you help me?' Ishmael said, 'I will help \nyou.' Abraham said, Allah has ordered me to build a house here,' pointing to a hillock higher than the \nland surrounding it." The Prophet (ﷺ) added, "Then they raised the foundations of the House (i.e. the \nKa`ba). Ishmael brought the stones and Abraham was building, and when the walls became high, \nIshmael brought this stone and put it for Abraham who stood over it and carried on building, while \nIshmael was handing him the stones, and both of them were saying, 'O our Lord! Accept (this service) \nfrom us, Verily, You are the All-Hearing, the All-Knowing.' The Prophet (ﷺ) added, "Then both of them \nwent on building and going round the Ka`ba saying: O our Lord ! Accept (this service) from us, \nVerily, You are the All-Hearing, the All-Knowing." (2.127)\n

\nوَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، وَكَثِيرِ بْنِ كَثِيرِ بْنِ الْمُطَّلِبِ بْنِ أَبِي وَدَاعَةَ،، يَزِيدُ أَحَدُهُمَا عَلَى الآخَرِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ ابْنُ عَبَّاسٍ أَوَّلَ مَا اتَّخَذَ النِّسَاءُ الْمِنْطَقَ مِنْ قِبَلِ أُمِّ إِسْمَاعِيلَ، اتَّخَذَتْ مِنْطَقًا لَتُعَفِّيَ أَثَرَهَا عَلَى سَارَةَ، ثُمَّ جَاءَ بِهَا إِبْرَاهِيمُ، وَبِابْنِهَا إِسْمَاعِيلَ وَهْىَ تُرْضِعُهُ حَتَّى وَضَعَهُمَا عِنْدَ الْبَيْتِ عِنْدَ دَوْحَةٍ، فَوْقَ زَمْزَمَ فِي أَعْلَى الْمَسْجِدِ، وَلَيْسَ بِمَكَّةَ يَوْمَئِذٍ أَحَدٌ، وَلَيْسَ بِهَا مَاءٌ، فَوَضَعَهُمَا هُنَالِكَ، وَوَضَعَ عِنْدَهُمَا جِرَابًا فِيهِ تَمْرٌ وَسِقَاءً فِيهِ مَاءٌ، ثُمَّ قَفَّى إِبْرَاهِيمُ مُنْطَلِقًا فَتَبِعَتْهُ أُمُّ إِسْمَاعِيلَ فَقَالَتْ يَا إِبْرَاهِيمُ أَيْنَ تَذْهَبُ وَتَتْرُكُنَا بِهَذَا الْوَادِي الَّذِي لَيْسَ فِيهِ إِنْسٌ وَلاَ شَىْءٌ فَقَالَتْ لَهُ ذَلِكَ مِرَارًا، وَجَعَلَ لاَ يَلْتَفِتُ إِلَيْهَا فَقَالَتْ لَهُ آللَّهُ الَّذِي أَمَرَكَ بِهَذَا قَالَ نَعَمْ‏.‏ قَالَتْ إِذًا لاَ يُضَيِّعُنَا‏.‏ ثُمَّ رَجَعَتْ، فَانْطَلَقَ إِبْرَاهِيمُ حَتَّى إِذَا كَانَ عِنْدَ الثَّنِيَّةِ حَيْثُ لاَ يَرَوْنَهُ اسْتَقْبَلَ بِوَجْهِهِ الْبَيْتَ، ثُمَّ دَعَا بِهَؤُلاَءِ الْكَلِمَاتِ وَرَفَعَ يَدَيْهِ، فَقَالَ ‏{‏رَبَّنَا إِنِّي أَسْكَنْتُ مِنْ ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ‏}‏ حَتَّى بَلَغَ ‏{‏يَشْكُرُونَ‏}‏‏.‏ وَجَعَلَتْ أُمُّ إِسْمَاعِيلَ تُرْضِعُ إِسْمَاعِيلَ، وَتَشْرَبُ مِنْ ذَلِكَ الْمَاءِ، حَتَّى إِذَا نَفِدَ مَا فِي السِّقَاءِ عَطِشَتْ وَعَطِشَ ابْنُهَا، وَجَعَلَتْ تَنْظُرُ إِلَيْهِ يَتَلَوَّى ـ أَوْ قَالَ يَتَلَبَّطُ ـ فَانْطَلَقَتْ كَرَاهِيَةَ أَنْ تَنْظُرَ إِلَيْهِ، فَوَجَدَتِ الصَّفَا أَقْرَبَ جَبَلٍ فِي الأَرْضِ يَلِيهَا، فَقَامَتْ عَلَيْهِ ثُمَّ اسْتَقْبَلَتِ الْوَادِيَ تَنْظُرُ هَلْ تَرَى أَحَدًا فَلَمْ تَرَ أَحَدًا، فَهَبَطَتْ مِنَ، الصَّفَا حَتَّى إِذَا بَلَغَتِ الْوَادِيَ رَفَعَتْ طَرَفَ دِرْعِهَا، ثُمَّ سَعَتْ سَعْىَ الإِنْسَانِ الْمَجْهُودِ، حَتَّى جَاوَزَتِ الْوَادِيَ، ثُمَّ أَتَتِ الْمَرْوَةَ، فَقَامَتْ عَلَيْهَا وَنَظَرَتْ هَلْ تَرَى أَحَدًا، فَلَمْ تَرَ أَحَدًا، فَفَعَلَتْ ذَلِكَ سَبْعَ مَرَّاتٍ ـ قَالَ ابْنُ عَبَّاسٍ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ فَذَلِكَ سَعْىُ النَّاسِ بَيْنَهُمَا ‏"‏‏.‏ ـ فَلَمَّا أَشْرَفَتْ عَلَى الْمَرْوَةِ سَمِعَتْ صَوْتًا، فَقَالَتْ صَهٍ‏.‏ تُرِيدَ نَفْسَهَا، ثُمَّ تَسَمَّعَتْ، فَسَمِعَتْ أَيْضًا، فَقَالَتْ قَدْ أَسْمَعْتَ، إِنْ كَانَ عِنْدَكَ غِوَاثٌ‏.‏ فَإِذَا هِيَ بِالْمَلَكِ، عِنْدَ مَوْضِعِ زَمْزَمَ، فَبَحَثَ بِعَقِبِهِ ـ أَوْ قَالَ بِجَنَاحِهِ ـ حَتَّى ظَهَرَ الْمَاءُ، فَجَعَلَتْ تُحَوِّضُهُ وَتَقُولُ بِيَدِهَا هَكَذَا، وَجَعَلَتْ تَغْرِفُ مِنَ الْمَاءِ فِي سِقَائِهَا، وَهْوَ يَفُورُ بَعْدَ مَا تَغْرِفُ ـ قَالَ ابْنُ عَبَّاسٍ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ يَرْحَمُ اللَّهُ أُمَّ إِسْمَاعِيلَ لَوْ تَرَكَتْ زَمْزَمَ ـ أَوْ قَالَ لَوْ لَمْ تَغْرِفْ مِنَ الْمَاءِ ـ لَكَانَتْ زَمْزَمُ عَيْنًا مَعِينًا ‏"‏‏.‏ ـ قَالَ فَشَرِبَتْ وَأَرْضَعَتْ وَلَدَهَا، فَقَالَ لَهَا الْمَلَكُ لاَ تَخَافُوا الضَّيْعَةَ، فَإِنَّ هَا هُنَا بَيْتَ اللَّهِ، يَبْنِي هَذَا الْغُلاَمُ، وَأَبُوهُ، وَإِنَّ اللَّهَ لاَ يُضِيعُ أَهْلَهُ‏.‏ وَكَانَ الْبَيْتُ مُرْتَفِعًا مِنَ الأَرْضِ كَالرَّابِيَةِ، تَأْتِيهِ السُّيُولُ فَتَأْخُذُ عَنْ يَمِينِهِ وَشِمَالِهِ، فَكَانَتْ كَذَلِكَ، حَتَّى مَرَّتْ بِهِمْ رُفْقَةٌ مِنْ جُرْهُمَ ـ أَوْ أَهْلُ بَيْتٍ مِنْ جُرْهُمَ ـ مُقْبِلِينَ مِنْ طَرِيقِ كَدَاءٍ فَنَزَلُوا فِي أَسْفَلِ مَكَّةَ، فَرَأَوْا طَائِرًا عَائِفًا‏.‏ فَقَالُوا إِنَّ هَذَا الطَّائِرَ لَيَدُورُ عَلَى مَاءٍ، لَعَهْدُنَا بِهَذَا الْوَادِي وَمَا فِيهِ مَاءٌ، فَأَرْسَلُوا جَرِيًّا أَوْ جَرِيَّيْنِ، فَإِذَا هُمْ بِالْمَاءِ، فَرَجَعُوا فَأَخْبَرُوهُمْ بِالْمَاءِ، فَأَقْبَلُوا، قَالَ وَأُمُّ إِسْمَاعِيلَ عِنْدَ الْمَاءِ فَقَالُوا أَتَأْذَنِينَ لَنَا أَنْ نَنْزِلَ عِنْدَكِ فَقَالَتْ نَعَمْ، وَلَكِنْ لاَ حَقَّ لَكُمْ فِي الْمَاءِ‏.‏ قَالُوا نَعَمْ‏.‏ قَالَ ابْنُ عَبَّاسٍ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ فَأَلْفَى ذَلِكَ أُمَّ إِسْمَاعِيلَ، وَهْىَ تُحِبُّ الإِنْسَ ‏"‏ فَنَزَلُوا وَأَرْسَلُوا إِلَى أَهْلِيهِمْ، فَنَزَلُوا مَعَهُمْ حَتَّى إِذَا كَانَ بِهَا أَهْلُ أَبْيَاتٍ مِنْهُمْ، وَشَبَّ الْغُلاَمُ، وَتَعَلَّمَ الْعَرَبِيَّةَ مِنْهُمْ، وَأَنْفَسَهُمْ وَأَعْجَبَهُمْ حِينَ شَبَّ، فَلَمَّا أَدْرَكَ زَوَّجُوهُ امْرَأَةً مِنْهُمْ، وَمَاتَتْ أُمُّ إِسْمَاعِيلَ، فَجَاءَ إِبْرَاهِيمُ، بَعْدَ مَا تَزَوَّجَ إِسْمَاعِيلُ يُطَالِعُ تَرِكَتَهُ، فَلَمْ يَجِدْ إِسْمَاعِيلَ، فَسَأَلَ امْرَأَتَهُ عَنْهُ فَقَالَتْ خَرَجَ يَبْتَغِي لَنَا‏.‏ ثُمَّ سَأَلَهَا عَنْ عَيْشِهِمْ وَهَيْئَتِهِمْ فَقَالَتْ نَحْنُ بِشَرٍّ، نَحْنُ فِي ضِيقٍ وَشِدَّةٍ‏.‏ فَشَكَتْ إِلَيْهِ‏.‏ قَالَ فَإِذَا جَاءَ زَوْجُكِ فَاقْرَئِي عَلَيْهِ السَّلاَمَ، وَقُولِي لَهُ يُغَيِّرْ عَتَبَةَ بَابِهِ‏.‏ فَلَمَّا جَاءَ إِسْمَاعِيلُ، كَأَنَّهُ آنَسَ شَيْئًا، فَقَالَ هَلْ جَاءَكُمْ مِنْ أَحَدٍ قَالَتْ نَعَمْ، جَاءَنَا شَيْخٌ كَذَا وَكَذَا، فَسَأَلَنَا عَنْكَ فَأَخْبَرْتُهُ، وَسَأَلَنِي كَيْفَ عَيْشُنَا فَأَخْبَرْتُهُ أَنَّا فِي جَهْدٍ وَشِدَّةٍ‏.‏ قَالَ فَهَلْ أَوْصَاكِ بِشَىْءٍ قَالَتْ نَعَمْ، أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ السَّلاَمَ، وَيَقُولُ غَيِّرْ عَتَبَةَ بَابِكَ‏.‏ قَالَ ذَاكِ أَبِي وَقَدْ أَمَرَنِي أَنْ أُفَارِقَكِ الْحَقِي بِأَهْلِكِ‏.‏ فَطَلَّقَهَا، وَتَزَوَّجَ مِنْهُمْ أُخْرَى، فَلَبِثَ عَنْهُمْ إِبْرَاهِيمُ مَا شَاءَ اللَّهُ ثُمَّ أَتَاهُمْ بَعْدُ، فَلَمْ يَجِدْهُ، فَدَخَلَ عَلَى امْرَأَتِهِ، فَسَأَلَهَا عَنْهُ‏.‏ فَقَالَتْ خَرَجَ يَبْتَغِي لَنَا‏.‏ قَالَ كَيْفَ أَنْتُمْ وَسَأَلَهَا عَنْ عَيْشِهِمْ، وَهَيْئَتِهِمْ‏.‏ فَقَالَتْ نَحْنُ بِخَيْرٍ وَسَعَةٍ‏.‏ وَأَثْنَتْ عَلَى اللَّهِ‏.‏ فَقَالَ مَا طَعَامُكُمْ قَالَتِ اللَّحْمُ‏.‏ قَالَ فَمَا شَرَابُكُمْ قَالَتِ الْمَاءُ‏.‏ فَقَالَ اللَّهُمَّ بَارِكْ لَهُمْ فِي اللَّحْمِ وَالْمَاءِ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ وَلَمْ يَكُنْ لَهُمْ يَوْمَئِذٍ حَبٌّ، وَلَوْ كَانَ لَهُمْ دَعَا لَهُمْ فِيهِ ‏"‏‏.‏ قَالَ فَهُمَا لاَ يَخْلُو عَلَيْهِمَا أَحَدٌ بِغَيْرِ مَكَّةَ إِلاَّ لَمْ يُوَافِقَاهُ‏.‏ قَالَ فَإِذَا جَاءَ زَوْجُكِ فَاقْرَئِي عَلَيْهِ السَّلاَمَ، وَمُرِيهِ يُثْبِتُ عَتَبَةَ بَابِهِ، فَلَمَّا جَاءَ إِسْمَاعِيلُ قَالَ هَلْ أَتَاكُمْ مِنْ أَحَدٍ قَالَتْ نَعَمْ أَتَانَا شَيْخٌ حَسَنُ الْهَيْئَةِ، وَأَثْنَتْ عَلَيْهِ، فَسَأَلَنِي عَنْكَ فَأَخْبَرْتُهُ، فَسَأَلَنِي كَيْفَ عَيْشُنَا فَأَخْبَرْتُهُ أَنَّا بِخَيْرٍ‏.‏ قَالَ فَأَوْصَاكِ بِشَىْءٍ قَالَتْ نَعَمْ، هُوَ يَقْرَأُ عَلَيْكَ السَّلاَمَ، وَيَأْمُرُكَ أَنْ تُثْبِتَ عَتَبَةَ بَابِكَ‏.‏ قَالَ ذَاكِ أَبِي، وَأَنْتِ الْعَتَبَةُ، أَمَرَنِي أَنْ أُمْسِكَكِ‏.‏ ثُمَّ لَبِثَ عَنْهُمْ مَا شَاءَ اللَّهُ، ثُمَّ جَاءَ بَعْدَ ذَلِكَ، وَإِسْمَاعِيلُ يَبْرِي نَبْلاً لَهُ تَحْتَ دَوْحَةٍ قَرِيبًا مِنْ زَمْزَمَ، فَلَمَّا رَآهُ قَامَ إِلَيْهِ، فَصَنَعَا كَمَا يَصْنَعُ الْوَالِدُ بِالْوَلَدِ وَالْوَلَدُ بِالْوَالِدِ، ثُمَّ قَالَ يَا إِسْمَاعِيلُ، إِنَّ اللَّهَ أَمَرَنِي بِأَمْرٍ‏.‏ قَالَ فَاصْنَعْ مَا أَمَرَكَ رَبُّكَ‏.‏ قَالَ وَتُعِينُنِي قَالَ وَأُعِينُكَ‏.‏ قَالَ فَإِنَّ اللَّهَ أَمَرَنِي أَنْ أَبْنِيَ هَا هُنَا بَيْتًا‏.‏ وَأَشَارَ إِلَى أَكَمَةٍ مُرْتَفِعَةٍ عَلَى مَا حَوْلَهَا‏.‏ قَالَ فَعِنْدَ ذَلِكَ رَفَعَا الْقَوَاعِدَ مِنَ الْبَيْتِ، فَجَعَلَ إِسْمَاعِيلُ يَأْتِي بِالْحِجَارَةِ، وَإِبْرَاهِيمُ يَبْنِي، حَتَّى إِذَا ارْتَفَعَ الْبِنَاءُ جَاءَ بِهَذَا الْحَجَرِ فَوَضَعَهُ لَهُ، فَقَامَ عَلَيْهِ وَهْوَ يَبْنِي، وَإِسْمَاعِيلُ يُنَاوِلُهُ الْحِجَارَةَ، وَهُمَا يَقُولاَنِ ‏{‏رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ‏}‏‏.‏ قَالَ فَجَعَلاَ يَبْنِيَانِ حَتَّى يَدُورَا حَوْلَ الْبَيْتِ، وَهُمَا يَقُولاَنِ ‏{‏رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ ‏}‏‏.‏