\nNarrated Ibn `Abbas:\n \n\nAbu Sufyan narrated to me personally, saying, "I set out during the Truce that had been concluded \nbetween me and Allah's Messenger (ﷺ). While I was in Sham, a letter sent by the Prophet (ﷺ) was brought to \nHeraclius. Dihya Al-Kalbi had brought and given it to the governor of Busra, and the latter forwarded \nit to Heraclius. Heraclius said, 'Is there anyone from the people of this man who claims to be a \nprophet?' The people replied, 'Yes.' So I along with some of Quraishi men were called and we entered \nupon Heraclius, and we were seated in front of him. Then he said, 'Who amongst you is the nearest \nrelative to the man who claims to be a prophet?' So they made me sit in front of him and made my \ncompanions sit behind me. \nThen he called upon his translator and said (to him). 'Tell them ( i.e. Abu Sufyan's companions) that I \nam going to ask him (i.e. Abu Sufyan) regarding that man who claims to be a prophet. So, if he tell me \na lie, they should contradict him (instantly).' By Allah, had I not been afraid that my companions \nwould consider me a liar, I would have told lies. \nHeraclius then said to his translator, 'Ask him: What is his (i.e. the Prophet's) family status amongst \nyou? I said, 'He belongs to a noble family amongst us." \nHeraclius said, 'Was any of his ancestors a king?' I said, 'No.' \nHe said, 'Did you ever accuse him of telling lies before his saying what he has said?' I said, 'No.' \nHe said, 'Do the nobles follow him or the poor people?' I said, 'It is the poor who followed him.' \nHe said, 'Is the number of his follower increasing or decreasing?' I said, 'The are increasing.' \nHe said, 'Does anyone renounce his religion (i.e. Islam) after embracing it, being displeased with it?' I \nsaid, 'No.' \nHe said, 'Did you fight with him?' I replied, 'Yes.' \nHe said, 'How was your fighting with him?' I said, 'The fighting between us was undecided and \nvictory was shared by him and us by turns. He inflicts casualties upon us and we inflict casualties \nupon him.' \nHe said, 'Did he ever betray?' I said, 'No, but now we are away from him in this truce and we do not \nknow what he will do in it" Abu Sufyan added, "By Allah, I was not able to insert in my speech a \nword (against him) except that. \nHeraclius said, 'Did anybody else (amongst you) ever claimed the same (i.e. Islam) before him? I said, \n'No.' \nThen Heraclius told his translator to tell me (i.e. Abu Sufyan), \n'I asked you about his family status amongst you, and you told me that he comes from a noble family \namongst you Verily, all Apostles come from the noblest family among their people. \nThen I asked you whether any of his ancestors was a king, and you denied that. Thereupon I thought \nthat had one of his fore-fathers been a king, I would have said that he (i.e. Muhammad) was seeking to \nrule the kingdom of his fore-fathers. \nThen I asked you regarding his followers, whether they were the noble or the poor among the people, \nand you said that they were only the poor (who follow him). In fact, such are the followers of the \nApostles. \nThen I asked you whether you have ever accused him of telling lies before saying what he said, and \nyour reply was in the negative. Therefore, I took for granted that a man who did not tell a lie about \nothers, could ever tell a lie about Allah. \nThen I asked you whether anyone of his followers had renounced his religion (i.e. Islam) after \nembracing it, being displeased with it, and you denied that. And such is Faith when it mixes with the \ncheerfulness of the hearts. \nThen I asked you whether his followers were increasing or decreasing. You claimed that they were \nincreasing. That is the way of true faith till it is complete. \nThen I asked you whether you had ever fought with him, and you claimed that you had fought with \nhim and the battle between you and him was undecided and the victory was shared by you and him in \nturns; he inflicted casual ties upon you and you inflicted casualties upon them. Such is the case with \nthe Apostles; they are out to test and the final victory is for them. \nThen I asked you whether he had ever betrayed; you claimed that he had never betrayed. I need, \nApostles never betray. \nThen I asked you whether anyone had said this statement before him; and you denied that. Thereupon \nI thought if somebody had said that statement before him, then I would have said that he was but a \nman copying some sayings said before him." \nAbu Safyan said, "Heraclius then asked me, 'What does he order you to do?' I said, 'He orders us (to \noffer) prayers and (to pay) Zakat and to keep good relationship with the Kith and kin and to be chaste.' \nThen Heraclius said, 'If whatever you have said, is true, he is really a prophet, and I knew that he ( i.e. \nthe Prophet (ﷺ) ) was going to appear, but I never thought that he would be from amongst you. If I were \ncertain that I can reach him, I would like to meet him and if I were with him, I would wash his feet; \nand his kingdom will expand (surely to what is under my feet.' Then Heraclius asked for the letter of \nAllah's Messenger (ﷺ) and read it wherein was written: \n"In the Name of Allah, the Most Beneficent, the Most Merciful. This letter is) from Muhammad, \nApostle of Allah, to Heraclius, the sovereign of Byzantine........ Peace be upon him who follows the \nRight Path. Now then, I call you to embrace Islam. Embrace Islam and you will be saved (from \nAllah's Punishment); embrace Islam, and Allah will give you a double reward, but if you reject this, \nyou will be responsible for the sins of all the people of your kingdom (Allah's Statement):--"O the \npeople of the Scripture (Jews and Christians)! Come to a word common to you and us that we worship \nNone but Allah....bear witness that we are Muslims.' (3.64) \nWhen he finished reading the letter, voices grew louder near him and there was a great hue and cry, \nand we were ordered to go out." Abu Sufyan added, "While coming out, I said to my companions, \n'The situation of Ibn Abu Kabsha (i.e. Muhammad) has become strong; even the king of Banu Al14 \nAsfar is afraid of him.' So I continued to believe that Allah's Messenger (ﷺ) would be victorious, till Allah \nmade me embrace Islam." Az-Zuhri said, "Heraclius then invited all the chiefs of the Byzantines and \nhad them assembled in his house and said, 'O group of Byzantines! Do you wish to have a permanent \nsuccess and guidance and that your kingdom should remain with you?' (Immediately after hearing \nthat), they rushed towards the gate like onagers, but they found them closed. Heraclius then said, \n'Bring them back to me.' So he called them and said, 'I just wanted to test the strength of your \nadherence to your religion. Now I have observed of you that which I like.' Then the people fell in \nprostration before him and became pleased with him." (See Hadith No. 6,Vol 1)\n

\nNarrated Ibn `Abbas:\n \n\nAbu Sufyan narrated to me personally, saying, "I set out during the Truce that had been concluded \nbetween me and Allah's Messenger (ﷺ). While I was in Sham, a letter sent by the Prophet (ﷺ) was brought to \nHeraclius. Dihya Al-Kalbi had brought and given it to the governor of Busra, and the latter forwarded \nit to Heraclius. Heraclius said, 'Is there anyone from the people of this man who claims to be a \nprophet?' The people replied, 'Yes.' So I along with some of Quraishi men were called and we entered \nupon Heraclius, and we were seated in front of him. Then he said, 'Who amongst you is the nearest \nrelative to the man who claims to be a prophet?' So they made me sit in front of him and made my \ncompanions sit behind me. \nThen he called upon his translator and said (to him). 'Tell them ( i.e. Abu Sufyan's companions) that I \nam going to ask him (i.e. Abu Sufyan) regarding that man who claims to be a prophet. So, if he tell me \na lie, they should contradict him (instantly).' By Allah, had I not been afraid that my companions \nwould consider me a liar, I would have told lies. \nHeraclius then said to his translator, 'Ask him: What is his (i.e. the Prophet's) family status amongst \nyou? I said, 'He belongs to a noble family amongst us." \nHeraclius said, 'Was any of his ancestors a king?' I said, 'No.' \nHe said, 'Did you ever accuse him of telling lies before his saying what he has said?' I said, 'No.' \nHe said, 'Do the nobles follow him or the poor people?' I said, 'It is the poor who followed him.' \nHe said, 'Is the number of his follower increasing or decreasing?' I said, 'The are increasing.' \nHe said, 'Does anyone renounce his religion (i.e. Islam) after embracing it, being displeased with it?' I \nsaid, 'No.' \nHe said, 'Did you fight with him?' I replied, 'Yes.' \nHe said, 'How was your fighting with him?' I said, 'The fighting between us was undecided and \nvictory was shared by him and us by turns. He inflicts casualties upon us and we inflict casualties \nupon him.' \nHe said, 'Did he ever betray?' I said, 'No, but now we are away from him in this truce and we do not \nknow what he will do in it" Abu Sufyan added, "By Allah, I was not able to insert in my speech a \nword (against him) except that. \nHeraclius said, 'Did anybody else (amongst you) ever claimed the same (i.e. Islam) before him? I said, \n'No.' \nThen Heraclius told his translator to tell me (i.e. Abu Sufyan), \n'I asked you about his family status amongst you, and you told me that he comes from a noble family \namongst you Verily, all Apostles come from the noblest family among their people. \nThen I asked you whether any of his ancestors was a king, and you denied that. Thereupon I thought \nthat had one of his fore-fathers been a king, I would have said that he (i.e. Muhammad) was seeking to \nrule the kingdom of his fore-fathers. \nThen I asked you regarding his followers, whether they were the noble or the poor among the people, \nand you said that they were only the poor (who follow him). In fact, such are the followers of the \nApostles. \nThen I asked you whether you have ever accused him of telling lies before saying what he said, and \nyour reply was in the negative. Therefore, I took for granted that a man who did not tell a lie about \nothers, could ever tell a lie about Allah. \nThen I asked you whether anyone of his followers had renounced his religion (i.e. Islam) after \nembracing it, being displeased with it, and you denied that. And such is Faith when it mixes with the \ncheerfulness of the hearts. \nThen I asked you whether his followers were increasing or decreasing. You claimed that they were \nincreasing. That is the way of true faith till it is complete. \nThen I asked you whether you had ever fought with him, and you claimed that you had fought with \nhim and the battle between you and him was undecided and the victory was shared by you and him in \nturns; he inflicted casual ties upon you and you inflicted casualties upon them. Such is the case with \nthe Apostles; they are out to test and the final victory is for them. \nThen I asked you whether he had ever betrayed; you claimed that he had never betrayed. I need, \nApostles never betray. \nThen I asked you whether anyone had said this statement before him; and you denied that. Thereupon \nI thought if somebody had said that statement before him, then I would have said that he was but a \nman copying some sayings said before him." \nAbu Safyan said, "Heraclius then asked me, 'What does he order you to do?' I said, 'He orders us (to \noffer) prayers and (to pay) Zakat and to keep good relationship with the Kith and kin and to be chaste.' \nThen Heraclius said, 'If whatever you have said, is true, he is really a prophet, and I knew that he ( i.e. \nthe Prophet (ﷺ) ) was going to appear, but I never thought that he would be from amongst you. If I were \ncertain that I can reach him, I would like to meet him and if I were with him, I would wash his feet; \nand his kingdom will expand (surely to what is under my feet.' Then Heraclius asked for the letter of \nAllah's Messenger (ﷺ) and read it wherein was written: \n"In the Name of Allah, the Most Beneficent, the Most Merciful. This letter is) from Muhammad, \nApostle of Allah, to Heraclius, the sovereign of Byzantine........ Peace be upon him who follows the \nRight Path. Now then, I call you to embrace Islam. Embrace Islam and you will be saved (from \nAllah's Punishment); embrace Islam, and Allah will give you a double reward, but if you reject this, \nyou will be responsible for the sins of all the people of your kingdom (Allah's Statement):--"O the \npeople of the Scripture (Jews and Christians)! Come to a word common to you and us that we worship \nNone but Allah....bear witness that we are Muslims.' (3.64) \nWhen he finished reading the letter, voices grew louder near him and there was a great hue and cry, \nand we were ordered to go out." Abu Sufyan added, "While coming out, I said to my companions, \n'The situation of Ibn Abu Kabsha (i.e. Muhammad) has become strong; even the king of Banu Al14 \nAsfar is afraid of him.' So I continued to believe that Allah's Messenger (ﷺ) would be victorious, till Allah \nmade me embrace Islam." Az-Zuhri said, "Heraclius then invited all the chiefs of the Byzantines and \nhad them assembled in his house and said, 'O group of Byzantines! Do you wish to have a permanent \nsuccess and guidance and that your kingdom should remain with you?' (Immediately after hearing \nthat), they rushed towards the gate like onagers, but they found them closed. Heraclius then said, \n'Bring them back to me.' So he called them and said, 'I just wanted to test the strength of your \nadherence to your religion. Now I have observed of you that which I like.' Then the people fell in \nprostration before him and became pleased with him." (See Hadith No. 6,Vol 1)\n

\nحَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى، عَنْ هِشَامٍ، عَنْ مَعْمَرٍ،‏.‏ وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، قَالَ حَدَّثَنِي ابْنُ عَبَّاسٍ، قَالَ حَدَّثَنِي أَبُو سُفْيَانَ، مِنْ فِيهِ إِلَى فِيَّ قَالَ انْطَلَقْتُ فِي الْمُدَّةِ الَّتِي كَانَتْ بَيْنِي وَبَيْنَ رَسُولِ اللَّهِ صلى الله عليه وسلم ـ قَالَ ـ فَبَيْنَا أَنَا بِالشَّأْمِ إِذْ جِيءَ بِكِتَابٍ مِنَ النَّبِيِّ صلى الله عليه وسلم إِلَى هِرَقْلَ قَالَ وَكَانَ دِحْيَةُ الْكَلْبِيُّ جَاءَ بِهِ فَدَفَعَهُ إِلَى عَظِيمِ بُصْرَى، فَدَفَعَهُ عَظِيمُ بُصْرَى إِلَى ـ هِرَقْلَ ـ قَالَ فَقَالَ هِرَقْلُ هَلْ هَا هُنَا أَحَدٌ مِنْ قَوْمِ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ فَقَالُوا نَعَمْ‏.‏ قَالَ فَدُعِيتُ فِي نَفَرٍ مِنْ قُرَيْشٍ فَدَخَلْنَا عَلَى هِرَقْلَ، فَأُجْلِسْنَا بَيْنَ يَدَيْهِ فَقَالَ أَيُّكُمْ أَقْرَبُ نَسَبًا مِنْ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ فَقَالَ أَبُو سُفْيَانَ فَقُلْتُ أَنَا‏.‏ فَأَجْلَسُونِي بَيْنَ يَدَيْهِ، وَأَجْلَسُوا أَصْحَابِي خَلْفِي، ثُمَّ دَعَا بِتُرْجُمَانِهِ فَقَالَ قُلْ لَهُمْ إِنِّي سَائِلٌ هَذَا عَنْ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ، فَإِنْ كَذَبَنِي فَكَذِّبُوهُ‏.‏ قَالَ أَبُو سُفْيَانَ وَايْمُ اللَّهِ، لَوْلاَ أَنْ يُؤْثِرُوا عَلَىَّ الْكَذِبَ لَكَذَبْتُ‏.‏ ثُمَّ قَالَ لِتُرْجُمَانِهِ سَلْهُ كَيْفَ حَسَبُهُ فِيكُمْ قَالَ قُلْتُ هُوَ فِينَا ذُو حَسَبٍ‏.‏ قَالَ فَهَلْ كَانَ مِنْ آبَائِهِ مَلِكٌ قَالَ قُلْتُ لاَ‏.‏ قَالَ فَهَلْ كُنْتُمْ تَتَّهِمُونَهُ بِالْكَذِبِ قَبْلَ أَنْ يَقُولَ مَا قَالَ قُلْتُ لاَ‏.‏ قَالَ أَيَتَّبِعُهُ أَشْرَافُ النَّاسِ أَمْ ضُعَفَاؤُهُمْ قَالَ قُلْتُ بَلْ ضُعَفَاؤُهُمْ‏.‏ قَالَ يَزِيدُونَ أَوْ يَنْقُصُونَ قَالَ قُلْتُ لاَ بَلْ يَزِيدُونَ‏.‏ قَالَ هَلْ يَرْتَدُّ أَحَدٌ مِنْهُمْ عَنْ دِينِهِ، بَعْدَ أَنْ يَدْخُلَ فِيهِ، سَخْطَةً لَهُ قَالَ قُلْتُ لاَ‏.‏ قَالَ فَهَلْ قَاتَلْتُمُوهُ قَالَ قُلْتُ نَعَمْ‏.‏ قَالَ فَكَيْفَ كَانَ قِتَالُكُمْ إِيَّاهُ قَالَ قُلْتُ تَكُونُ الْحَرْبُ بَيْنَنَا وَبَيْنَهُ سِجَالاً، يُصِيبُ مِنَّا وَنُصِيبُ مِنْهُ‏.‏ قَالَ فَهَلْ يَغْدِرُ قَالَ قُلْتُ لاَ وَنَحْنُ مِنْهُ فِي هَذِهِ الْمُدَّةِ لاَ نَدْرِي مَا هُوَ صَانِعٌ فِيهَا‏.‏ قَالَ وَاللَّهِ مَا أَمْكَنَنِي مِنْ كَلِمَةٍ أُدْخِلُ فِيهَا شَيْئًا غَيْرَ هَذِهِ‏.‏ قَالَ فَهَلْ قَالَ هَذَا الْقَوْلَ أَحَدٌ قَبْلَهُ قُلْتُ لاَ‏.‏ ثُمَّ قَالَ لِتُرْجُمَانِهِ قُلْ لَهُ إِنِّي سَأَلْتُكَ عَنْ حَسَبِهِ فِيكُمْ، فَزَعَمْتَ أَنَّهُ فِيكُمْ ذُو حَسَبٍ، وَكَذَلِكَ الرُّسُلُ تُبْعَثُ فِي أَحْسَابِ قَوْمِهَا، وَسَأَلْتُكَ هَلْ كَانَ فِي آبَائِهِ مَلِكٌ فَزَعَمْتَ أَنْ لاَ فَقُلْتُ لَوْ كَانَ مِنْ آبَائِهِ مَلِكٌ قُلْتُ رَجُلٌ يَطْلُبُ مُلْكَ آبَائِهِ، وَسَأَلْتُكَ عَنْ أَتْبَاعِهِ أَضُعَفَاؤُهُمْ أَمْ أَشْرَافُهُمْ فَقُلْتَ بَلْ ضُعَفَاؤُهُمْ، وَهُمْ أَتْبَاعُ الرُّسُلِ، وَسَأَلْتُكَ هَلْ كُنْتُمْ تَتَّهِمُونَهُ بِالْكَذِبِ قَبْلَ أَنْ يَقُولَ مَا قَالَ فَزَعَمْتَ أَنْ لاَ، فَعَرَفْتُ أَنَّهُ لَمْ يَكُنْ لِيَدَعَ الْكَذِبَ عَلَى النَّاسِ ثُمَّ يَذْهَبَ فَيَكْذِبَ عَلَى اللَّهِ، وَسَأَلْتُكَ هَلْ يَرْتَدُّ أَحَدٌ مِنْهُمْ عَنْ دِينِهِ بَعْدَ أَنْ يَدْخُلَ فِيهِ سَخْطَةً لَهُ فَزَعَمْتَ أَنْ لاَ، وَكَذَلِكَ الإِيمَانُ إِذَا خَالَطَ بَشَاشَةَ الْقُلُوبِ، وَسَأَلْتُكَ هَلْ يَزِيدُونَ أَمْ يَنْقُصُونَ فَزَعَمْتَ أَنَّهُمْ يَزِيدُونَ، وَكَذَلِكَ الإِيمَانُ حَتَّى يَتِمَّ، وَسَأَلْتُكَ هَلْ قَاتَلْتُمُوهُ فَزَعَمْتَ أَنَّكُمْ قَاتَلْتُمُوهُ فَتَكُونُ الْحَرْبُ بَيْنَكُمْ وَبَيْنَهُ سِجَالاً، يَنَالُ مِنْكُمْ وَتَنَالُونَ مِنْهُ، وَكَذَلِكَ الرُّسُلُ تُبْتَلَى، ثُمَّ تَكُونُ لَهُمُ الْعَاقِبَةُ، وَسَأَلْتُكَ هَلْ يَغْدِرُ فَزَعَمْتَ أَنَّهُ لاَ يَغْدِرُ، وَكَذَلِكَ الرُّسُلُ لاَ تَغْدِرُ، وَسَأَلْتُكَ هَلْ قَالَ أَحَدٌ هَذَا الْقَوْلَ قَبْلَهُ فَزَعَمْتَ أَنْ لاَ، فَقُلْتُ لَوْ كَانَ قَالَ هَذَا الْقَوْلَ أَحَدٌ قَبْلَهُ قُلْتُ رَجُلٌ ائْتَمَّ بِقَوْلٍ قِيلَ قَبْلَهُ‏.‏ قَالَ ثُمَّ قَالَ بِمَ يَأْمُرُكُمْ قَالَ قُلْتُ يَأْمُرُنَا بِالصَّلاَةِ وَالزَّكَاةِ وَالصِّلَةِ وَالْعَفَافِ‏.‏ قَالَ إِنْ يَكُ مَا تَقُولُ فِيهِ حَقًّا فَإِنَّهُ نَبِيٌّ، وَقَدْ كُنْتُ أَعْلَمُ أَنَّهُ خَارِجٌ، وَلَمْ أَكُ أَظُنُّهُ مِنْكُمْ، وَلَوْ أَنِّي أَعْلَمُ أَنِّي أَخْلُصُ إِلَيْهِ لأَحْبَبْتُ لِقَاءَهُ، وَلَوْ كُنْتُ عِنْدَهُ لَغَسَلْتُ عَنْ قَدَمَيْهِ، وَلَيَبْلُغَنَّ مُلْكُهُ مَا تَحْتَ قَدَمَىَّ‏.‏ قَالَ ثُمَّ دَعَا بِكِتَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَرَأَهُ، فَإِذَا فِيهِ ‏"‏ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ، إِلَى هِرَقْلَ عَظِيمِ الرُّومِ، سَلاَمٌ عَلَى مَنِ اتَّبَعَ الْهُدَى، أَمَّا بَعْدُ، فَإِنِّي أَدْعُوكَ بِدِعَايَةِ الإِسْلاَمِ، أَسْلِمْ تَسْلَمْ، وَأَسْلِمْ يُؤْتِكَ اللَّهُ أَجْرَكَ مَرَّتَيْنِ، فَإِنْ تَوَلَّيْتَ فَإِنَّ عَلَيْكَ إِثْمَ الأَرِيسِيِّينَ، وَ‏{‏يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَنْ لاَ نَعْبُدَ إِلاَّ اللَّهَ‏}‏ إِلَى قَوْلِهِ ‏{‏اشْهَدُوا بِأَنَّا مُسْلِمُونَ‏}‏‏"‏‏.‏ فَلَمَّا فَرَغَ مِنْ قِرَاءَةِ الْكِتَابِ ارْتَفَعَتِ الأَصْوَاتُ عِنْدَهُ، وَكَثُرَ اللَّغَطُ، وَأُمِرَ بِنَا فَأُخْرِجْنَا قَالَ فَقُلْتُ لأَصْحَابِي حِينَ خَرَجْنَا لَقَدْ أَمِرَ أَمْرُ ابْنِ أَبِي كَبْشَةَ، أَنَّهُ لَيَخَافُهُ مَلِكُ بَنِي الأَصْفَرِ فَمَا زِلْتُ مُوقِنًا بِأَمْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ سَيَظْهَرُ حَتَّى أَدْخَلَ اللَّهُ عَلَىَّ الإِسْلاَمَ‏.‏ قَالَ الزُّهْرِيُّ فَدَعَا هِرَقْلُ عُظَمَاءَ الرُّومِ فَجَمَعَهُمْ فِي دَارٍ لَهُ فَقَالَ يَا مَعْشَرَ الرُّومِ، هَلْ لَكُمْ فِي الْفَلاَحِ وَالرَّشَدِ آخِرَ الأَبَدِ، وَأَنْ يَثْبُتَ لَكُمْ مُلْكُكُمْ قَالَ فَحَاصُوا حَيْصَةَ حُمُرِ الْوَحْشِ إِلَى الأَبْوَابِ، فَوَجَدُوهَا قَدْ غُلِقَتْ، فَقَالَ عَلَىَّ بِهِمْ‏.‏ فَدَعَا بِهِمْ فَقَالَ إِنِّي إِنَّمَا اخْتَبَرْتُ شِدَّتَكُمْ عَلَى دِينِكُمْ، فَقَدْ رَأَيْتُ مِنْكُمُ الَّذِي أَحْبَبْتُ‏.‏ فَسَجَدُوا لَهُ وَرَضُوا عَنْهُ‏.‏