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\nNarrated Abu Huraira:\n \n\nAllah's Messenger (ﷺ) said, "You see that the people are of different natures. Those who were the best in the \npre-lslamic period, are also the best in Islam if they comprehend religious knowledge. You see that the \nbest amongst the people in this respect (i.e. ambition of ruling) are those who hate it most. And you \nsee that the worst among people is the double faced (person) who appears to these with one face and \nto the others with another face (i.e a hypocrite).\n

\nNarrated Tawus:\n \n\nIbn `Abbas recited the Qur'anic Verse:--'Except to be kind to me for my kin-ship to you--" (42.23) \nSa`id bin Jubair said, "(The Verse implies) the kinship of Muhammad." Ibn `Abbas said, "There was \nnot a single house (i.e. sub-tribe) of Quraish but had a kinship to the Prophet (ﷺ) and so the above Verse \nwas revealed in this connection, and its interpretation is: 'O Quraish! You should keep good relation \nbetween me (i.e. Muhammad) and you."\n

\nNarrated Abi Mas`ud:\n \n\nThe Prophet (ﷺ) said, "From this side from the east, afflictions will appear. Rudeness and lack of mercy \nare characteristics of the rural bedouins who are busy with their camels and cows (and pay no \nattention to religion). Such are the tribes of Rabi`a and Mudar."\n

\nNarrated Abu Huraira:\n \n\nI heard Allah's Messenger (ﷺ) saying, "Pride and arrogance are characteristics of the rural bedouins while \ncalmness is found among the owners of sheep. Belief is Yemenite, and wisdom is also Yemenite i.e. \nthe Yemenites are well-known for their true belief and wisdom)." Abu `Abdullah (Al-Bukhari) said, \n"Yemen was called so because it is situated to the right of the Ka`ba, and Sham was called so because \nit is situated to the left of the Ka`ba."\n

\nNarrated Muhammad bin Jubair bin Mut`im:\n \n\nThat while he was with a delegation from Quraish to Muawiya, the latter heard the news that \n`Abdullah bin `Amr bin Al-`As said that there would be a king from the tribe of Qahtan. On that \nMuawiya became angry, got up and then praised Allah as He deserved, and said, "Now then, I have \nheard that some men amongst you narrate things which are neither in the Holy Book, nor have been \ntold by Allah's Messenger (ﷺ). Those men are the ignorant amongst you. Beware of such hopes as make the \npeople go astray, for I heard Allah's Messenger (ﷺ) saying, 'Authority of ruling will remain with Quraish, and \nwhoever bears hostility to them, Allah will destroy him as long as they abide by the laws of the \nreligion.' "\n

\nNarrated Abu Huraira:\n \n\nThe Prophet (ﷺ) said, "The tribes of Quraish, Al-Ansar, Juhaina, Muzaina, Aslam, Ghifar and Ashja' are \nmy helpers, and they have no protector (i.e. Master) except Allah and His Apostle."\n

\nNarrated `Abdullah (bin Mas`ud):\n \n\nThe Prophet (ﷺ) said, "Who-ever slaps his face or tears the bosom of his dress, or calls the calls of the \nPeriod of Ignorance, is not from us."\n

\nNarrated Abu Jamra:\n \n\nIbn `Abbas said to us, "Shall I tell you the story of Abu Dhar's conversion to Islam?" We said, "Yes." \nHe said, "Abu Dhar said: I was a man from the tribe of Ghifar. We heard that a man had appeared in \nMecca, claiming to be a Prophet. ! said to my brother, 'Go to that man and talk to him and bring me \nhis news.' He set out, met him and returned. I asked him, 'What is the news with you?' He said, 'By \nAllah, I saw a man enjoining what is good and forbidding what is evil.' I said to him, 'You have not \nsatisfied me with this little information.' So, I took a waterskin and a stick and proceeded towards \nMecca. Neither did I know him (i.e. the Prophet (ﷺ) ), nor did I like to ask anyone about him. \nI Kept on drinking Zam zam water and staying in the Mosque. Then `Ali passed by me and said, 'It \nseems you are a stranger?' I said, 'Yes.' He proceeded to his house and I accompanied him. Neither did \nhe ask me anything, nor did I tell him anything. Next morning I went to the Mosque to ask about the \nProphet but no-one told me anything about him. `Ali passed by me again and asked, 'Hasn't the man \nrecognized his dwelling place yet' I said, 'No.' He said, 'Come along with me.' He asked me, 'What is \nyour business? What has brought you to this town?' \nI said to him, 'If you keep my secret, I will tell you.' He said, 'I will do,' I said to him, 'We have heard \nthat a person has appeared here, claiming to be a Prophet. \nI sent my brother to speak to him and when he returned, he did not bring a satisfactory report; so I \nthought of meeting him personally.' `Ali said (to Abu Dhar), 'You have reached your goal; I am going \nto him just now, so follow me, and wherever I enter, enter after me. If I should see someone who may \ncause you trouble, I will stand near a wall pretending to mend my shoes (as a warning), and you \nshould go away then.' `Ali proceeded and I accompanied him till he entered a place, and I entered with \nhim to the Prophet (ﷺ) to whom I said, 'Present (the principles of) Islam to me.' When he did, I embraced \nIslam 'immediately. \nHe said to me, 'O Abu Dhar! Keep your conversion as a secret and return to your town; and when you \nhear of our victory, return to us. ' I said, 'By H him Who has sent you with the Truth, I will announce \nmy conversion to Islam publicly amongst them (i.e. the infidels),' Abu Dhar went to the Mosque, \nwhere some people from Quraish were present, and said, 'O folk of Quraish ! I testify that None has \nthe right to be worshipped except Allah, and I (also) testify that Muhammad is Allah's Slave and His \nApostle.' (Hearing that) the Quraishi men said, 'Get at this Sabi (i.e. Muslim) !' They got up and beat \nme nearly to death. Al `Abbas saw me and threw himself over me to protect me. He then faced them \nand said, 'Woe to you! You want to kill a man from the tribe of Ghifar, although your trade and your \ncommunications are through the territory of Ghifar?' They therefore left me. The next morning I \nreturned (to the Mosque) and said the same as I have said on the previous day. They again said, 'Get at \nthis Sabi!' I was treated in the same way as on the previous day, and again Al-Abbas found me and \nthrew himself over me to protect me and told them the same as he had said the day before.' So, that \nwas the conversion of Abu Dhar (may Allah be Merciful to him) to Islam."\n

\nNarrated Ibn `Abbas:\n \n\nIf you wish to know about the ignorance of the Arabs, refer to Surat-al-Anam after Verse No. 130:-- \nIndeed lost are those who have killed their children From folly without knowledge and have forbidden \nthat which Allah has provided for them, inventing a lie against Allah. They have indeed gone astray \nand were not guided.' (6.14)\n

\nNarrated Abu Huraira:\n \n\nThe Prophet (ﷺ) said, "O Bani `Abd Munaf! Buy yourselves from Allah; O Bani `Abdul-Muttalib! Buy \nyourselves from Allah; O mother of Az-Zubair bin Al-Awwam, the aunt of Allah's Messenger (ﷺ), and O \nFatima bint Muhammad! Buy yourselves from Allah, for I cannot defend you before Allah. You \n(both) can ask me from my property as much as you like. "\n

\nNarrated `Aisha:\n \n\nThe Prophet (ﷺ) died when he was sixty three years old.\n

\nNarrated Jabir:\n \n\nThe Prophet (ﷺ) said, "Name yourselves after me, but do not call yourselves by my Kuniya."\n

\nNarrated Hariz bin `Uthman:\n \n\nThat he asked `Abdullah bin Busr (i.e. the companion of the Prophet), "Did you see the Prophet (ﷺ) when \nhe was old?" He said, "He had a few white hairs between the lower lip and the chin."\n

\nNarrated Anas:\n \n\nAllah's Messenger (ﷺ) was neither very tall nor short, neither absolutely white nor deep brown. His hair was \nneither curly nor lank. Allah sent him (as an Apostle) when he was forty years old. Afterwards he \nresided in Mecca for ten years and in Medina for ten more years. When Allah took him unto Him, \nthere was scarcely twenty white hairs in his head and beard.\n

\nNarrated Qatada:\n \n\nI asked Anas, "Did the Prophet (ﷺ) use to dye (his) hair?" He said, "No, for there were only a few white \nhairs on his temples."\n

\nNarrated Al-Bara:\n \n\nThe Prophet (ﷺ) was of moderate height having broad shoulders (long) hair reaching his ear-lobes. Once I \nsaw him in a red cloak and I had never seen a more handsome than him."\n

\nNarrated Abu 'Is-haq:\n \n\nAl-Bara' was asked, "Was the face of the Prophet (as bright) as a sword?" He said, "No, but (as bright) \nas a moon."\n

\nNarrated Abu Juhaifa:\n \n\nOnce Allah's Messenger (ﷺ) went to Al-Batha' at noon, performed the ablution and offered' a two rak`at Zuhr \nprayer and a two-rak`at `Asr prayer while a spearheaded stick was planted before him and the \npassersby were passing in front of it. (After the prayer), the people got up and held the hands of the \nProphet and passed them on their faces. I also took his hand and kept it on my face and noticed that it \nwas colder than ice, and its smell was nicer than musk.\n

\nNarrated `Abdullah bin Ka`b:\n \n\nI heard Ka`b bin Malik talking after his failure to join (the Ghazwa of) Tabuk. He said, "When I \ngreeted Allah's Messenger (ﷺ) whose face was glittering with happiness, for whenever Allah's Messenger (ﷺ) was \nhappy, his face used to glitter, as if it was a piece of the moon, and we used to recognize it (i.e. his \nhappiness) from his face."\n

\nNarrated Abu Sa`id Al-Khudri:\n \n\nThe Prophet (ﷺ) was shier than a veiled virgin girl.\n

\nNarrated Abu Huraira:\n \n\nThe Prophet (ﷺ) never criticized any food (presented him), but he would eat it if he liked it; otherwise, he \nwould leave it (without expressing his dislike).\n

\nNarrated Abu Salama bin `Abdur-Rahman:\n \n\nThat he asked `Aisha "How was the prayer of Allah's Messenger (ﷺ) in the month of Ramadan?" She replied, \n"He used not to pray more than eleven rak`at whether in Ramadan or in any other month. He used to \noffer four rak`at, let alone their beauty and length, and then four rak`at, let alone their beauty and \nlength. Afterwards he would offer three rak`at. I said, 'O Allah's Messenger (ﷺ)! Do you go to bed before \noffering the witr prayer?' He said, 'My eyes sleep, but my heart does not sleep."'\n

\nNarrated Anas:\n \n\nA bowl of water was brought to the Prophet (ﷺ) while he was at Az-Zawra. He placed his hand in it and \nthe water started flowing among his fingers. All the people performed ablution (with that water). \nQatada asked Anas, "How many people were you?" Anas replied, "Three hundred or nearly three hundred."\n

\nNarrated Jabir:\n \n\nMy father had died in debt. So I came to the Prophet (ﷺ) and said, "My father (died) leaving unpaid debts, \nand I have nothing except the yield of his date palms; and their yield for many years will not cover his \ndebts. So please come with me, so that the creditors may not misbehave with me." The Prophet (ﷺ) went \nround one of the heaps of dates and invoked (Allah), and then did the same with another heap and sat \non it and said, "Measure (for them)." He paid them their rights and what remained was as much as had \nbeen paid to them.\n

\nNarrated `Abdur-Rahman bin Abi Bakr:\n \n\nThe companions of Suffa were poor people. The Prophet (ﷺ) once said, "Whoever has food enough for \ntwo persons, should take a third one (from among them), and whoever has food enough for four \npersons, should take a fifth or a sixth (or said something similar)." Abu Bakr brought three persons \nwhile the Prophet (ﷺ) took ten. And Abu Bakr with his three family member (who were I, my father and \nmy mother) (the sub-narrator is in doubt whether `Abdur-Rahman said, "My wife and my servant who \nwas common for both my house and Abu Bakr's house.") Abu Bakr took his supper with the Prophet (ﷺ) \nand stayed there till he offered the `Isha' prayers. He returned and stayed till Allah's Messenger (ﷺ) took his \nsupper. \nAfter a part of the night had passed, he returned to his house. His wife said to him, "What has detained \nyou from your guests?" He said, "Have you served supper to them?" She said, "They refused to take \nsupper until you come. They (i.e. some members of the household) presented the meal to them but \nthey refused (to eat)" I went to hide myself and he said, "O Ghunthar!" He invoked Allah to cause my \nears to be cut and he rebuked me. He then said (to them): Please eat!" and added, I will never eat the \nmeal." By Allah, whenever we took a handful of the meal, the meal grew from underneath more than \nthat handful till everybody ate to his satisfaction; yet the remaining food was more than the original \nmeal. Abu Bakr saw that the food was as much or more than the original amount. He called his wife, \n"O sister of Bani Firas!" She said, "O pleasure of my eyes. The food has been tripled in quantity." \nAbu Bakr then started eating thereof and said, "It (i.e. my oath not to eat) was because of Sa all." He \ntook a handful from it, and carried the rest to the Prophet. So that food was with the Prophet (ﷺ) . There \nwas a treaty between us and some people, and when the period of that treaty had elapsed, he divided \nUS into twelve groups, each being headed by a man. Allah knows how many men were under the \ncommand of each leader. Anyhow, the Prophet (ﷺ) surely sent a leader with each group. Then all of them \nate of that meal.\n

\nNarrated Jabir bin `Abdullah:\n \n\nThe Prophet (ﷺ) used to stand by a tree or a date-palm on Friday. Then an Ansari woman or man said. "O \nAllah's Messenger (ﷺ)! Shall we make a pulpit for you?" He replied, "If you wish." So they made a pulpit for \nhim and when it was Friday, he proceeded towards the pulpit (for delivering the sermon). The datepalm \ncried like a child! The Prophet (ﷺ) descended (the pulpit) and embraced it while it continued \nmoaning like a child being quietened. The Prophet (ﷺ) said, "It was crying for (missing) what it used to \nhear of religious knowledge given near to it."\n

\nNarrated Abu Huraira:\n \n\nThe Prophet (ﷺ) said, "The Hour will not be established till you fight a nation wearing hairy shoes, and till \nyou fight the Turks, who will have small eyes, red faces and flat noses; and their faces will be like flat \nshields. And you will find that the best people are those who hate responsibility of ruling most of all \ntill they are chosen to be the rulers. And the people are of different natures: The best in the pre-lslamic \nperiod are the best in Islam. A time will come when any of you will love to see me rather than to have \nhis family and property doubled."\n

\nNarrated `Adi bin Hatim:\n \n\nWhile I was in the city of the Prophet, a man came and complained to him (the Prophet, ) of \ndestitution and poverty. Then another man came and complained of robbery (by highwaymen). The \nProphet said, "Adi! Have you been to Al-Hira?" I said, "I haven't been to it, but I was informed about \nit." He said, "If you should live for a long time, you will certainly see that a lady in a Howdah \ntraveling from Al-Hira will (safely reach Mecca and) perform the Tawaf of the Ka`ba, fearing none \nbut Allah." I said to myself, "What will happen to the robbers of the tribe of Tai who have spread evil \nthrough out the country?" The Prophet (ﷺ) further said. "If you should live long, the treasures of Khosrau \nwill be opened (and taken as spoils)." I asked, "You mean Khosrau, son of Hurmuz?" He said, \n"Khosrau, son of Hurmuz; and if you should live long, you will see that one will carry a handful of \ngold or silver and go out looking for a person to accept it from him, but will find none to accept it \nfrom him. And any of you, when meeting Allah, will meet Him without needing an interpreter \nbetween him and Allah to interpret for him, and Allah will say to him: 'Didn't I send a messenger to \nteach you?' He will say: 'Yes.' Allah will say: 'Didn't I give you wealth and do you favors?' He will \nsay: 'Yes.' Then he will look to his right and see nothing but Hell, and look to his left and see nothing \nbut Hell." \n`Adi further said: I heard the Prophet (ﷺ) saying, "Save yourself from the (Hell) Fire even with half a date \n(to be given in charity) and if you do not find a half date, then with a good pleasant word." `Adi \nadded: (later on) I saw a lady in a Howdah traveling from Al-Hira till she performed the Tawaf of the \nKa`ba, fearing none but Allah. And I was one of those who opened (conquered) the treasures of \nKhosrau, son of Hurmuz. If you should live long, you will see what the Prophet (ﷺ) Abu-l-Qasim had \nsaid: 'A person will come out with a handful. of gold...etc.\n

\nNarrated Abu Huraira:\n \n\nAllah's Messenger (ﷺ) said, "This branch from Quraish will ruin the people." The companions of the Prophet (ﷺ) \nasked, "What do you order us to do (then)?" He said, "I would suggest that the people keep away from \nthem.''\n

\nNarrated Hudhaifa:\n \n\nMy companions learned (something about) good (through asking the Prophet) while I learned \n(something about) evil.\n

\nNarrated Abu Huraira:\n \n\nThe Prophet (ﷺ) said, "The Hour will not be established till there is a war between two groups among \nwhom there will be a great number of casualties, though the claims (or religion) of both of them will \nbe one and the same. And the Hour will not be established till there appear about thirty liars, all of \nwhom will be claiming to be the messengers of Allah. "\n

\nNarrated Al-Bara' bin `Azib:\n \n\nA man recited Surat-al-Kahf (in his prayer) and in the house there was a (riding) animal which got \nfrightened and started jumping. The man finished his prayer with Taslim, but behold! A mist or a \ncloud hovered over him. He informed the Prophet (ﷺ) of that and the Prophet (ﷺ) said, "O so-and-so! Recite, \nfor this (mist or cloud) was a sign of peace descending for the recitation of Qur'an."\n

\nNarrated Ibn `Abbas:\n \n\nThe Prophet (ﷺ) paid a visit to a sick bedouin. The Prophet (ﷺ) when visiting a patient used to say, "No harm \nwill befall you! May Allah cure you! May Allah cure you!" So the Prophet (ﷺ) said to the bedouin. "No \nharm will befall you. May Allah cure you!" The bedouin said, "You say, may Allah cure me? No, for \nit is a fever which boils in (the body of) an old man, and will lead him to the grave." The Prophet (ﷺ) said, \n"Yes, then may it be as you say."\n

\nNarrated Abu Musa:\n \n\nThe Prophet (ﷺ) said, "In a dream I saw myself migrating from Mecca to a place having plenty of date \ntrees. I thought that it was Al-Yamama or Hajar, but it came to be Medina i.e. Yathrib. In the same \ndream I saw myself moving a sword and its blade got broken. It came to symbolize the defeat which \nthe Muslims suffered from, on the Day of Uhud. I moved the sword again, and it became normal as \nbefore, and that was the symbol of the victory Allah bestowed upon Muslims and their gathering \ntogether. I saw cows in my dream, and by Allah, that was a blessing, and they symbolized the \nbelievers on the Day of Uhud. And the blessing was the good Allah bestowed upon us and the reward \nof true belief which Allah gave us after the day of Badr.\n

\nNarrated Anas bin Malik:\n \n\nThe Prophet (ﷺ) had informed us of the death of Ja`far and Zaid before the news of their death reached us, \nand his eyes were shedding tears.\n

\nNarrated `Abdullah bin Mas`ud:\n \n\nSa`d bin Mu`adh came to Mecca with the intention of performing `Umra, and stayed at the house of \nUmaiya bin Khalaf Abi Safwan, for Umaiya himself used to stay at Sa`d's house when he passed by \nMedina on his way to Sham. Umaiya said to Sa`d, "Will you wait till midday when the people are (at \ntheir homes), then you may go and perform the Tawaf round the Ka`ba?" So, while Sa`d was going \naround the Ka`ba, Abu Jahl came and asked, "Who is that who is performing Tawaf?" Sa`d replied, "I \nam Sa`d." Abu Jahl said, "Are you circumambulating the Ka`ba safely although you have given refuge \nto Muhammad and his companions?" Sa`d said, "Yes," and they started quarreling. Umaiya said to \nSa`d, "Don't shout at Abi-l-Hakam (i.e. Abu Jahl), for he is chief of the valley (of Mecca)." Sa`d then \nsaid (to Abu Jahl). 'By Allah, if you prevent me from performing the Tawaf of the Ka`ba, I will spoil \nyour trade with Sham." Umaiya kept on saying to Sa`d, "Don't raise your voice." and kept on taking \nhold of him. Sa`d became furious and said, (to Umaiya), "Be away from me, for I have heard \nMuhammad saying that he will kill you." Umaiiya said, "Will he kill me?" Sa`d said, "Yes,." Umaiya \nsaid, "By Allah! When Muhammad says a thing, he never tells a lie." Umaiya went to his wife and \nsaid to her, "Do you know what my brother from Yathrib (i.e. Medina) has said to me?" She said, \n"What has he said?" He said, "He claims that he has heard Muhammad claiming that he will kill me." \nShe said, By Allah! Muhammad never tells a lie." So when the infidels started to proceed for Badr \n(Battle) and declared war (against the Muslims), his wife said to him, "Don't you remember what your \nbrother from Yathrib told you?" Umaiya decided not to go but Abu Jahl said to him, "You are from \nthe nobles of the valley (of Mecca), so you should accompany us for a day or two." He went with them \nand thus Allah got him killed.\n

\nNarrated Anas:\n \n\nThat the Meccan people requested Allah's Messenger (ﷺ) to show them a miracle, and so he showed them the \nsplitting of the moon.\n

\nNarrated Anas:\n \n\nOnce two men from the companions of Allah's Messenger (ﷺ) went out of the house of the Prophet (ﷺ) on a very \ndark night. They were accompanied by two things that resembled two lamps lighting the way in front \nof them, and when they parted, each of them was accompanied by one of those two things (lamps) till \nthey reached their homes.\n

\nNarrated Muawiya:\n \n\nI heard the Prophet (ﷺ) saying, "A group of people amongst my followers will remain obedient to Allah's \norders and they will not be harmed by anyone who will not help them or who will oppose them, till \nAllah's Order (the Last Day) comes upon them while they are still on the right path."\n

\nNarrated `Urwa:\n \n\nThat the Prophet (ﷺ) gave him one Dinar so as to buy a sheep for him. `Urwa bought two sheep for him \nwith the money. Then he sold one of the sheep for one Dinar, and brought one Dinar and a sheep to \nthe Prophet. On that, the Prophet (ﷺ) invoked Allah to bless him in his deals. So `Urwa used to gain (from \nany deal) even if he bought dust. (In another narration) `Urwa said, "I heard Allah's Messenger (ﷺ) saying, \n"There is always goodness in horses till the Day of Resurrection." (The subnarrator added, "I saw 70 \nhorses in `Urwa's house.') (Sufyan said, "The Prophet (ﷺ) asked `Urwa to buy a sheep for him as a \nsacrifice.")\n

\nNarrated Anas:\n \n\nThe Prophet (ﷺ) said, "There is always goodness in horses."\n

\nNarrated Abu Huraira:\n \n\nThe Prophet (ﷺ) said, "A horse may be kept for one of three purposes: for a man it may be a source of \nreward; for another it may be a means of living; and for a third it may be a burden (a source of \ncommitting sins). As for the one for whom it is a source of reward, he is the one who keeps his horse \nfor the sake of Jihad in Allah's Cause; he ties it with a long rope on a pasture or in a garden. So \nwhatever its rope allows it to eat, will be regarded as good rewardable deeds (for its owner). And if it \nbreaks off its rope and jumps over one or two hillocks, even its dung will be considered amongst his \ngood deeds. And if it passes by a river and drinks water from it, that will be considered as good deeds \nfor his benefit) even if he has had no intention of watering it. A horse is a shelter for the one who \nkeeps it so that he may earn his living honestly and takes it as a refuge to keep him from following \nillegal ways (of gaining money), and does not forget the rights of Allah (i.e. paying the Zakat and \nallowing others to use it for Allah's Sake). But a horse is a burden (and a source of committing sins for \nhim who keeps it out of pride and pretense and with the intention of harming the Muslims." \nThe Prophet (ﷺ) was asked about donkeys. He replied, "Nothing has been revealed to be concerning them \nexcept this comprehensive Verse (which covers everything) :--'Then whosoever has done good equal \nto the weight of an atom (or a small ant), Shall see it (its reward) And whosoever has done evil equal \nto the weight of an atom (or a small ) ant), Shall see it (Its punishment)." (99.7-8)\n

\nNarrated Abu Huraira:\n \n\nI said, "O Allah's Messenger (ﷺ)! I hear many narrations from you but I forget them." He said, "Spread your covering sheet." I spread my sheet and he moved both his hands as if scooping something and emptied them in the sheet and said, "Wrap it." I wrapped it round my body, and since then I have never forgotten.\n

\nNarrated Ibn `Abbas:\n \n\nRegarding the Verse: 'And (We) made you into Shu'ub and Qabail-- (49.13) that Shu'uib means the \nbig Qabail (i.e. nations) while the Qabail (i.e. tribes) means the branch tribes.\n

\nNarrated Abu Huraira:\n \n\nOnce Allah's Messenger (ﷺ) was asked, "Who is the most honorable amongst the people?" He said, "The \nmost righteous (i.e. Allah-fearing) amongst you." They said, "We do not ask you about this." He said, \n"Then Joseph, the prophet of Allah."\n

\nNarrated Kulaib bin Wail:\n \n\nI asked Zainab bint Abi Salama (i.e. daughter of the wife of the Prophet, "Tell me about the Prophet (ﷺ) . \nDid he belong to the tribe of Mudar?" She replied, "Yes, he belonged to the tribe of Mudar and was \nfrom the offspring of An-Nadr bin Kinana."\n

\nNarrated Abu Huraira:\n \n\nThe Prophet (ﷺ) said, "The tribe of Quraish has precedence over the people in this connection (i.e the right \nof ruling). The Muslims follow the Muslims amongst them, and the infidels follow the infidels \namongst them. People are of different natures: The best amongst them in the pre-lslamic period are the \nbest in Islam provided they comprehend the religious knowledge. You will find that the best amongst \nthe people in this respect (i.e. of ruling) is he who hates it (i.e. the idea of ruling) most, till he is given \nthe pledge of allegiance."\n

\nNarrated Salama:\n \n\nAllah's Messenger (ﷺ) passed by some people from the tribe of Aslam practicing archery. He said, "O \nchildren of Ishmael! Throw (arrows), for your father was an archer. I am on the side of Bani so-andso," \nmeaning one of the two teams. The other team stopped throwing, whereupon the Prophet (ﷺ) said, \n"What has happened to them?" They replied, "How shall we throw while you are with Bani so-andso?" \nHe said, "Throw for I am with all of you."\n

\nNarrated Abu Dhar:\n \n\nThe Prophet (ﷺ) said, "If somebody claims to be the son of any other than his real father knowingly, he \nbut disbelieves in Allah, and if somebody claims to belong to some folk to whom he does not belong, \nlet such a person take his place in the (Hell) Fire."\n

\nNarrated `Abdullah bin `Umar:\n \n\nI heard Allah's Messenger (ﷺ) on the pulpit saying, "Verily, afflictions (will start) from here," pointing \ntowards the east, "whence the side of the head of Satan comes out."\n

\nNarrated Jabir:\n \n\nWe were in the company of the Prophet (ﷺ) in a Ghazwa. A large number of emigrants joined him and \namong the emigrants there was a person who used to play jokes (or play with spears); so he (jokingly) \nstroked an Ansari man on the hip. The Ans-ari got so angry that both of them called their people. The \nAnsari said, "Help, O Ansar!" And the emigrant said "Help, O emigrants!" The Prophet (ﷺ) came out and \nsaid, "What is wrong with the people (as they are calling) this call of the period of Ignorance? "Then \nhe said, "What is the matter with them?" So he was told about the stroke of the emigrant to the Ansari. \nThe Prophet (ﷺ) said, "Stop this (i.e. appeal for help) for it is an evil call. "Abdullah bin Ubai bin Salul (a \nhypocrite) said, "The emigrants have called and (gathered against us); so when we return to Medina, \nsurely, the more honorable people will expel therefrom the meaner," Upon that `Umar said, "O Allah's \nProphet! Shall we not kill this evil person (i.e. `Abdullah bin Ubai bin Salul) ?" The Prophet) said, \n"(No), lest the people should say that Muhammad used to kill his companions."\n

\nNarrated Ibn `Abbas:\n \n\nWhen the Verse:-- 'And warn your tribe of near kindred.' (26.214) was revealed, the Prophet (ﷺ) started \ncalling (the 'Arab tribes), "O Bani Fihr, O Bani `Adi" mentioning first the various branch tribes of \nQuraish.\n

Narrated Ibn `Abbas:\n \n When the Verse:-- 'And warn your tribe of near kindred' (26.214). was revealed, \nthe Prophet (ﷺ) started calling every tribe by its name.\n

\nNarrated `Aisha:\n \n\nThat during the Mina days, Abu Bakr came to her, while there where two girls with her, beating \ndrums, and the Prophet (ﷺ) was (lying) covering himself with his garment. Abu Bakr rebuked the two \ngirls, but the Prophet (ﷺ) uncovered his face and said, "O Abu Bakr! Leave them, for these are the days of \nId (festival)." Those days were the days of Mina-. `Aisha added, "I was being screened by the Prophet (ﷺ) \nwhile I was watching the Ethiopians playing in the Mosque. `Umar rebuked them, but the Prophet (ﷺ) \nsaid, "Leave them, O Bani Arfida! Play. (for) you are safe."\n

\nNarrated `Uqba bin Al-Harith:\n \n\n(Once) Abu Bakr offered the `Asr prayer and then went out walking and saw Al-Hasan playing with \nthe boys. He lifted him on to his shoulders and said, " Let my parents be sacrificed for your sake! \n(You) resemble the Prophet (ﷺ) and not `Ali," while `Ali was smiling.\n

\nNarrated Wahb Abu Juhaifa As-Sawwai:\n \n\nI saw the Prophet (ﷺ) and saw some white hair below his lower lip above the chin.\n

\nNarrated Al-Bara:\n \n\nAllah's Messenger (ﷺ) was the handsomest of all the people, and had the best appearance. He was neither \nvery tall nor short.\n

\nNarrated Anas:\n \n\nAllah's Messenger (ﷺ) did not use to raise his hands in his invocations except in the Istisqa (i.e. invoking \nAllah for the rain) in which he used to raise his hands so high that one could see the whiteness of his \narmpits. (Note: It may be that Anas did not see the prophet (as) raising his hands but it has been \nnarrated that the Prophet (as) used to raise his hands for invocations other than Istisqa. See Hadith No. \n612 Vol. 5. and Hadith No. 807 & 808 Vol 2.)\n

\nNarrated `Imran bin Husain:\n \n\nThat they were with the Prophet (ﷺ) on a journey. They travelled the whole night, and when dawn \napproached, they took a rest and sleep overwhelmed them till the sun rose high in the sky. The first to \nget up was Abu Bakr. Allah's Messenger (ﷺ)s used not to be awakened from his sleep, but he would wake up \nby himself. `Umar woke up and then Abu Bakr sat by the side of the Prophet's head and started \nsaying: Allahu-Akbar raising his voice till the Prophet (ﷺ) woke up, (and after traveling for a while) he \ndismounted and led us in the morning prayer. A man amongst the people failed to join us in the \nprayer. When the Prophet (ﷺ) had finished the prayer, he asked (the man), "O so-and-so! What prevented \nyou from offering the prayer with us?" He replied, "I am Junub," Alllah's Apostle ordered him to \nperform Tayammam with clean earth. \nThe man then offered the prayer. Allah's Messenger (ﷺ) ordered me and a few others to go ahead of him. We \nhad become very thirsty. While we were on our way (looking for water), we came across a lady \n(riding an animal), hanging her legs between two water-skins. We asked her, "Where can we get \nwater?" She replied, "Oh ! There is no water." We asked, "how far is your house from the water?" She \nreplied, "A distance of a day and a night travel." We said, "Come on to Allah's Messenger (ﷺ), "She asked, \n"What is Allah's Messenger (ﷺ) ?" So we brought her to Allah's Messenger (ﷺ) against her will, and she told him \nwhat she had told us before and added that she was the mother of orphans. So the Prophet (ﷺ) ordered that \nher two water-skins be brought and he rubbed the mouths of the water-skins. As we were thirsty, we \ndrank till we quenched our thirst and we were forty men. We also filled all our waterskins and other \nutensils with water, but we did not water the camels. The waterskin was so full that it was almost \nabout to burst. \nThe Prophet (ﷺ) then said, "Bring what (foodstuff) you have." So some dates and pieces of bread were \ncollected for the lady, and when she went to her people, she said, "I have met either the greatest \nmagician or a prophet as the people claim." So Allah guided the people of that village through that \nlady. She embraced Islam and they all embraced Islam.\n

\nNarrated Salim bin Abi Aj-Jad:\n \n\nJabir bin `Abdullah said, "The people became very thirsty on the day of Al-Hudaibiya (Treaty). A \nsmall pot containing some water was in front of the Prophet (ﷺ) and when he had finished the ablution, \nthe people rushed towards him. He asked, 'What is wrong with you?' They replied, 'We have no water \neither for performing ablution or for drinking except what is present in front of you.' So he placed his \nhand in that pot and the water started flowing among his fingers like springs. We all drank and \nperformed ablution (from it)." I asked Jabir, "How many were you?" he replied, "Even if we had been \none-hundred-thousand, it would have been sufficient for us, but we were fifteen-hundred."\n

\nNarrated `Abdullah:\n \n\nWe used to consider miracles as Allah's Blessings, but you people consider them to be a warning. \nOnce we were with Allah's Messenger (ﷺ) on a journey, and we ran short of water. He said, "Bring the water \nremaining with you." The people brought a utensil containing a little water. He placed his hand in it \nand said, "Come to the blessed water, and the Blessing is from Allah." I saw the water flowing from \namong the fingers of Allah's Messenger (ﷺ) , and no doubt, we heard the meal glorifying Allah, when it was \nbeing eaten (by him).\n

\nNarrated Abu Huraira:\n \n\nThe Prophet (ﷺ) said, "The Hour will not be established till you fight with the Khudh and the Kirman \nfrom among the non-Arabs. They will be of red faces, flat noses and small eyes; their faces will look \nlike flat shields, and their shoes will be of hair."\n

\nNarrated Abu Sa`id Al-Khudri:\n \n\nThe Prophet (ﷺ) said, "A time will come when the people will wage holy war, and it will be asked, 'Is \nthere any amongst you who has enjoyed the company of Allah's Messenger (ﷺ)?' They will say: 'Yes.' And \nthen victory will be bestowed upon them. They will wage holy war again, and it will be asked: 'Is \nthere any among you who has enjoyed the company of the companions of Allah's Messenger (ﷺ) ?' They will \nsay: 'Yes.' And then victory will be bestowed on them."\n

\nNarrated `Adi:\n \n\nas above (i.e. Hadith No. 793).\n

\nUm Salama:\n \n\nThe Prophet (ﷺ) woke up and said, "Glorified be Allah: What great (how many) \ntreasures have been sent down, and what great (how many ) afflictions have been sent down!"\n

\nNarrated Sasaa:\n \n\nAbu Sa`id Al-Khudri said to me, "I notice that you like sheep and you keep them; so take care of them \nand their food, for I have heard Allah's Messenger (ﷺ) saying, 'A time will come upon the people when the \nbest of a Muslim's property will be sheep, which he will take to the tops of mountains and to the \nplaces of rain-falls to run away with his religion in order to save it from afflictions.' "\n

\nNarrated Ibn Mas`ud:\n \n\nThe Prophet (ﷺ) said, "Soon others will be preferred to you, and there will be things which you will not \nlike." The companions of the Prophet (ﷺ) asked, "O Allah's Messenger (ﷺ)! What do you order us to do (in this \ncase)? " He said, "(I order you) to give the rights that are on you and to ask your rights from Allah."\n

\nNarrated Sa`id Al-Umawi:\n \n\nI was with Marwan and Abu Huraira and heard Abu Huraira saying, "I heard the trustworthy, truly \ninspired one (i.e. the Prophet (ﷺ) ) saying, 'The destruction of my followers will be brought about by the \nhands of some youngsters from Quraish." Marwan asked, "Youngsters?" Abu Huraira said, "If you \nwish, I would name them: They are the children of so-and-so and the children of so-and-so."\n

\nNarrated Abu Huraira:\n \n\nAllah's Messenger (ﷺ) said, "The Day of (Judgment) will not be established till there is a war between two \ngroups whose claims (or religion) will be the same."\n

\nNarrated `Ali:\n \n\nI relate the traditions of Allah's Messenger (ﷺ) to you for I would rather fall from the sky than attribute \nsomething to him falsely. But when I tell you a thing which is between you and me, then no doubt, \nwar is guile. I heard Allah's Messenger (ﷺ) saying, "In the last days of this world there will appear some \nyoung foolish people who will use (in their claim) the best speech of all people (i.e. the Qur'an) and \nthey will abandon Islam as an arrow going through the game. Their belief will not go beyond their \nthroats (i.e. they will have practically no belief), so wherever you meet them, kill them, for he who \nkills them shall get a reward on the Day of Resurrection."\n

\nNarrated Anas bin Malik:\n \n\nThe Prophet (ﷺ) noticed the absence of Thabit bin Qais. A man said, "O Allah's Messenger (ﷺ)! I shall bring you \nhis news." So he went to him and saw him sitting in his house drooping his head (sadly). He asked \nThabit, "What's the matter?" Thabit replied, "An evil situation: A man used to raise his voice over the \nvoice of the Prophet (ﷺ) and so all his good deeds have been annulled and he is from the people of Hell." \nThe man went back and told the Prophet (ﷺ) that Thabit had said so-and-so. (The sub-narrator, Musa bin \nAnas said, "The man went to Thabit again with glad tidings)." The Prophet (ﷺ) said to him, "Go and say \nto Thabit: 'You are not from the people of Fire, but from the people of Paradise."\n

\nNarrated Abu Huraira:\n \n\nAllah's Messenger (ﷺ) said, "When Khosrau perishes, there will be no (more) Khosrau after him, and when \nCaesar perishes, there will be no more Caesar after him. By Him in Whose Hands Muhammad's life \nis, you will spend the treasures of both of them in Allah's Cause."\n

\nNarrated Jabir bin Samura:\n \n\nThe Prophet (ﷺ) said, "When Khosrau perishes, there will be no more Khosrau a after him, and when \nCaesar perishes, there will be no more Caesar after him," The Prophet (ﷺ) also said, "You will spend the \ntreasures of both of them in Allah's Cause."\n

\nNarrated Ibn `Abbas:\n \n\nMusailama-al-Kadhdhab (i.e. the liar) came in the life-time of Allah's Messenger (ﷺ) with many of his people \n(to Medina) and said, "If Muhammad makes me his successor, I will follow him." Allah's Messenger (ﷺ) \nwent up to him with Thabit bin Qais bin Shams; and Allah's Messenger (ﷺ) was carrying a piece of a datepalm \nleaf in his hand. He stood before Musailama (and his companions) and said, "If you asked me \neven this piece (of a leaf), I would not give it to you. You cannot avoid the fate you are destined to, by \nAllah. If you reject Islam, Allah will destroy you. I think that you are most probably the same person \nwhom I have seen in the dream." Abu Huraira told me that Allah's Messenger (ﷺ); said, "While I was \nsleeping, I saw (in a dream) two gold bracelets round my arm, and that worried me too much. Then I \nwas instructed divinely in my dream, to blow them off and so I blew them off, and they flew away. I \ninterpreted the two bracelets as symbols of two liars who would appear after me. And so one of them \nwas Al-Ansi and the other was Musailama Al-Kadhdhab from Al-Yamama."\n

\nNarrated `Aisha:\n \n\nThe Prophet (ﷺ) in his fatal illness, called his daughter Fatima and told her a secret because of which she \nstarted weeping. Then he called her and told her another secret, and she started laughing. When I \nasked her about that, she replied, The Prophet (ﷺ) told me that he would die in his fatal illness, and so I \nwept, but then he secretly told me that from amongst his family, I would be the first to join him, and \nso I laughed."\n

\nNarrated Abu Bakra:\n \n\nOnce the Prophet (ﷺ) brought out Al-Hasan and took him up the pulpit along with him and said, "This son \nof mine is a Saiyid (i.e. chief) and I hope that Allah will help him bring about reconciliation between \ntwo Muslim groups."\n

\nNarrated Ibn `Abbas:\n \n\nThe moon was split into two parts during the lifetime of the Prophet.\n

\nNarrated Ibn `Umar:\n \n\nAllah's Messenger (ﷺ) said, "There is always goodness in horses till the Day of Resurrection. "\n

Narrated Jubair bin Mut`im:\n `Uthman bin `Affan went (to the Prophet) and said, "O Allah's Messenger (ﷺ)! You gave property to Bani Al-Muttalib and did not give us, although we and they are of the same degree of relationship to you." The Prophet (ﷺ) said, "Only Bani Hashim and Bani Al Muttalib are one thing (as regards family status).\n

Narrated `Urwa bin Az-Zubair:\n \n\n `Abdullah bin Az-Zubair went with some women of the tribe of Bani Zuhra to `Aisha who used to treat them nicely because of their relation to Allah's Messenger (ﷺ).\n

\nNarrated Anas:\n \n\n`Uthman called Zaid bin Thabit, `Abdullah bin Az-Zubair, Sa`id bin Al-`As and `AbdurRahman bin \nAl-Harith bin Hisham, and then they wrote the manuscripts of the Holy Qur'an in the form of book in \nseveral copies. `Uthman said to the three Quraishi persons. " If you differ with Zaid bin Thabit on any \npoint of the Qur'an, then write it in the language of Quraish, as the Qur'an was revealed in their \nlanguage." So they acted accordingly. (Sa`id bin Thabit was an Ansari and not from Quraish ).\n

\nNarrated Ibn `Abbas:\n \n\nThe delegates of `Abd-ul-Qais came to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! We are from the \ntribe of Rabi`a and the infidels of Mudar tribe stand between us and you, so that we cannot come to \nyou except in the Sacred Months. Therefore we would like you to give us some instructions which we \nmay follow and convey to our people staying behind us." The Prophet (ﷺ) said, "I order you to observe \nfour things and forbid you (to do) four things: (I order you) to believe in Allah testifying that None \nhas the right to be worshipped except Allah; to offer the prayer perfectly; to pay the Zakat; and to give \none-fifth of the war booty to Allah. And I forbid you to use Ad-Dubba, Al-Hantam, An-Naqir and Al- \nMuzaffat." (These are names of utensils in which alcoholic drinks were served.)\n

\nNarrated Abu Huraira:\n \n\nThe Prophet (ﷺ) said, "May Allah save the tribe of Aslam, and may Allah forgive the tribe of Ghifar!"\n

\nNarrated Abu Huraira:\n \n\nAllah's Messenger (ﷺ) said, "`Amr bin Luhai bin Qam'a bin Khindif was the father of Khuza`a.'\n

\nNarrated Sa`id bin Al-Musaiyab:\n \n\nAl-Bahira was an animal whose milk was spared for the idols and other dieties, and so nobody was \nallowed to milk it. As-Saiba was an animal which they (i.e infidels) used to set free in the names of \ntheir gods so that it would not be used for carrying anything. Abu Huraira said, "The Prophet (ﷺ) said, 'I \nsaw `Amr bin 'Amir bin Luhai Al-Khuza`i dragging his intestines in the (Hell) Fire, for he was the \nfirst man who started the custom of releasing animals (for the sake of false gods).' "\n

\nNarrated Abu Huraira:\n \n\nAllah's Messenger (ﷺ) said, "Doesn't it astonish you how Allah protects me from the Quraish's abusing and \ncursing? They abuse Mudhammam and curse Mudhammam while I am Muhammad (and not \nMudhammam).\n

\nNarrated Abu Huraira:\n \n\nAllah's Messenger (ﷺ) said, "My similitude in comparison with the other prophets before me, is that of a man \nwho has built a house nicely and beautifully, except for a place of one brick in a corner. The people go \nabout it and wonder at its beauty, but say: 'Would that this brick be put in its place!' So I am that brick, \nand I am the last of the Prophets."\n

\nNarrated Abu Huraira:\n \n\nAbu-l-Qasim said, "Name yourselves after me, but do not call yourselves by my Kuniya."\n

\nNarrated Al-Ju'aid bin `Abdur Rahman:\n \n\nI saw As-Sa'ib bin Yazid when he was ninety-four years old, quite strong and of straight figure. He \nsaid, "I know that I enjoyed my hearing and seeing powers only because of the invocation of Allah's \nApostle . My aunt took me to him and said, 'O Allah's Messenger (ﷺ)! My nephew is sick; will you invoke \nAllah for him?' So he invoked (Allah) for me."\n

\nNarrated As- Scab bin Yazid:\n \n\nMy aunt took me to Allah's Messenger (ﷺ) and said, "O Allah's Messenger (ﷺ)! My nephew is sick"' The Prophet (ﷺ) \npassed his hands over my head and blessed me. Then he performed ablution and I drank the remaining \nwater, and standing behind him. A saw the seal in between his shoulders."\n

\nNarrated Rabi`a bin Abi `Abdur-Rahman:\n \n\nI heard Anas bin Malik describing the Prophet (ﷺ) saying, "He was of medium height amongst the people, \nneither tall nor short; he had a rosy color, neither absolutely white nor deep brown; his hair was \nneither completely curly nor quite lank. Divine Inspiration was revealed to him when he was forty \nyears old. He stayed ten years in Mecca receiving the Divine Inspiration, and stayed in Medina for ten \nmore years. When he expired, he had scarcely twenty white hairs in his head and beard." Rabi`a said, \n"I saw some of his hairs and it was red. When I asked about that, I was told that it turned red because \nof scent. "\n

\nNarrated Ibn `Abbas:\n \n\nThe Prophet (ﷺ) was the most generous of all the people, and he used to become more generous in \nRamadan when Gabriel met him. Gabriel used to meet him every night during Ramadan to revise the \nQur'an with him. Allah's Messenger (ﷺ) then used to be more generous than the fast wind.\n

\nNarrated `Aisha:\n \n\nThat Allah's Messenger (ﷺ) came to her in a happy mood with his features glittering with joy, and said, \n"Have you not heard what the Qaif has said about Zaid and Us-ama? He saw their feet and remarked. \nThese belong to each other." (i.e. They are father and son.)\n

\nNarrated Ibn `Abbas:\n \n\nAllah's Messenger (ﷺ) used to let his hair hang down while the infidels used to part their hair. The people of \nthe Scriptures were used to letting their hair hang down and Allah's Messenger (ﷺ) liked to follow the people \nof the Scriptures in the matters about which he was not instructed otherwise. Then Allah's Messenger (ﷺ) \nparted his hair.\n

\nNarrated Shuba:\n \n\nA similar Hadith (i e. No. 762) with this addition: And if he (i.e. the Prophet) disliked something, the \nsign of aversion would appear on his face.\n

\nNarrated `Aisha:\n \n\nThe Prophet (ﷺ) used to talk so clearly that if somebody wanted to count the number of his words, he \ncould do so. Narrated `Urwa bin Az-Zubair: `Aisha said (to me), "Don't you wonder at Abu so-and-so \nwho came and sat by my dwelling and started relating the traditions of Allah's Messenger (ﷺ) intending to let \nme hear that, while I was performing an optional prayer. He left before I finished my optional prayer. \nHad I found him still there. I would have said to him, 'Allah's Messenger (ﷺ) never talked so quickly and \nvaguely as you do.' "\n

\nNarrated Sharik bin `Abdullah bin Abi Namr:\n \n\nI heard Anas bin Malik telling us about the night when the Prophet (ﷺ) was made to travel from the Ka`ba \nMosque. Three persons (i.e. angels) came to the Prophet (ﷺ) before he was divinely inspired was an \nAspostle), while he was sleeping in Al Masjid-ul-Haram. The first (of the three angels) said, "Which \nof them is he?" The second said, "He is the best of them." That was all that happened then, and he did \nnot see them till they came at another night and he perceived their presence with his heart, for the eyes \nof the Prophet (ﷺ) were closed when he was asleep, but his heart was not asleep (not unconscious). This is \ncharacteristic of all the prophets: Their eyes sleep but their hearts do not sleep. Then Gabriel took \ncharge of the Prophet (ﷺ) and ascended along with him to the Heaven.\n

\nNarrated Humaid:\n \n\nAnas bin Malik said, "Once the time of the prayer became due and the people whose houses were \nclose to the Mosque went to their houses to perform ablution, while the others remained (sitting there). \nA stone pot containing water was brought to the Prophet, who wanted to put his hand in it, but It was \ntoo small for him to spread his hand in it, and so he had to bring his fingers together before putting his \nhand in the pot. Then all the people performed the ablution (with that water)." I asked Anas, "How \nmany persons were they." He replied, "There were eighty men."\n

\nNarrated Hudhaifa:\n \n\nOnce `Umar bin Al-Khattab said, said, "Who amongst you remembers the statement of Allah's \nApostle regarding the afflictions?" Hudhaifa replied, "I remember what he said exactly." `Umar said. \n"Tell (us), you are really a daring man!'' Hudhaifa said, "Allah's Messenger (ﷺ) said, 'A man's afflictions (i.e. \nwrong deeds) concerning his relation to his family, his property and his neighbors are expiated by his \nprayers, giving in charity and enjoining what is good and forbidding what is evil.' " `Umar said, "I \ndon't mean these afflictions but the afflictions that will be heaving up and down like waves of the \nsea." Hudhaifa replied, "O chief of the believers! You need not fear those (afflictions) as there is a \nclosed door between you and them." `Umar asked, "Will that door be opened or broken?" Hudhaifa \nreplied, "No, it will be broken." `Umar said, "Then it is very likely that the door will not be closed \nagain." Later on the people asked Hudhaifa, "Did `Umar know what that door meant?" He said. "Yes, \n`Umar knew it as everyone knows that there will be night before the tomorrow morning. I narrated to \n`Umar an authentic narration, not lies." We dared not ask Hudhaifa; therefore we requested Masruq \nwho asked him, "What does the door stand for?" He said, "`Umar."\n

\nNarrated `Abdullah bin `Umar:\n \n\nI heard Allah's Messenger (ﷺ) saying, "The Jews will fight with you, and you will be given victory over them \nso that a stone will say, 'O Muslim! There is a Jew behind me; kill him!' "\n

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Virtues and Merits of the Prophet (pbuh) and his Companions

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