\nNarrated `Abdullah bin Zaid bin `Asim:\n \n\nWhen Allah gave to His Apostle the war booty on the day of Hunain, he distributed that booty \namongst those whose hearts have been (recently) reconciled (to Islam), but did not give anything to \nthe Ansar. So they seemed to have felt angry and sad as they did not get the same as other people had \ngot. The Prophet (ﷺ) then delivered a sermon before them, saying, "O, the assembly of Ansar! Didn't I \nfind you astray, and then Allah guided you on the Right Path through me? You were divided into \ngroups, and Allah brought you together through me; you were poor and Allah made you rich through \nme." Whatever the Prophet (ﷺ) said , they (i.e. the Ansar) said, "Allah and his Apostle have more favours \nto do." The Prophet (ﷺ) said, "What stops you from answering the Messenger of Allah?" But whatever he \nsaid to them, they replied, "Allah and His Apostle have more favours to do." The Prophet (ﷺ) then said, \n"If you wish you could say: 'You came to us in such-and-such state (at Medina).' Wouldn't you be \nwilling to see the people go away with sheep and camels while you go with the Prophet (ﷺ) to your \nhomes? But for the migration, I would have been one of the Ansar, and if the people took their way \nthrough a valley or mountain pass, I would select the valley or mountain pass of the Ansar. The Ansar \nare Shiar (i.e. those clothes which are in direct contact with the body and worn inside the other \ngarments), and the people are Dithar (i.e. those clothes which are not in direct contact with the body \nand are worn over other garments). No doubt, you will see other people favoured over you, so you \nshould be patient till you meet me at the Tank (of Kauthar).\n

\nNarrated `Abdullah bin Zaid bin `Asim:\n \n\nWhen Allah gave to His Apostle the war booty on the day of Hunain, he distributed that booty \namongst those whose hearts have been (recently) reconciled (to Islam), but did not give anything to \nthe Ansar. So they seemed to have felt angry and sad as they did not get the same as other people had \ngot. The Prophet (ﷺ) then delivered a sermon before them, saying, "O, the assembly of Ansar! Didn't I \nfind you astray, and then Allah guided you on the Right Path through me? You were divided into \ngroups, and Allah brought you together through me; you were poor and Allah made you rich through \nme." Whatever the Prophet (ﷺ) said , they (i.e. the Ansar) said, "Allah and his Apostle have more favours \nto do." The Prophet (ﷺ) said, "What stops you from answering the Messenger of Allah?" But whatever he \nsaid to them, they replied, "Allah and His Apostle have more favours to do." The Prophet (ﷺ) then said, \n"If you wish you could say: 'You came to us in such-and-such state (at Medina).' Wouldn't you be \nwilling to see the people go away with sheep and camels while you go with the Prophet (ﷺ) to your \nhomes? But for the migration, I would have been one of the Ansar, and if the people took their way \nthrough a valley or mountain pass, I would select the valley or mountain pass of the Ansar. The Ansar \nare Shiar (i.e. those clothes which are in direct contact with the body and worn inside the other \ngarments), and the people are Dithar (i.e. those clothes which are not in direct contact with the body \nand are worn over other garments). No doubt, you will see other people favoured over you, so you \nshould be patient till you meet me at the Tank (of Kauthar).\n

\nحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ، قَالَ لَمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ صلى الله عليه وسلم يَوْمَ حُنَيْنٍ قَسَمَ فِي النَّاسِ فِي الْمُؤَلَّفَةِ قُلُوبُهُمْ، وَلَمْ يُعْطِ الأَنْصَارَ شَيْئًا، فَكَأَنَّهُمْ وَجَدُوا إِذْ لَمْ يُصِبْهُمْ مَا أَصَابَ النَّاسَ فَخَطَبَهُمْ فَقَالَ ‏"‏ يَا مَعْشَرَ الأَنْصَارِ أَلَمْ أَجِدْكُمْ ضُلاَّلاً فَهَدَاكُمُ اللَّهُ بِي، وَكُنْتُمْ مُتَفَرِّقِينَ فَأَلَّفَكُمُ اللَّهُ بِي وَعَالَةً، فَأَغْنَاكُمُ اللَّهُ بِي ‏"‏‏.‏ كُلَّمَا قَالَ شَيْئًا قَالُوا اللَّهُ وَرَسُولُهُ أَمَنُّ‏.‏ قَالَ ‏"‏ مَا يَمْنَعُكُمْ أَنْ تُجِيبُوا رَسُولَ اللَّهِ صلى الله عليه وسلم ‏"‏‏.‏ قَالَ كُلَّمَا قَالَ شَيْئًا قَالُوا اللَّهُ وَرَسُولُهُ أَمَنُّ‏.‏ قَالَ ‏"‏ لَوْ شِئْتُمْ قُلْتُمْ جِئْتَنَا كَذَا وَكَذَا‏.‏ أَتَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالشَّاةِ وَالْبَعِيرِ، وَتَذْهَبُونَ بِالنَّبِيِّ صلى الله عليه وسلم إِلَى رِحَالِكُمْ، لَوْلاَ الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الأَنْصَارِ، وَلَوْ سَلَكَ النَّاسُ وَادِيًا وَشِعْبًا لَسَلَكْتُ وَادِيَ الأَنْصَارِ وَشِعْبَهَا، الأَنْصَارُ شِعَارٌ وَالنَّاسُ دِثَارٌ، إِنَّكُمْ سَتَلْقَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي عَلَى الْحَوْضِ ‏"‏‏.‏