\n\n \nYahya related to me from Malik that Ibn Shihab used to say, "When\na man catches the raka he says, 'Allah is greater' once, and that\ntakbir is enough for him."\n\n\nMalik added, "That is if he\nintended to begin the prayer by that takbir "\n\n\nMalik was asked\nabout a man who began with the imam but forgot the opening takbir and\nthe takbir of the ruku until he had done one raka. Then he remembered\nthat he had not said the takbir at the opening nor in the ruku,so he\nsaid the takbir in the second raka. He said, "I prefer that he start\nhis prayer again, but if he forgets the opening takbir with the imam\nand says the takbir in the first ruku, I consider that enough for him\nif he intends by it the opening takbir."\n\n\nMalik said, about\nsome one who prayed by himself and forgot the opening takbir, "He\nbegins his prayer afresh ."\n\n\nMalik said, about an imam who\nforgot the opening takbir until he had finished his prayer, "I think\nthat he should do the prayer again, and those behind him, even if they\nhave said the takbir."\n\n

\n\n \nYahya related to me from Malik that Ibn Shihab used to say, "When\na man catches the raka he says, 'Allah is greater' once, and that\ntakbir is enough for him."\n\n\nMalik added, "That is if he\nintended to begin the prayer by that takbir "\n\n\nMalik was asked\nabout a man who began with the imam but forgot the opening takbir and\nthe takbir of the ruku until he had done one raka. Then he remembered\nthat he had not said the takbir at the opening nor in the ruku,so he\nsaid the takbir in the second raka. He said, "I prefer that he start\nhis prayer again, but if he forgets the opening takbir with the imam\nand says the takbir in the first ruku, I consider that enough for him\nif he intends by it the opening takbir."\n\n\nMalik said, about\nsome one who prayed by himself and forgot the opening takbir, "He\nbegins his prayer afresh ."\n\n\nMalik said, about an imam who\nforgot the opening takbir until he had finished his prayer, "I think\nthat he should do the prayer again, and those behind him, even if they\nhave said the takbir."\n\n

\nوَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ كَانَ يَقُولُ إِذَا أَدْرَكَ الرَّجُلُ الرَّكْعَةَ فَكَبَّرَ تَكْبِيرَةً وَاحِدَةً أَجْزَأَتْ عَنْهُ تِلْكَ التَّكْبِيرَةُ ‏.‏ قَالَ مَالِكٌ وَذَلِكَ إِذَا نَوَى بِتِلْكَ التَّكْبِيرَةِ افْتِتَاحَ الصَّلاَةِ ‏.‏ وَسُئِلَ مَالِكٌ عَنْ رَجُلٍ دَخَلَ مَعَ الإِمَامِ فَنَسِيَ تَكْبِيرَةَ الاِفْتِتَاحِ وَتَكْبِيرَةَ الرُّكُوعِ حَتَّى صَلَّى رَكْعَةً ثُمَّ ذَكَرَ أَنَّهُ لَمْ يَكُنْ كَبَّرَ تَكْبِيرَةَ الاِفْتِتَاحِ وَلاَ عِنْدَ الرُّكُوعِ وَكَبَّرَ فِي الرَّكْعَةِ الثَّانِيَةِ قَالَ يَبْتَدِئُ صَلاَتَهُ أَحَبُّ إِلَىَّ وَلَوْ سَهَا مَعَ الإِمَامِ عَنْ تَكْبِيرَةِ الاِفْتِتَاحِ وَكَبَّرَ فِي الرُّكُوعِ الأَوَّلِ رَأَيْتُ ذَلِكَ مُجْزِيًا عَنْهُ إِذَا نَوَى بِهَا تَكْبِيرَةَ الاِفْتِتَاحِ ‏.‏ قَالَ مَالِكٌ فِي الَّذِي يُصَلِّي لِنَفْسِهِ فَنَسِيَ تَكْبِيرَةَ الاِفْتِتَاحِ إِنَّهُ يَسْتَأْنِفُ صَلاَتَهُ ‏.‏ وَقَالَ مَالِكٌ فِي إِمَامٍ يَنْسَى تَكْبِيرَةَ الاِفْتِتَاحِ حَتَّى يَفْرُغَ مِنْ صَلاَتِهِ قَالَ أَرَى أَنْ يُعِيدَ وَيُعِيدُ مَنْ خَلْفَهُ الصَّلاَةَ وَإِنْ كَانَ مَنْ خَلْفَهُ قَدْ كَبَّرُوا فَإِنَّهُمْ يُعِيدُونَ ‏.‏