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\nNarrated 'Urwa:\n \n\nthat he asked `Aisha about the Statement of Allah: 'If you fear that you shall not be able to deal justly \nwith the orphan girls, then marry (other) women of your choice, two or three or four; but if you fear \nthat you shall not be able to deal justly (with them), then only one, or (the captives) that your right \nhands possess. That will be nearer to prevent you from doing injustice.' (4.3) `Aisha said, "O my \nnephew! (This Verse has been revealed in connection with) an orphan girl under the guardianship of \nher guardian who is attracted by her wealth and beauty and intends to marry her with a Mahr less than \nwhat other women of her standard deserve. So they (such guardians) have been forbidden to marry \nthem unless they do justice to them and give them their full Mahr, and they are ordered to marry other \nwomen instead of them."\n

\nNarrated 'Alqama:\n \n\nWhile I was with `Abdullah, `Uthman met him at Mina and said, "O Abu `Abdur-Rahman ! I have \nsomething to say to you." So both of them went aside and `Uthman said, "O Abu `Abdur-Rah. man! \nShall we marry you to a virgin who will make you remember your past days?" When `Abdullah felt \nthat he was not in need of that, he beckoned me (to join him) saying, "O 'Alqama!" Then I heard him \nsaying (in reply to `Uthman), "As you have said that, (I tell you that) the Prophet (ﷺ) once said to us, 'O \nyoung people! Whoever among you is able to marry, should marry, and whoever is not able to marry, \nis recommended to fast, as fasting diminishes his sexual power.\n

\nNarrated Sa`id bin Jubair:\n \n\nIbn `Abbas asked me, "Are you married?" I replied, "No." He said, "Marry, for the best person of this \n(Muslim) nation (i.e., Muhammad) of all other Muslims, had the largest number of wives."\n

\nNarrated Sa`d bin Abi Waqqas:\n \n\nAllah's Messenger (ﷺ) forbade `Uthman bin Maz'un to abstain from marrying (and other pleasures) and if he \nhad allowed him, we would have gotten ourselves castrated.\n

\n\n Narrated Abu Huraira:\n \n\n\n I said, "O Allah's Messenger (ﷺ)! I am a young man and I am afraid that I \n may commit illegal sexual intercourse and I cannot afford to marry." \n He kept silent, and then repeated my question once again, but he kept \n silent. I said the same (for the third time) and he remained silent. \n Then repeated my question (for the fourth time), and only then the \n Prophet said, "O Abu Huraira! The pen has dried after writing what you\n are going to confront. So (it does not matter whether you) get \n yourself castrated or not."\n\n

\nNarrated Anas:\n \n\nThe Prophet (ﷺ) stayed for three days between Khaibar and Medina, and there he consummated his \nmarriage to Safiyya bint Huyai. I invited the Muslims to the wedding banquet in which neither meat \nnor bread was offered. He ordered for leather dining-sheets to be spread, and dates, dried yoghurt and \nbutter were laid on it, and that was the Prophet's wedding banquet. The Muslims wondered, "Is she \n(Saffiyya) considered as his wife or his slave girl?" Then they said, "If he orders her to veil herself, \nshe will be one of the mothers of the Believers; but if he does not order her to veil herself, she will be \na slave girl. So when the Prophet (ﷺ) proceeded from there, he spared her a space behind him (on his shecamel) \nand put a screening veil between her and the people.\n

\nNarrated Sahl:\n \n\nA man passed by Allah's Messenger (ﷺ) and Allah s Apostle asked (his companions) "What do you say about \nthis (man)?" They replied "If he asks for a lady's hand, he ought to be given her in marriage; and if he \nintercedes (for someone) his intercessor should be accepted; and if he speaks, he should be listened \nto." Allah's Messenger (ﷺ) kept silent, and then a man from among the poor Muslims passed by, an Allah's \nApostle asked (them) "What do you say about this man?" They replied, "If he asks for a lady's hand in \nmarriage he does not deserve to be married, and he intercedes (for someone), his intercession should \nnot be accepted; And if he speaks, he should not be listened to.' Allah's Messenger (ﷺ) said, "This poor man \nis better than so many of the first as filling the earth.'\n

\nNarrated Ibn `Umar:\n \n\nEvil omen was mentioned before the Prophet: The Prophet (ﷺ) said, "If there is evil omen in anything, it is \nin the house, the woman and the horse."\n

\nNarrated Sahl bin Sa`d:\n \n\nAllah's Messenger (ﷺ) said, "If at all there is bad omen, it is in the horse, the woman, and the house."\n

\nNarrated `Aisha:\n \n\nThree principles were established because of Barira: (i) When Banra was manumitted she was given \nthe option (to remain with her slave husband or not). (ii) Allah's Messenger (ﷺ) said "The Wala of the slave) \nis for the one who manumits (the slave). (iii) When Allah's Messenger (ﷺ) entered (the house), he saw a \ncooking pot on the fire but he was given bread and meat soup from the soup of the home. The Prophet (ﷺ) \nsaid, "Didn't I see the cooking pot (on the fire)?" It was said, "That is the meat given in charity to \nBarira, and you do not eat the (things given in) charity." The Prophet (ﷺ) said, "It is an object of charity \nfor Barira, and it is a present for us."\n

\nNarrated Aisha":\n \n\n(regarding) the Verse: 'And if you fear that you shall not be able to deal justly with the orphans...' \n(4.3) It is about the orphan girl who is in the custody of a man who is her guardian, and he intends to \nmarry her because of her wealth, but he treats her badly and does not manage her property fairly and \nhonestly. Such a man should marry women of his liking other than her, two or three or four. \n'Prohibited to you (for marriage) are: ...your foster-mothers (who suckled you).' (4.23) Marriage is \nprohibited between persons having a foster suckling relationship corresponding to a blood relationship \nwhich renders marriage unlawful.\n

\nNarrated `Aisha:\n \n\n(the wife of the Prophet) that while Allah's Messenger (ﷺ) was with her, she heard a voice of a man asking \npermission to enter the house of Hafsa. `Aisha added: I said, "O Allah's Messenger (ﷺ)! This man is asking \npermission to enter your house." The Prophet (ﷺ) said, "I think he is so-and-so," naming the foster-uncle \nof Hafsa. `Aisha said, "If so-and-so," naming her foster uncle, "were living, could he enter upon me?" \nThe Prophet (ﷺ) said, "Yes, for foster suckling relations make all those things unlawful which are \nunlawful through corresponding birth (blood) relations."\n

Ibn 'Abbas further said, "Seven types of marriages are unlawful because of blood relations, and seven because of marriage relations." Then Ibn 'Abbas recited the Verse:\n "Forbidden for you (for marriages) are your mothers..." (4:23). \n\n'Abdullah bin Ja'far married the daughter and wife of 'Ali at the same time (they were step-daughter and mother). Ibn Sirin said, "There is no harm in that." But Al-Hasan Al-Basri disapproved of it at first, but then said that there was no harm in it. Al-Hasan bin Al-Hasan bin 'Ali married two of his cousins in one night. Ja'far bin Zaid disapproved of that because of it would bring hatred (between the two cousins), but it is not unlawful, as Allah said, "Lawful to you are all others [beyond those (mentioned)]. (4:24).\n\nIbn 'Abbas said: "If somebody commits illegal sexual intercourse with his wife's sister, his wife does not become unlawful for him."\n\nAnd narrated Abu Ja'far, "If a person commits homosexuality with a boy, then the mother of that boy is unlawful for him to marry."\n\nNarrated Ibn 'Abbas, "If one commits illegal sexual intercourse with his mother in law, then his married relation to his wife does not become unlawful." Abu Nasr reported to have said that Ibn 'Abbas in the above case, regarded his marital relation to his wife unlawful, but Abu Nasr is not known well for hearing Hadith from Ibn 'Abbas.\n\nImran bin Hussain, Jabir b. Zaid, Al-Hasan and some other Iraqi's, are reported to have judged that his marital relations to his wife would be unlawful. In the above case Abu Hurairah said, "The marital relation to one's wife does not become unlawful except if one as had sexual intercourse (with her mother)." Ibn Al-Musaiyab, 'Urwa, and Az-Zuhri allows such person to keep his wife. 'Ali said, "His marital relations to his wife does not become unlawful."\n

\nNarrated Um Habiba:\n \n\nI said, "O Allah's Messenger (ﷺ)! Do you like to have (my sister) the daughter of Abu Sufyan?" The Prophet (ﷺ) \nsaid, "What shall I do (with her)?" I said, "Marry her." He said, "Do you like that?" I said, "(Yes), for \neven now I am not your only wife, so I like that my sister should share you with me." He said, "She is \nnot lawful for me (to marry)." I said, "We have heard that you want to marry." He said, "The daughter \nof Um Salama?" I said, "Yes." He said, "Even if she were not my stepdaughter, she should be \nunlawful for me to marry, for Thuwaiba suckled me and her father (Abu Salama). So you should \nneither present your daughters, nor your sisters, to me."\n

\nNarrated Um Habiba:\n \n\nI said, "O Allah's Messenger (ﷺ)! Marry my sister, the daughter of Abu Sufyan." He said, "Do you like that?" \nI said, "Yes, for even now I am not your only wife; and the most beloved person to share the good \nwith me is my sister." The Prophet (ﷺ) said, "But that is not lawful for me (i.e., to be married to two \nsisters at a time.)" I said, "O Allah's Messenger (ﷺ)! By Allah, we have heard that you want to marry Durra, \nthe daughter of Abu Salama." He said, "You mean the daughter of Um Salama?" I said, "Yes." He \nsaid, "By Allah ! Even if she were not my stepdaughter, she would not be lawful for me to marry, for \nshe is my foster niece, for Thuwaiba has suckled me and Abu Salama; so you should neither present \nyour daughters, nor your sisters to me."\n

\nNarrated Abu Huraira:\n \n\nAllah's Messenger (ﷺ) said, "A woman and her paternal aunt should not be married to the same man; and \nsimilarly, a woman and her maternal aunt should not be married to the same man."\n

\nNarrated Abu Huraira:\n \n\nThe Prophet (ﷺ) forbade that a woman should be married to a man along with her paternal aunt or with \nher maternal aunt (at the same time). Az-Zuhri (the sub-narrator) said: There is a similar order for the \npaternal aunt of the father of one's wife, for 'Urwa told me that `Aisha said, "What is unlawful because \nof blood relations, is also unlawful because of the corresponding foster suckling relations."\n

\nNarrated Ibn `Umar:\n \n\nAllah's Messenger (ﷺ) forbade Ash-Shighar, which means that somebody marries his daughter to somebody \nelse, and the latter marries his daughter to the former without paying Mahr.\n

\nNarrated Ibn `Abbas:\n \n\nThe Prophet (ﷺ) got married while he was in the state of Ihram.\n

\nNarrated Thabit Al-Banani:\n \n\nI was with Anas while his daughter was present with him. Anas said, "A woman came to Allah's \nApostle and presented herself to him, saying, 'O Allah's Messenger (ﷺ), have you any need for me (i.e. would \nyou like to marry me)?' "Thereupon Anas's daughter said, "What a shameless lady she was ! Shame! \nShame!" Anas said, "She was better than you; she had a liking for the Prophet (ﷺ) so she presented herself \nfor marriage to him."\n

\nNarrated Zainab bint Salama:\n \n\nUm Habiba said to Allah's Messenger (ﷺ) "We have heard that you want to marry Durra bint Abu-Salama." \nAllah's Messenger (ﷺ) said, "Can she be married along with Um Salama (her mother)? Even if I have not \nmarried Um Salama, she would not be lawful for me to marry, for her father is my foster brother."\n

\nNarrated `Aisha:\n \n\nAllah's Messenger (ﷺ) said (to me), "You were shown to me in a dream. An angel brought you to me, \nwrapped in a piece of silken cloth, and said to me, 'This is your wife.' I removed the piece of cloth \nfrom your face, and there you were. I said to myself. 'If it is from Allah, then it will surely be.' "\n

Narrated 'Urwa bin Az-Zubair:\n \n\n'Aishah, the wife of the Prophet (ﷺ) told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter's hand, and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. "Send for so-and-so and have sexual intercourse with him." Her husband would then keep awy from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident, he husband would sleep with her if he wished. Her husband did so (i.e. let his wife sleep with some other man) so that he might have a child of noble breed. Such marriage was called as Al-Istibda'. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman, and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery, she would sent for all of them and none of them would refuse to come, and when they all gathered before her, she would say to them, "You (all) know waht you have done, and now I have given birth to a child. So, it is your child so-and-so!" naming whoever she liked, and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign, and he who would wished, could have sexual intercourse with them. If anyone of them got pregnant and delivered a child, then all those men would be gathered for her and they would call the Qa'if (persons skilled in recognizing the likeness of a child to his father) to them and would let the child follow the man (whom they recognized as his father) and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad (ﷺ) was sent with the Truth, he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.\n

\nNarrated Ibn `Umar:\n \n\nThe Prophet (ﷺ) decreed that one should not try to cancel a bargain already agreed upon between some \nother persons (by offering a bigger price). And a man should not ask for the hand of a girl who is \nalready engaged to his Muslim brother, unless the first suitor gives her up, or allows him to ask for her \nhand.\n

\nNarrated `Uqba:\n \n\nThe Prophet (ﷺ) said: "The stipulations most entitled to be abided by are those with which you are given \nthe right to enjoy the (women's) private parts (i.e. the stipulations of the marriage contract).\n

\nNarrated Anas bin Malik:\n \n\n`Abdur-Rahman bin `Auf came to Allah's Messenger (ﷺ) and he had marks of Sufra (yellow perfume). \nAllah's Messenger (ﷺ) asked him (about those marks). `AbdurRahman bin `Auf told him that he had married \na woman from the Ansar. The Prophet (ﷺ) asked, "How much Mahr did you pay her?" He said, "I paid \ngold equal to the weight of a date stone." Allah's Messenger (ﷺ) said to him, "Give a wedding banquet, even \nif with one sheep."\n

\nNarrated `Aisha:\n \n\nWhen the Prophet (ﷺ) married me, my mother came to me and made me enter the house where I saw some \nwomen from the Ansar who said, "May you prosper and have blessings and have good omen."\n

\nNarrated 'Urwa:\n \n\nThe Prophet (ﷺ) wrote the (marriage contract) with `Aisha while she was six years old and consummated \nhis marriage with her while she was nine years old and she remained with him for nine years (i.e. till \nhis death).\n

\nNarrated Anas:\n \n\nThe Prophet (ﷺ) stayed for three days at a place between Khaibar and Medina, and there he consummated \nhis marriage with Safiyya bint Huyay. I invited the Muslims to a banquet which included neither meat \nnor bread. The Prophet (ﷺ) ordered for the leather dining sheets to be spread, and then dates, dried yogurt \nand butter were provided over it, and that was the Walima (banquet) of the Prophet. The Muslims \nasked whether Safiyya would be considered as his wife or as a slave girl of what his right hands \npossessed. Then they said, "If the Prophet (ﷺ) screens her from the people, then she Is the Prophet's wife \nbut if he does not screen her, then she is a slave girl." So when the Prophet (ﷺ) proceeded, he made a \nplace for her (on the camel) behind him and screened her from people.\n

\nNarrated Anas bin Malik:\n \n\nI was ten years old when Allah's Messenger (ﷺ) arrived at Medina. My mother and aunts used to urge me to \nserve the Prophet (ﷺ) regularly, and I served him for ten years. When the Prophet (ﷺ) died I was twenty years \nold, and I knew about the order of Al-Hijab (veiling of ladies) more than any other person when it was \nrevealed. It was revealed for the first time when Allah's Messenger (ﷺ) had consummated his marriage with \nZainab bint Jahsh. When the day dawned, the Prophet (ﷺ) was a bridegroom and he invited the people to a \nbanquet, so they came, ate, and then all left except a few who remained with the Prophet (ﷺ) for a long \ntime. The Prophet (ﷺ) got up and went out, and I too went out with him so that those people might leave \ntoo. The Prophet (ﷺ) proceeded and so did I, till he came to the threshold of `Aisha's dwelling place. Then \nthinking that these people have left by then, he returned and so did I along with him till he entered \nupon Zainab and behold, they were still sitting and had not gone. So the Prophet (ﷺ) again went away and \nI went away along with him. When we reached the threshold of `Aisha's dwelling place, he thought \nthat they had left, and so he returned and I too, returned along with him and found those people had \nleft. Then the Prophet (ﷺ) drew a curtain between me and him, and the Verses of Al-Hijab were revealed.\n

\nNarrated Anas:\n \n\nWhen `Abdur-Rahman bin `Auf married an Ansari woman, the Prophet (ﷺ) asked him, "How much Mahr \ndid you give her?" `Abdur-Rahman said, "Gold equal to the weight of a date stone." Anas added: \nWhen they (i.e. the Prophet (ﷺ) and his companions) arrived at Medina, the emigrants stayed at the \nAnsar's houses. `Abdur-Rahman bin `Auf stayed at Sa`d bin Ar-Rabi's house. Sa`d said to `Abdur- \nRahman, "I will divide and share my property with you and will give one of my two wives to you." \n`Abdur-Rahman said, "May Allah bless you, your wives and property (I am not in need of that; but \nkindly show me the way to the market)." So `Abdur-Rahman went to the market and traded there \ngaining a profit of some dried yoghurt and butter, and married (an Ansari woman). The Prophet (ﷺ) said \nto him, "Give a banquet, even if with one sheep."\n

\nNarrated Anas:\n \n\nThe Prophet (ﷺ) did not give a better wedding banquet on the occasion of marrying any of his wives than \nthe one he gave on marrying Zainab, and that banquet was with (consisted of) one sheep.\n

\nNarrated Thabit:\n \n\nThe marriage of Zainab bint Jahash was mentioned in the presence of Anas and he said, "I did not see \nthe Prophet (ﷺ) giving a better banquet on marrying any of his wives than the one he gave on marrying \nZainab. He then gave a banquet with one sheep."\n

\nNarrated Abu Huraira:\n \n\nThe worst food is that of a wedding banquet to which only the rich are invited while the poor are not \ninvited. And he who refuses an invitation (to a banquet) disobeys Allah and His Apostle .\n

\nNarrated Nafi`:\n \n\n`Abdullah bin `Umar said, "Allah's Messenger (ﷺ) said, 'Accept the marriage invitation if you are invited to \nit.' " Ibn `Umar used to accept the invitation whether to a wedding banquet or to any other party, even \nwhen he was fasting.\n

\nNarrated Anas bin Malik:\n \n\nOnce the Prophet (ﷺ) saw some women and children coming from a wedding party. He got up \nenergetically and happily and said, "By Allah! You (i.e., the Ansar) are the most beloved of all people \nto me."\n

\nNarrated Abu Huraira:\n \n\nAllah's Messenger (ﷺ) said, "The woman is like a rib; if you try to straighten her, she will break. So if you \nwant to get benefit from her, do so while she still has some crookedness."\n

\nNarrated 'Urwa:\n \n\nAisha said, "While the Ethiopians were playing with their small spears, Allah's Messenger (ﷺ) screened me \nbehind him and I watched (that display) and kept on watching till I left on my own." So you may \nestimate of what age a little girl may listen to amusement.\n

\nNarrated Abu Huraira:\n \n\nThe Prophet (ﷺ) said, "If a man Invites his wife to sleep with him and she refuses to come to him, then the \nangels send their curses on her till morning."\n

\nNarrated `Abdullah bin `Abbas:\n \n\nDuring the lifetime of Allah's Messenger (ﷺ), the sun eclipsed. Allah's Messenger (ﷺ) offered the prayer of (the) \neclipse) and so did the people along with him. He performed a long Qiyam (standing posture) during \nwhich Surat-al-Baqara could have been recited; then he performed a pro-longed bowing, then raised \nhis head and stood for a long time which was slightly less than that of the first Qiyam (and recited \nQur'an). Then he performed a prolonged bowing again but the period was shorter than the period of \nthe first bowing, then he stood up and then prostrated. Again he stood up, but this time the period of \nstanding was less than the first standing. Then he performed a prolonged bowing but of a lesser \nduration than the first, then he stood up again for a long time but for a lesser duration than the first. \nThen he performed a prolonged bowing but of lesser duration than the first, and then he again stood \nup, and then prostrated and then finished his prayer. By then the sun eclipse had cleared. \nThe Prophet (ﷺ) then said, "The sun and the moon are two signs among the signs of Allah, and they do not \neclipse because of the death or birth of someone, so when you observe the eclipse, remember Allah \n(offer the eclipse prayer)." They (the people) said, "O Allah's Messenger (ﷺ)! We saw you stretching your \nhand to take something at this place of yours, then we saw you stepping backward." He said, "I saw \nParadise (or Paradise was shown to me), and I stretched my hand to pluck a bunch (of grapes), and \nhad I plucked it, you would have eaten of it as long as this world exists. Then I saw the (Hell) Fire, \nand I have never before, seen such a horrible sight as that, and I saw that the majority of its dwellers \nwere women." The people asked, "O Allah's Messenger (ﷺ)! What is the reason for that?" He replied, \n"Because of their ungratefulness." It was said. "Do they disbelieve in Allah (are they ungrateful to \nAllah)?" He replied, "They are not thankful to their husbands and are ungrateful for the favors done to \nthem. Even if you do good to one of them all your life, when she seems some harshness from you, she \nwill say, "I have never seen any good from you.' "\n

\nNarrated Um Salama:\n \n\nThe Prophet (ﷺ) took an oath that he would not enter upon some of his wives for one month. But when \ntwenty nine days had elapsed, he went to them in the morning or evening. It was said to him, "O \nAllah's Prophet! You had taken an oath that you would not enter upon them for one month." He \nreplied, "The month can be of twenty nine days."\n

\nNarrated Jabir:\n \n\nWe used to practice coitus interrupt us while the Qur'an was being revealed. Jabir added: We used to \npractice coitus interrupt us during the lifetime of Allah's Messenger (ﷺ) while the Qur'an was being \nRevealed.\n

\nNarrated Anas:\n \n\nIt is the Prophet's tradition that if someone marries a virgin and he has already a matron wife then he \nshould stay for seven days with her (the virgin) and then by turns; and if someone marries a matron \nand he has already a virgin wife then he should stay with her (the matron) for three days, and then by \nturns.\n

\nNarrated `Aisha:\n \n\nthat during his fatal ailment, Allah's Messenger (ﷺ), used to ask his wives, "Where shall I stay tomorrow? \nWhere shall I stay tomorrow?" He was looking forward to Aisha's turn. So all his wives allowed him \nto stay where he wished, and he stayed at `Aisha's house till he died there. `Aisha added: He died on \nthe day of my usual turn at my house. Allah took him unto Him while his head was between my chest \nand my neck and his saliva was mixed with my saliva.\n

\nNarrated `Aisha:\n \n\nAllah's Messenger (ﷺ) said, "O followers of Muhammad! There is none, who has a greater sense of Ghira \n(self-respect) than Allah, so He has forbidden that His slave commits illegal sexual intercourse or His \nslave girl commits illegal sexual intercourse. O followers of Muhammad! If you but knew what I \nknow, you would laugh less and weep more!"\n

\nNarrated Aisha:\n \n\nThat Allah's Messenger (ﷺ) said to her, "I know when you are pleased with me or angry with me." I said, "Whence do \nyou know that?" He said, "When you are pleased with me, you say, 'No, by the Lord of Muhammad,' \nbut when you are angry with me, then you say, 'No, by the Lord of Abraham.' " Thereupon I said, \n"Yes (you are right), but by Allah, O Allah's Messenger (ﷺ), I leave nothing but your name."\n

\nNarrated Anas:\n \n\nI will narrate to you a Habith I heard from Allah's Messenger (ﷺ) and none other than I will tell you of it. I \nheard Allah's Messenger (ﷺ) saying, "From among the portents of the Hour are the following: Religious \nknowledge will be taken away; General ignorance (in religious matters) will increase; illegal Sexual \nintercourse will prevail: Drinking of alcoholic drinks will prevail. Men will decrease in number, and \nwomen will increase in number, so much so that fifty women will be looked after by one man."\n

\nNarrated Ibn `Abbas:\n \n\nThe Prophet (ﷺ) said, "No man should stay with a lady in seclusion except in the presence of a Dhu- \nMuhram." A man stood up and said, "O Allah's Messenger (ﷺ)! My wife has gone out intending to perform \nthe Hajj and I have been enrolled (in the army) for such-and-such campaign." The Prophet (ﷺ) said, \n"Return and perform the Hajj with your wife."\n

\nNarrated Anas bin Malik:\n \n\nAn Ansari woman came to the Prophet (ﷺ) and he took her aside and said (to her). "By Allah, you (Ansar) \nare the most beloved people to me."\n

\nNarrated `Aisha:\n \n\nThe Prophet (ﷺ) was screening me with his Rida' (garment covering the upper part of the body) while I \nwas looking at the Ethiopians who were playing in the courtyard of the mosque. (I continued \nwatching) till I was satisfied. So you may deduce from this event how a little girl (who has not \nreached the age of puberty) who is eager to enjoy amusement should be treated in this respect.\n

\nNarrated `Aisha:\n \n\nOnce Sa`da bint Zam`a went out at night for some need, and `Umar saw her, and recognizing her, he \nsaid (to her), "By Allah, O Sa`da! You cannot hide yourself from us." So she returned to the Prophet (ﷺ) \nand mentioned that to him while he was sitting in my dwelling taking his supper and holding a bone \ncovered with meat in his hand. Then the Divine Inspiration was revealed to him and when that state \nwas over, he (the Prophet (ﷺ) was saying: "O women! You have been allowed by Allah to go out for your \nneeds."\n

\nNarrated `Abdullah:\n \n\nWe were with the Prophet (ﷺ) while we were young and had no wealth whatever. So Allah's Messenger (ﷺ) said, \n"O young people! Whoever among you can marry, should marry, because it helps him lower his gaze \nand guard his modesty (i.e. his private parts from committing illegal sexual intercourse etc.), and \nwhoever is not able to marry, should fast, as fasting diminishes his sexual power."\n

\nNarrated 'Ata:\n \n\nWe presented ourselves along with Ibn `Abbas at the funeral procession of Maimuna at a place called \nSarif. Ibn `Abbas said, "This is the wife of the Prophet (ﷺ) so when you lift her bier, do not Jerk it or \nshake it much, but walk smoothly because the Prophet (ﷺ) had nine wives and he used to observe the \nnight turns with eight of them, and for one of them there was no night turn."\n

\n\n Narrated 'Abdullah:\n \n\n\n We used to participate in the holy battles led by Allah's Messenger (ﷺ) and \n we had nothing (no wives) with us. So we said, "Shall we get ourselves\n castrated?" He forbade us that and then allowed us to marry women with\n a temporary contract (2) and recited to us: -- 'O you who believe ! \n Make not unlawful the good things which Allah has made lawful for you,\n but commit no transgression.' (5.87)\n\n

\nNarrated `Aisha:\n \n\nAllah's Messenger (ﷺ) said (to me), "You have been shown to me twice in (my) dreams. A man was carrying \nyou in a silken cloth and said to me, 'This is your wife.' I uncovered it; and behold, it was you. I said \nto myself, 'If this dream is from Allah, He will cause it to come true.' "\n

\nNarrated Jabir bin `Abdullah:\n \n\nWhile we were returning from a Ghazwa (Holy Battle) with the Prophet, I started driving my camel \nfast, as it was a lazy camel A rider came behind me and pricked my camel with a spear he had with \nhim, and then my camel started running as fast as the best camel you may see. Behold! The rider was \nthe Prophet (ﷺ) himself. He said, 'What makes you in such a hurry?" I replied, I am newly married " He \nsaid, "Did you marry a virgin or a matron? I replied, "A matron." He said, "Why didn't you marry a \nyoung girl so that you may play with her and she with you?" When we were about to enter (Medina), \nthe Prophet (ﷺ) said, "Wait so that you may enter (Medina) at night so that the lady of unkempt hair may \ncomb her hair and the one whose husband has been absent may shave her pubic region.\n

\nNarrated 'Urwa:\n \n\nThe Prophet (ﷺ) asked Abu Bakr for `Aisha's hand in marriage. Abu Bakr said "But I am your brother." \nThe Prophet (ﷺ) said, "You are my brother in Allah's religion and His Book, but she (Aisha) is lawful for \nme to marry."\n

\nNarrated Abu Huraira:\n \n\nThe Prophet (ﷺ) said, "The best women are the riders of the camels and the righteous among the women \nof Quraish. They are the kindest women to their children in their childhood and the more careful \nwomen of the property of their husbands."\n

\nNarrated Abu Burda's father:\n \n\nAllah's Messenger (ﷺ) said, any man who has a slave girl whom he educates properly, teaches good manners, \nmanumits and marries her, will get a double reward And if any man of the people of the Scriptures \nbelieves in his own prophet and then believes in me too, he will (also) get a double reward And any \nslave who fulfills his duty to his master and to his Lord, will (also) get a double reward."\n

\nNarrated Anas bin Malik:\n \n\nAllah's Messenger (ﷺ) manumitted Safiyya and regarded her manumission as her Mahr.\n

\nNarrated `Aisha:\n \n\nAbu Hudhaifa bin `Utba bin Rabi`a bin `Abdi Shams who had witnessed the battle of Badr along with \nthe Prophet (ﷺ) adopted Salim as his son, to whom he married his niece, Hind bint Al-Walid bin `Utba bin \nRabi`a; and Salim was the freed slave of an Ansar woman, just as the Prophet (ﷺ) had adopted Zaid as his \nson. It was the custom in the Pre-lslamic Period that if somebody adopted a boy, the people would call \nhim the son of the adoptive father and he would be the latter's heir. But when Allah revealed the \nDivine Verses: 'Call them by (the names of) their fathers . . . your freed-slaves,' (33.5) the adopted \npersons were called by their fathers' names. The one whose father was not known, would be regarded \nas a Maula and your brother in religion. Later on Sahla bint Suhail bin `Amr Al-Quraishi Al-`Amiri-- \nand she was the wife of Abu- Hudhaifa bin `Utba--came to the Prophet (ﷺ) and said, "O Allah's Messenger (ﷺ)! \nWe used to consider Salim as our (adopted) son, and now Allah has revealed what you know \n(regarding adopted sons)." The sub-narrator then mentioned the rest of the narration.\n

\nNarrated `Aisha:\n \n\nAllah's Messenger (ﷺ) entered upon Dubaa bint Az-Zubair and said to her, "Do you have a desire to perform \nthe Hajj?" She replied, "By Allah, I feel sick." He said to her, "Intend to perform Hajj and stipulate \nsomething by saying, 'O Allah, I will finish my Ihram at any place where You stop me (i.e. I am \nunable to go further)." She was the wife of Al-Miqdad bin Al-Aswad.\n

\nNarrated `Abdullah bin `Umar:\n \n\nAllah's Messenger (ﷺ) said, "Evil omen is in the women, the house and the horse.'\n

\nNarrated Usama bin Zaid:\n \n\nThe Prophet (ﷺ) said, "After me I have not left any trial more severe to men than women."\n

\nNarrated Um Habiba:\n \n\n(daughter of Abu Sufyan) I said, "O Allah's Messenger (ﷺ)! Marry my sister. the daughter of Abu Sufyan." \nThe Prophet (ﷺ) said, "Do you like that?" I replied, "Yes, for even now I am not your only wife and I like \nthat my sister should share the good with me." The Prophet (ﷺ) said, "But that is not lawful for me." I \nsaid, We have heard that you want to marry the daughter of Abu Salama." He said, "(You mean) the \ndaughter of Um Salama?" I said, "Yes." He said, "Even if she were not my step-daughter, she would \nbe unlawful for me to marry as she is my foster niece. I and Abu Salama were suckled by Thuwaiba. \nSo you should not present to me your daughters or your sisters (in marriage)." \n\nNarrated 'Urwa:\nThuwaiba was the freed slave girl of Abu Lahb whom he had manumitted, and then she suckled the \nProphet. When Abu Lahb died, one of his relatives saw him in a dream in a very bad state and asked \nhim, "What have you encountered?" Abu Lahb said, "I have not found any rest since I left you, except \nthat I have been given water to drink in this (the space between his thumb and other fingers) and that \nis because of my manumitting Thuwaiba."\n

\nNarrated Aisha:\n \n\nthat Aflah the brother of Abu Al-Qu'ais, her foster uncle, came, asking permission to enter upon her after the Verse of Al-Hijab (the use of veils by women) was revealed. `Aisha added: I did not allow him to enter, but when Allah's Messenger (ﷺ) came, I told him what I had done, and he ordered me to give him permission.\n

\nNarrated Jabir:\n \n\nAllah's Messenger (ﷺ) forbade that a woman should be married to man along with her paternal or maternal \naunt.\n

\nNarrated Jabir bin `Abdullah and Salama bin Al-Akwa`:\n \n\nWhile we were in an army, Allah's Messenger (ﷺ) came to us and said, "You have been allowed to do the \nMut'a (marriage), so do it."\n

Salama bin Al-Akwa` said:\n Allah's Messenger (ﷺ)'s said, "If a man and a woman \nagree (to marry temporarily), their marriage should last for three nights, and if they like to continue, \nthey can do so; and if they want to separate, they can do so." I do not know whether that was only for \nus or for all the people in general. Abu `Abdullah (Al-Bukhari) said: `Ali made it clear that the \nProphet said, "The Mut'a marriage has been cancelled (made unlawful).\n

Ibn `Abbas said:\n \n\n\n"Hint your intention of marrying' is made by \nsaying (to the widow) for example: "I want to marry, and I wish that Allah will make a righteous lady \navailable for me.' " Al-Qasim said: One may say to the widow: 'I hold all respect for you, and I am \ninterested in you; Allah will bring you much good, or something similar 'Ata said: One should hint his \nintention, and should not declare it openly. One may say: 'I have some need. Have good tidings. Praise \nbe to Allah; you are fit to remarry.' She (the widow) may say in reply: I am listening to what you say,' \nbut she should not make a promise. Her guardian should not make a promise (to somebody to get her \nmarried to him) without her knowledge. But if, while still in the Iddat period, she makes a promise to \nmarry somebody, and he ultimately marries her, they are not to be separated by divorce (i.e., the \nmarriage is valid).\n

\nNarrated `Aisha:\n \n\n(as regards the Verse): 'And about what is recited unto you in the Book, concerning orphan girls to \nwhom you give not the prescribed portions and yet, whom you desire to marry.' (4.127) This Verse is \nabout the female orphan who is under the guardianship of a man with whom she shares her property \nand he has more right over her (than anybody else) but does not like to marry her, so he prevents her, \nfrom marrying somebody else, lest he should share the property with him.\n

\nNarrated `Abdullah bin `Umar:\n \n\nWhen Hafsa, `Umar's daughter became a widow because of the death of her (husband) Ibn Hudhafa \nAs-Sahmi who was one of the companion of the Prophet (ﷺ) and the one of the Badr warriors and died at \nMedina, `Umar said, "I met `Uthman bin `Affan and gave him an offer, saying, 'If you wish, I will \nmarry Hafsa to you.' He said. 'I will think it over' I waited for a few days, then he met me and said, 'I \nhave made up my mind not to marry at present' "`Umar added, "Then I met Abu Bakr and said to him, \n'If you wish, I will marry Hafsa to you.' "\n

\nNarrated Al-Hasan:\n \n\nconcerning the Verse: 'Do not prevent them' (2.232) Ma'qil bin Yasar told me that it was revealed in \nhis connection. He said, "I married my sister to a man and he divorced her, and when her days of 'Idda \n(three menstrual periods) were over, the man came again and asked for her hand, but I said to him, 'I \nmarried her to you and made her your bed (your wife) and favored you with her, but you divorced her. \nNow you come to ask for her hand again? No, by Allah, she will never go back to you (again)!' That \nman was not a bad man and his wife wanted to go back to him. So Allah revealed this Verse: 'Do not \nprevent them.' (2.232) So I said, 'Now I will do it (let her go back to him), O Allah's Messenger (ﷺ)."So he \nmarried her to him again.\n

\nNarrated Sahl bin Sa`d:\n \n\nWhile we were sitting in the company of the Prophet (ﷺ) a woman came to him and presented herself (for \nmarriage) to him. The Prophet (ﷺ) looked at her, lowering his eyes and raising them, but did not give a \nreply. One of his companions said, "Marry her to me O Allah's Messenger (ﷺ)!" The Prophet (ﷺ) asked (him), \n"Have you got anything?" He said, "I have got nothing." The Prophet (ﷺ) said, "Not even an iron ring?" \nHe Sa`d, "Not even an iron ring, but I will tear my garment into two halves and give her one half and \nkeep the other half." The Prophet; said, "No. Do you know some of the Qur'an (by heart)?" He said, \n"Yes." The Prophet (ﷺ) said, "Go, I have agreed to marry her to you with what you know of the Qur'an (as \nher Mahr)."\n

\nNarrated `Aisha:\n \n\nthat the Prophet (ﷺ) married her when she was six years old and he consummated his marriage when she \nwas nine years old. Hisham said: I have been informed that `Aisha remained with the Prophet (ﷺ) for nine \nyears (i.e. till his death).\n

\nNarrated `Aisha:\n \n\nI said, "O Allah's Messenger (ﷺ)! A virgin feels shy." He said, "Her consent is (expressed by) her silence."\n

\nNarrated Khansa bint Khidam Al-Ansariya:\n \n\nthat her father gave her in marriage when she was a matron and she disliked that marriage. So she \nwent to Allah's Messenger (ﷺ) and he declared that marriage invalid.\n

\nNarrated `Abdur-Rahman bin Yazid and Majammi bin Yazid:\n \n\nThe same ,Hadith above: A man called Khidam married a daughter of his (to somebody) against her \nconsent. 'If you fear that you shall not be able to deal justly with the orphan girls then marry (other) \nwomen of your choice.' (4.3) And if somebody says to the guardian (of a woman), "Marry me to soand- \nso," and the guardian remained silent or said to him, "What have you got?" And the other said, "I \nhave so much and so much (Mahr)," or kept quiet, and then the guardian said, "I have married her to \nyou," then the marriage is valid (legal). This narration was told by Sahl on the authority of the \nProphet.\n

\nNarrated 'Urwa bin Az-Zubair:\n \n\nthat he asked `Aisha, saying to her, "O Mother! (In what connection was this Verse revealed): \n'If you fear that you shall not be able to deal justly with orphan girls (to the end of the verse) that your \nright hands possess?" (4.3) Aisha said, "O my nephew! It was about the female orphan under the \nprotection of her guardian who was interested in her beauty and wealth and wanted to marry her with \na little or reduced Mahr. So such guardians were forbidden to marry female orphans unless they deal \nwith them justly and give their full Mahr; and they were ordered to marry women other than \nthem."`Aisha added, "(Later) the people asked Allah's Messenger (ﷺ), for instructions, and then Allah \nrevealed: 'They ask your instruction concerning the women . . . And yet whom you desire to marry.' \n(4.127) So Allah revealed to them in this Verse that-if a female orphan had wealth and beauty, they \ndesired to marry her and were interested in her noble descent and the reduction of her Mahr; but if she \nwas not desired by them because of her lack in fortune and beauty they left her and married some \nother woman. So, as they used to leave her when they had no interest in her, they had no right to \nmarry her if they had the desire to do so, unless they deal justly with her and gave her a full amount of \nMahr."\n

\nNarrated Ibn `Umar:\n \n\nTwo men came from the east and delivered speeches, and the Prophet (ﷺ) said, "Some eloquent speech \nhas the in fluency of magic (e.g., some people refuse to do something and then a good eloquent \nspeaker addresses them and then they agree to do that very thing after his speech). "\n

\nNarrated Anas:\n \n\nThe Prophet (ﷺ) saw the traces of Sufra (yellow perfume) on `Abdur-Rahman bin `Auf and said, "What is \nthis?" `Abdur-Rahman, said, "I have married a woman and have paid gold equal to the weight of a \ndatestone (as her Mahr). The Prophet (ﷺ) said to him, "May Allah bless you: Offer a wedding banquet \neven with one sheep."\n

\nNarrated `Aisha:\n \n\nThat she borrowed a necklace from Asma' and then it got lost. So Allah's Messenger (ﷺ) sent some people \nfrom his companions in search of it. In the meantime the stated time for the prayer became due and \nthey offered their prayer without ablution. When they came to the Prophet, they complained about it to \nhim, so the Verse regarding Tayammum was revealed . \nUsaid bin Hudair said, "(O `Aisha!) may Allah bless you with a good reward, for by Allah, never did a \ndifficulty happen in connection with you, but Allah made an escape from it for you, and brought \nAllah's Blessings for the Muslims."\n

\nNarrated Anas:\n \n\nAllah's Messenger (ﷺ) manumitted Safiyya and then married her, and her Mahr was her manumission, and he \ngave a wedding banquet with Hais (a sort of sweet dish made from butter, cheese and dates).\n

\nNarrated Abu Musa:\n \n\nThe Prophet (ﷺ) said, "Set the captives free, accept the invitation (to a wedding banquet), and visit the \npatients."\n

\nNarrated Aisha:\n \n\n(the wife of the Prophet) I bought a cushion having on it pictures (of animals). When Allah's Messenger (ﷺ) \nsaw it, he stood at the door and did not enter. I noticed the sign of disapproval on his face and said, "O \nAllah's Messenger (ﷺ)! I repent to Allah and His Apostle. What sin have I committed?' Allah's Messenger (ﷺ) said. \n"What is this cushion?" I said, "I have bought it for you so that you may sit on it and recline on it." \nAllah's Messenger (ﷺ) said, "The makers of these pictures will be punished on the Day of Resurrection, and \nit will be said to them, 'Give life to what you have created (i.e., these pictures).' " The Prophet (ﷺ) added, \n"The Angels of (Mercy) do not enter a house in which there are pictures (of animals).\n

\nNarrated Sahl:\n \n\nWhen Abu Usaid As-Sa`idi got married, he invited the Prophet (ﷺ) and his companions. None prepared \nthe food for them and brought it to them but his wife. She soaked some dates in water in a stone pot \novernight, and when the Prophet (ﷺ) had finished his food, she provided him with that drink (of soaked \ndates).\n

\nNarrated `Abdullah bin `Umar:\n \n\nThe Prophet (ﷺ) said, "Everyone of you is a guardian and everyone of you is responsible (for his wards). \nA ruler is a guardian and is responsible(for his subjects); a man is a guardian of his family and \nresponsible (for them); a wife is a guardian of her husband's house and she is responsible (for it), a \nslave is a guardian of his master's property and is responsible (for that). Beware! All of you are \nguardians and are responsible (for your wards).\n

\nNarrated `Imran:\n \n\nThe Prophet (ﷺ) said, "I looked at Paradise and saw that the majority of its residents were the poor; and I \nlooked at the (Hell) Fire and saw that the majority of its residents were women."\n

\nNarrated Ibn `Umar:\n \n\nThe Prophet (ﷺ) said, "All of you are guardians and are responsible for your wards. The ruler is a guardian \nand the man is a guardian of his family; the lady is a guardian and is responsible for her husband's \nhouse and his offspring; and so all of you are guardians and are responsible for your wards."\n

\nNarrated Abu Sa`id Al-Khudri:\n \n\nWe got female captives in the war booty and we used to do coitus interruptus with them. So we asked \nAllah's Messenger (ﷺ) about it and he said, "Do you really do that?" repeating the question thrice, "There is \nno soul that is destined to exist but will come into existence, till the Day of Resurrection."\n

\nNarrated Anas bin Malik:\n \n\nThe Prophet (ﷺ) used to pass by (have sexual relation with) all his wives in one night, and at that time he \nhad nine wives.\n

\nNarrated Ibn `Abbas:\n \n\nthat `Umar entered upon Hafsa and said, "O my daughter! Do not be misled by the manners of her \nwho is proud of her beauty because of the love of Allah's Messenger (ﷺ) for her." By 'her' he meant `Aisha. \n`Umar added, "Then I told that to Allah's Messenger (ﷺ) and he smiled (on hearing that).\n

\nNarrated Asma:\n \n\nSome lady said, "O Allah's Messenger (ﷺ)! My husband has another wife, so it is sinful of me to claim that \nhe has given me what he has not given me (in order to tease her)?" Allah's Messenger (ﷺ) said, The one who \npretends that he has been given what he has not been given, is just like the (false) one who wears two \ngarments of falsehood."\n

\nNarrated Asma':\n \n\nI heard Allah's Messenger (ﷺ) saying, "There is nothing (none) having a greater sense of Ghira (self-respect) \nthan Allah." And narrated Abu Huraira that he heard the Prophet (saying the same).\n

\nNarrated `Aisha:\n \n\nI never felt so jealous of any wife of Allah's Messenger (ﷺ) as I did of Khadija because Allah's Messenger (ﷺ) used \nto remember and praise her too often and because it was revealed to Allah's Messenger (ﷺ) that he should \ngive her (Khadija) the glad tidings of her having a palace of Qasab in Paradise .\n

\nNarrated Um Salama:\n \n\nthat while the Prophet (ﷺ) was with her, there was an effeminate man in the house. The effeminate man \nsaid to Um Salama's brother, `Abdullah bin Abi Umaiyya, "If Allah should make you conquer Ta'if \ntomorrow, I recommend that you take the daughter of Ghailan (in marriage) for (she is so fat) that she \nshows four folds of flesh when facing you and eight when she turns her back." Thereupon the Prophet (ﷺ) \nsaid (to us), "This (effeminate man) should not enter upon you (anymore).\n

\nNarrated Salim's father:\n \n\nThe Prophet (ﷺ) said, "If the wife of anyone of you asks permission to go to the mosque, he should not \nforbid her."\n

\nNarrated `Aisha:\n \n\nMy foster uncle came and asked permission (to enter) but I refused to admit him till I asked Allah's \nApostle about that. He said, "He is your uncle, so allow him to come in." I said, "O Allah's Messenger (ﷺ)! I \nhave been suckled by a woman and not by a man." Allah's Messenger (ﷺ) said, "He is your uncle, so let him \nenter upon you." And that happened after the order of Al-Hijab (compulsory veiling) was revealed. \nAll things which become unlawful because of blood relations are unlawful because of the \ncorresponding foster suckling relations.\n

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Wedlock, Marriage (Nikaah)

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كتاب النكاح