\r\nNarrated `Urwa:\n \r\n\r\nAz-Zubair quarrelled with a man from the Ansar because of a natural mountainous stream at Al-Harra. \r\nThe Prophet (ﷺ) said "O Zubair! Irrigate (your lands and the let the water flow to your neighbor The \r\nAnsar said, "O Allah's Messenger (ﷺ) (This is because) he (Zubair) is your cousin?" At that, the Prophet's \r\nface became red (with anger) and he said "O Zubair! Irrigate (your land) and then withhold the water \r\ntill it fills the land up to the walls and then let it flow to your neighbor." So the Prophet (ﷺ) enabled Az- \r\nZubair to take his full right after the Ansari provoked his anger. The Prophet (ﷺ) had previously given a \r\norder that was in favor of both of them Az-Zubair said, "I don't think but the Verse was revealed in \r\nthis connection: "But no, by your Lord, they can have no faith, until they make you judge in all \r\ndisputes between them." (4.65)\n

\r\nNarrated `Urwa:\n \r\n\r\nAz-Zubair quarrelled with a man from the Ansar because of a natural mountainous stream at Al-Harra. \r\nThe Prophet (ﷺ) said "O Zubair! Irrigate (your lands and the let the water flow to your neighbor The \r\nAnsar said, "O Allah's Messenger (ﷺ) (This is because) he (Zubair) is your cousin?" At that, the Prophet's \r\nface became red (with anger) and he said "O Zubair! Irrigate (your land) and then withhold the water \r\ntill it fills the land up to the walls and then let it flow to your neighbor." So the Prophet (ﷺ) enabled Az- \r\nZubair to take his full right after the Ansari provoked his anger. The Prophet (ﷺ) had previously given a \r\norder that was in favor of both of them Az-Zubair said, "I don't think but the Verse was revealed in \r\nthis connection: "But no, by your Lord, they can have no faith, until they make you judge in all \r\ndisputes between them." (4.65)\n

\nحَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، قَالَ خَاصَمَ الزُّبَيْرُ رَجُلاً مِنَ الأَنْصَارِ فِي شَرِيجٍ مِنَ الْحَرَّةِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ ‏"‏‏.‏ فَقَالَ الأَنْصَارِيُّ يَا رَسُولَ اللَّهِ أَنْ كَانَ ابْنَ عَمَّتِكَ فَتَلَوَّنَ وَجْهُهُ ثُمَّ قَالَ ‏"‏ اسْقِ يَا زُبَيْرُ ثُمَّ احْبِسِ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ، ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ ‏"‏‏.‏ وَاسْتَوْعَى النَّبِيُّ صلى الله عليه وسلم لِلزُّبَيْرِ حَقَّهُ فِي صَرِيحِ الْحُكْمِ حِينَ أَحْفَظَهُ الأَنْصَارِيُّ، كَانَ أَشَارَ عَلَيْهِمَا بِأَمْرٍ لَهُمَا فِيهِ سَعَةٌ‏.‏ قَالَ الزُّبَيْرُ فَمَا أَحْسِبُ هَذِهِ الآيَاتِ إِلاَّ نَزَلَتْ فِي ذَلِكَ ‏{‏فَلاَ وَرَبِّكَ لاَ يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ‏}‏