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\nNarrated Abu Huraira:\n \n\nA man from Bani Aslam came to Allah's Messenger (ﷺ) while he was in the mosque and called (the Prophet (ﷺ) ) \nsaying, "O Allah's Messenger (ﷺ)! I have committed illegal sexual intercourse." On that the Prophet (ﷺ) turned \nhis face from him to the other side, whereupon the man moved to the side towards which the Prophet (ﷺ) \nhad turned his face, and said, "O Allah's Messenger (ﷺ)! I have committed illegal sexual intercourse." The \nProphet turned his face (from him) to the other side whereupon the man moved to the side towards \nwhich the Prophet (ﷺ) had turned his face, and repeated his statement. The Prophet (ﷺ) turned his face (from \nhim) to the other side again. The man moved again (and repeated his statement) for the fourth time. So \nwhen the man had given witness four times against himself, the Prophet (ﷺ) called him and said, "Are you \ninsane?" He replied, "No." The Prophet (ﷺ) then said (to his companions), "Go and stone him to death." \nThe man was a married one. Jabir bin `Abdullah Al-Ansari said: I was one of those who stoned him. \nWe stoned him at the Musalla (`Id praying place) in Medina. When the stones hit him with their sharp \nedges, he fled, but we caught him at Al-Harra and stoned him till he died.\n \nNarrated Sahl bin Sa`d As-Sa`idi:\n \n\n'Uwaimir Al-Ajlani came to `Asim bin Ad Al-Ansari and said to him, "O `Asim! Suppose a man saw \nanother man with his wife, would he kill him whereupon you would kill him; or what should he do? \nPlease, O `Asim, ask about this on my behalf." `Asim asked Allah's Messenger (ﷺ) about it. Allah's Messenger (ﷺ), \ndisliked that question and considered it disgraceful. What `Asim heard from Allah's Messenger (ﷺ) was hard \non him. When `Asim returned to his family, 'Uwaimir came to him and said, "O `Asim! What did \nAllah's Messenger (ﷺ). say to you?" `Asim said to 'Uwaimir, "You never bring me any good. Allah's Messenger (ﷺ) \ndisliked the problem which I asked him about." 'Uwaimir said, "By Allah, I will not give up this \nmatter until I ask the Prophet (ﷺ) about it." So 'Uwaimir proceeded till he came to Allah's Messenger (ﷺ) in the \nmidst of people, and said, "O Allah's Messenger (ﷺ)! If a man sees another man with his wife, would he kill \nhim, whereupon you would kill him, or what should he do?" Allah's Messenger (ﷺ) said, "Allah has revealed \nsome decree as regards you and your wives case. Go and bring her." So they carried out the process of \nLian while I was present among the people with Allah's Messenger (ﷺ). When they had finished their Lian, \n'Uwaimir said, "O Allah's Messenger (ﷺ)! If I should now keep her with me as a wife, then I have told a lie." \nSo he divorced her thrice before Allah's Messenger (ﷺ) ordered him. (Ibn Shihab said: So divorce was the \ntradition for all those who were involved in a case of Lian.)\n \nNarrated Sahl bin Sa`d As-Sa`idi:\n \n\nUwaimir Al-`Ajlani came to `Asim bin Adi Al-Ansari and asked, "O `Asim! Tell me, if a man sees his \nwife with another man, should he kill him, whereupon you would kill him in Qisas, or what should he \ndo? O `Asim! Please ask Allah's Messenger (ﷺ) about that." `Asim asked Allah's Messenger (ﷺ) about that. Allah's \nApostle disliked that question and considered it disgraceful. What `Asim heard from Allah's Messenger (ﷺ) \nwas hard on him. When he returned to his family, 'Uwaimir came to him and said "O `Asim! What did \nAllah's Messenger (ﷺ) say to you?" `Asim said, "You never bring me any good. Allah's Messenger (ﷺ) disliked to \nhear the problem which I asked him about." 'Uwaimir said, "By Allah, I will not leave the matter till I \nask him about it." So 'Uwaimir proceeded till he came to Allah's Messenger (ﷺ) who was in the midst of the \npeople and said, "O Allah's Messenger (ﷺ)! If a man finds with his wife another man, should he kill him, \nwhereupon you would kill him (in Qisas): or otherwise, what should he do?" Allah's Messenger (ﷺ) said, \n"Allah has revealed something concerning the question of you and your wife. Go and bring her here." \nSo they both carried out the judgment of Lian, while I was present among the people (as a witness). \nWhen both of them had finished, 'Uwaimir said, "O Allah's Messenger (ﷺ)! If I should now keep my wife \nwith me, then I have told a lie". Then he pronounced his decision to divorce her thrice before Allah's \nApostle ordered him to do so. (Ibn Shihab said, "That was the tradition for all those who are involved \nin a case of Lian."\n \nNarrated `Aisha:\n \n\nAllah's Messenger (ﷺ) was fond of honey and sweet edible things and (it was his habit) that after finishing \nthe `Asr prayer he would visit his wives and stay with one of them at that time. Once he went to \nHafsa, the daughter of `Umar and stayed with her more than usual. I got jealous and asked the reason \nfor that. I was told that a lady of her folk had given her a skin filled with honey as a present, and that \nshe made a syrup from it and gave it to the Prophet (ﷺ) to drink (and that was the reason for the delay). I \nsaid, "By Allah we will play a trick on him (to prevent him from doing so)." So I said to Sa`da bint \nZam`a "The Prophet (ﷺ) will approach you, and when he comes near you, say: 'Have you taken Maghafir \n(a bad-smelling gum)?' He will say, 'No.' Then say to him: 'Then what is this bad smell which i smell \nfrom you?' He will say to you, 'Hafsa made me drink honey syrup.' Then say: Perhaps the bees of that \nhoney had sucked the juice of the tree of Al-`Urfut.' I shall also say the same. O you, Safiyya, say the \nsame." Later Sa`da said, "By Allah, as soon as he (the Prophet (ﷺ) ) stood at the door, I was about to say \nto him what you had ordered me to say because I was afraid of you." So when the Prophet (ﷺ) came near \nSa`da, she said to him, "O Allah's Messenger (ﷺ)! Have you taken Maghafir?" He said, "No." She said. \n"Then what is this bad smell which I detect on you?" He said, "Hafsa made me drink honey syrup." \nShe said, "Perhaps its bees had sucked the juice of Al-`Urfut tree." When he came to me, I also said \nthe same, and when he went to Safiyya, she also said the same. And when the Prophet (ﷺ) again went to \nHafsa, she said, 'O Allah's Messenger (ﷺ)! Shall I give you more of that drink?" He said, "I am not in need of \nit." Sa`da said, "By Allah, we deprived him (of it)." I said to her, "Keep quiet." '\n \nNarrated Anas bin Malik:\n \n\nAllah's Messenger (ﷺ) said, "Shall I tell you of the best families among the Ansar?" They (the people) said, \n"Yes, O Allah's Messenger (ﷺ)!" The Prophet (ﷺ) said, "The best are Banu- An-Najjar, and after them are Banu \n`Abdil Ash-hal, and after them are Banu Al-Harith bin Al-Khazraj, and after them are Banu Sa`ida." \nThe Prophet (ﷺ) then moved his hand by closing his fingers and then opening them like one throwing \nsomething, and then said, "Anyhow, there is good in all the families of the Ansar. "\n \nNarrated Abu Huraira:\n \n\nA man came to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ)! A black child has been born for me." The \nProphet asked him, "Have you got camels?" The man said, "Yes." The Prophet (ﷺ) asked him, "What \ncolor are they?" The man replied, "Red." The Prophet (ﷺ) said, "Is there a grey one among them?' The \nman replied, "Yes." The Prophet (ﷺ) said, "Whence comes that?" He said, "May be it is because of \nheredity." The Prophet (ﷺ) said, "May be your latest son has this color because of heredity."\n \nNarrated Sa`id bin Jubair:\n \n\nI said to Ibn `Umar, "If a man accuses his wife of illegal sexual intercourse (what is the judgment)?" \nHe said, "Allah's Prophet separated the couple of Bani 'Ajlan (when the husband accused his wife for \nan illegal sexual intercourse). The Prophet (ﷺ) said, 'Allah knows that one of you two IS a liar; so will one \nof you repent?' But they refused. He then again said, 'Allah knows that one of you two is a liar; so will \none of you repent?' But they refused, whereupon he separated them by divorce." Aiyub (a subnarrator) \nsaid: `Amr bin Dinar said to me, "In the narration there is something which I do not see you \nmentioning, i.e. the husband said, "What about my money (Mahr)?' The Prophet (ﷺ) said, "You are not \nentitled to take back money, for if you told the truth you have already entered upon her (and \nconsummated your marriage with her) and if you are a liar then you are less entitled to take it back.\n \nNarrated `Aisha:\n \n\n(the wife of the Prophet) When believing women came to the Prophet (ﷺ) as emigrants, he used to test \nthem in accordance with the order of Allah. 'O you who believe! When believing women come to you \nas emigrants, examine them . . .' (60.10) So if anyone of those believing women accepted the above \nmentioned conditions, she accepted the conditions of faith. When they agreed on those conditions and \nconfessed that with their tongues, Allah's Messenger (ﷺ) would say to them, "Go, I have accepted your oath \nof allegiance (for Islam). By Allah, and hand of Allah's Messenger (ﷺ) never touched the hand of any \nwoman, but he only used to take their pledge of allegiance orally. By Allah, Allah's Messenger (ﷺ) did not \ntake the pledge of allegiance of the women except in accordance with what Allah had ordered him. \nWhen he accepted their pledge of allegiance he would say to them, "I have accepted your oath of \nallegiance."\n \nNarrated `Abdullah bin Abi A'ufa:\n \n\nWe were with Allah's Messenger (ﷺ) on a journey, and when the sun set, he said to a man, "Get down and \nprepare a drink of Sawiq for me." The man said, "O Allah's Messenger (ﷺ)! Will you wait till it is evening?" \nAllah's Messenger (ﷺ) again said, "Get down and prepare a drink of Sawiq." The man said, "O Allah's \nApostle! Will you wait till it is evening, for it is still daytime. " The Prophet (ﷺ) again said, "Get down \nand prepare a drink of Sawiq." So the third time the man got down and prepared a drink of sawiq for \nhim. Allah's Messenger (ﷺ) drank thereof and pointed with his hand towards the East, saying, "When you see \nthe night falling from this side, then a fasting person should break his fast."\n \nNarrated Ibn Juraij:\n \n\nIbn Shihab informed me of Lian and the tradition related to it, referring to the narration of Sahl bin \nSa`d, the brother of Bani Sa`idi He said, "An Ansari man came to Allah's Messenger (ﷺ) and said, 'O Allah's \nApostle! If a man saw another man with his wife, should he kill him, or what should he do?' So Allah \nrevealed concerning his affair what is mentioned in the Holy Qur'an about the affair of those involved \nin a case of Lian. The Prophet (ﷺ) said, 'Allah has given His verdict regarding you and your wife.' So they \ncarried out Lian in the mosque while I was present there. When they had finished, the man said, "O \nAllah's Messenger (ﷺ)! If I should now keep her with me as a wife then I have told a lie about her. Then he \ndivorced her thrice before Allah's Messenger (ﷺ) ordered him, when they had finished the Lian process. So \nhe divorced her in front of the Prophet (ﷺ) ." Ibn Shihab added, "After their case, it became a tradition that \na couple involved in a case of Lian should be separated by divorce. That lady was pregnant then, and \nlater on her son was called by his mother's name. The tradition concerning their inheritance was that \nshe would be his heir and he would inherit of her property the share Allah had prescribed for him." \nIbn Shihab said that Sahl bin Sa`d As'Saidi said that the Prophet (ﷺ) said (in the above narration), "If that \nlady delivers a small red child like a lizard, then the lady has spoken the truth and the man was a liar, \nbut if she delivers a child with black eyes and huge lips, then her husband has spoken the truth." Then \nshe delivered it in the shape one would dislike (as it proved her guilty).\n \nNarrated Sa`id bin Jubair:\n \n\nI asked Ibn `Umar, "(What is the verdict if) a man accuses his wife of illegal sexual intercourse?" Ibn \n`Umar said, "The Prophet (ﷺ) separated (by divorce) the couple of Bani Al-Ajlan, and said, (to them), \n'Allah knows that one of you two is a liar; so will one of you repent?' But both of them refused. He \nagain said, 'Allah knows that one of you two is a liar; so will one of you repent?' But both of them \nrefused. So he separated them by divorce." (Aiyub, a sub-narrator said: `Amr bin Dinar said to me, \n"There is something else in this Hadith which you have not mentioned. It goes thus: The man said, \n'What about my money (i.e. the Mahr that I have given to my wife)?' It was said, 'You have no right to \nrestore any money, for if you have spoken the truth (as regards the accusation), you have also \nconsummated your marriage with her; and if you have told a lie, you are less rightful to have your \nmoney back.' ")\n \nNarrated Mujahid:\n \n\n(regarding the Verse): 'If any of you dies and leaves wives behind,' That was the period of the 'Iddah \nwhich the widow was obliged to spend in the house of the late husband. Then Allah revealed: And \nthose of you who die and leave wives should bequeath for their wives a year's maintenance and \nresidence without turning them out, but if they leave, there is no blame on you for what they do of \nthemselves, provided it is honorable (i.e. lawful marriage) (2.240) Mujahid said: Allah has ordered \nthat a widow has the right to stay for seven months and twenty days with her husband's relatives \nthrough her husband's will and testament so that she will complete the period of one year (of 'Iddah). \nBut the widow has the right to stay that extra period or go out of her husband's house as is indicated \nby the statement of Allah: 'But if they leave there is no blame on you,... ' (2.240) Ibn `Abbas said: The \nabove Verse has cancelled the order of spending the period of the 'Iddah at her late husband's house, \nand so she could spend her period of the 'Iddah wherever she likes. And Allah says: 'Without turning \nthem out.' 'Ata said: If she would, she could spend her period of the 'Iddah at her husband's house, and \nlive there according to her (husband's) will and testament, and if she would, she could go out (of her \nhusband's house) as Allah says: 'There is no blame on you for what they do of themselves.' (2.240) \n'Ata added: Then the Verses of inheritance were revealed and the order of residence (for the widow) \nwas cancelled, and she could spend her period of the 'Iddah wherever she would like, and she was no \nlonger entitled to be accommodated by her husband's family.\n \nNarrated `Aisha:\n \n\n(the wife of the Prophet) Three traditions were established concerning situations in which Barra was \ninvolved: When she was manumitted, she was given the option to keep her husband or leave him; \nAllah's Messenger (ﷺ) said, "The wala is for the one who manumits, Once Allah's Messenger (ﷺ) entered the house \nwhile some meat was being cooked in a pot, but only bread and some soup of the house were placed \nbefore, him. He said, "Don't I see the pot containing meat?" They said, "Yes, but that meat was given \nto Barira in charity (by someone), and you do not eat what it given in charity."The Prophet (ﷺ) said "That \nmeat is alms for her, but for us it is a present."\n \n\n Narrated Ibn 'Abbas:\n \n\n\n The pagans were of two kinds as regards their relationship to the \n Prophet and the Believers. Some of them were those with whom the \n Prophet was at war and used to fight against, and they used to fight \n him; the others were those with whom the Prophet (ﷺ) made a treaty, and \n neither did the Prophet (ﷺ) fight them, nor did they fight him. If a lady \n from the first group of pagans emigrated towards the Muslims, her hand\n would not be asked in marriage unless she got the menses and then \n became clean. When she became clean, it would be lawful for her to get\n married, and if her husband emigrated too before she got married, then\n she would be returned to him. If any slave or female slave emigrated \n from them to the Muslims, then they would be considered free persons \n (not slaves) and they would have the same rights as given to other \n emigrants. The narrator then mentioned about the pagans involved with \n the Muslims in a treaty, the same as occurs in Mujahid's narration. If\n a male slave or a female slave emigrated from such pagans as had made \n a treaty with the Muslims, they would not be returned, but their \n prices would be paid (to the pagans).\n \nNarrated Al-Qasim bin Muhammad:\n \n\nIbn `Abbas; said, "Once Lian was mentioned before the Prophet (ﷺ) whereupon `Asim bin Adi said \nsomething and went away. Then a man from his tribe came to him, complaining that he had found a \nman with his wife. `Asim said, 'I have not been put to task except for my statement (about Lian).' \n`Asim took the man to the Prophet (ﷺ) and the man told him of the state in which he had found his wife. \nThe man was pale, thin, and of lank hair, while the other man whom he claimed he had seen with his \nwife, was brown, fat and had much flesh on his calves. The Prophet (ﷺ) invoked, saying, 'O Allah! Reveal \nthe truth.' So that lady delivered a child resembling the man whom her husband had mentioned he had \nfound her with. The Prophet (ﷺ) then made them carry out Lian." Then a man from that gathering asked \nIbn `Abbas, "Was she the same lady regarding which the Prophet (ﷺ) had said, 'If I were to stone to death \nsomeone without witness, I would have stoned this lady'?" Ibn `Abbas said, "No, that was another \nlady who, though being a Muslim, used to arouse suspicion by her outright misbehavior. "\n \nNarrated Sa`id bin Jubair:\n \n\nI asked Ibn `Umar about those who were involved in a case of Lien. He said, "The Prophet (ﷺ) said to \nthose who were involved in a case of Lien, 'Your accounts are with Allah. One of you two is a liar, \nand you (the husband) have no right over her (she is divorced)." The man said, 'What about my \nproperty (Mahr) ?' The Prophet (ﷺ) said, 'You have no right to get back your property. If you have told the \ntruth about her then your property was for the consummation of your marriage with her; and if you \ntold a lie about her, then you are less rightful to get your property back.' " Sufyan, a sub-narrator said: \nI learned the Hadith from `Amr. Narrated Aiyub: I heard Sa`id bin Jubair saying, "I asked Ibn `Umar, \n'If a man (accuses his wife for an illegal sexual intercourse and) carries out the process of Lian (what \nwill happen)?' Ibn `Umar set two of his fingers apart. (Sufyan set his index finger and middle finger \napart.) Ibn `Umar said, 'The Prophet (ﷺ) separated the couple of Bani Al-Ajlan by divorce and said thrice, \n"Allah knows that one of you two is a liar; so will one of you repent (to Allah)?' "\n \nNarrated Ibn `Abbas:\n \n\nThose involved in a case of Lian were mentioned before Allah's Messenger (ﷺ) `Asim bin Adi said \nsomething about that and then left. Later on a man from his tribe came to him and told him that he had \nfound another man with his wife. On that `Asim said, "I have not been put to task except for what I \nhave said (about Lian)." `Asim took the man to Allah's Messenger (ﷺ) and he told him of the state in which \nhe found his wife. The man was pale, thin and lank-haired, while the other man whom he had found \nwith his wife was brown, fat with thick calves and curly hair. Allah's Messenger (ﷺ) said, "O Allah! Reveal \nthe truth." Then the lady delivered a child resembling the man whom her husband had mentioned he \nhad found with her. So Allah's Messenger (ﷺ) ordered them to carry out Lien. A man from that gathering said \nto Ibn `Abbas, "Was she the same lady regarding whom Allah's Messenger (ﷺ) said, 'If I were to stone to \ndeath someone without witnesses, I would have stoned this lady'?" Ibn `Abbas said, "No, that was \nanother lady who, though being a Muslim, used to arouse suspicion because of her outright \nmisbehavior."\n 