\nNarrated Ibn `Abbas:\n \n\nA man who wants to perform the Hajj (from Mecca) can perform the Tawaf around the Ka`ba as long \nas he is not in the state of Ihram till he assumes the Ihram for Hajj. Then, if he rides and proceeds to \n`Arafat, he should take a Hadi (i.e. animal for sacrifice), either a camel or a cow or a sheep, whatever \nhe can afford; but if he cannot afford it, he should fast for three days during the Hajj before the day of \n`Arafat, but if the third day of his fasting happens to be the day of `Arafat (i.e. 9th of Dhul-Hijja) then \nit is no sin for him (to fast on it). Then he should proceed to `Arafat and stay there from the time of the \n`Asr prayer till darkness falls. Then the pilgrims should proceed from `Arafat, and when they have \ndeparted from it, they reach Jam' (i.e. Al-Muzdalifa) where they ask Allah to help them to be \nrighteous and dutiful to Him, and there they remember Allah greatly or say Takbir (i.e. Allah is \nGreater) and Tahlil (i.e. None has the right to be worshipped but Allah) repeatedly before dawn \nbreaks. Then, after offering the morning (Fajr) prayer you should pass on (to Mina) for the people \nused to do so and Allah said:-- \n"Then depart from the place whence all the people depart. And ask for Allah's Forgiveness. Truly! \nAllah is Oft-Forgiving, Most Merciful." (2.199) Then you should go on doing so till you throw \npebbles over the Jamra.\n

\nNarrated Ibn `Abbas:\n \n\nA man who wants to perform the Hajj (from Mecca) can perform the Tawaf around the Ka`ba as long \nas he is not in the state of Ihram till he assumes the Ihram for Hajj. Then, if he rides and proceeds to \n`Arafat, he should take a Hadi (i.e. animal for sacrifice), either a camel or a cow or a sheep, whatever \nhe can afford; but if he cannot afford it, he should fast for three days during the Hajj before the day of \n`Arafat, but if the third day of his fasting happens to be the day of `Arafat (i.e. 9th of Dhul-Hijja) then \nit is no sin for him (to fast on it). Then he should proceed to `Arafat and stay there from the time of the \n`Asr prayer till darkness falls. Then the pilgrims should proceed from `Arafat, and when they have \ndeparted from it, they reach Jam' (i.e. Al-Muzdalifa) where they ask Allah to help them to be \nrighteous and dutiful to Him, and there they remember Allah greatly or say Takbir (i.e. Allah is \nGreater) and Tahlil (i.e. None has the right to be worshipped but Allah) repeatedly before dawn \nbreaks. Then, after offering the morning (Fajr) prayer you should pass on (to Mina) for the people \nused to do so and Allah said:-- \n"Then depart from the place whence all the people depart. And ask for Allah's Forgiveness. Truly! \nAllah is Oft-Forgiving, Most Merciful." (2.199) Then you should go on doing so till you throw \npebbles over the Jamra.\n

\nحَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، أَخْبَرَنِي كُرَيْبٌ، عَنِ ابْنِ عَبَّاسٍ، قَالَ يَطَوَّفُ الرَّجُلُ بِالْبَيْتِ مَا كَانَ حَلاَلاً حَتَّى يُهِلَّ بِالْحَجِّ، فَإِذَا رَكِبَ إِلَى عَرَفَةَ فَمَنْ تَيَسَّرَ لَهُ هَدِيَّةٌ مِنَ الإِبِلِ أَوِ الْبَقَرِ أَوِ الْغَنَمِ، مَا تَيَسَّرَ لَهُ مِنْ ذَلِكَ أَىَّ ذَلِكَ شَاءَ، غَيْرَ إِنْ لَمْ يَتَيَسَّرْ لَهُ فَعَلَيْهِ ثَلاَثَةُ أَيَّامٍ فِي الْحَجِّ، وَذَلِكَ قَبْلَ يَوْمِ عَرَفَةَ، فَإِنْ كَانَ آخِرُ يَوْمٍ مِنَ الأَيَّامِ الثَّلاَثَةِ يَوْمَ عَرَفَةَ فَلاَ جُنَاحَ عَلَيْهِ، ثُمَّ لِيَنْطَلِقْ حَتَّى يَقِفَ بِعَرَفَاتٍ مِنْ صَلاَةِ الْعَصْرِ إِلَى أَنْ يَكُونَ الظَّلاَمُ، ثُمَّ لِيَدْفَعُوا مِنْ عَرَفَاتٍ إِذَا أَفَاضُوا مِنْهَا حَتَّى يَبْلُغُوا جَمْعًا الَّذِي يُتَبَرَّرُ فِيهِ، ثُمَّ لِيَذْكُرُوا اللَّهَ كَثِيرًا، أَوْ أَكْثِرُوا التَّكْبِيرَ وَالتَّهْلِيلَ قَبْلَ أَنْ تُصْبِحُوا ثُمَّ أَفِيضُوا، فَإِنَّ النَّاسَ كَانُوا يُفِيضُونَ، وَقَالَ اللَّهُ تَعَالَى ‏{‏ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ وَاسْتَغْفِرُوا اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ‏}‏ حَتَّى تَرْمُوا الْجَمْرَةَ‏.‏