\n\n \nYahya related to me from Malik from Hisham ibn Urwa from his\nfather fromYahyaibn Abd ar-Rahman ibn Ha ib that he had set off for\nMumra with Umar ibn al-Khattab in a party of riders, among whom was\nAmr ibn al-As. Umar ibn al-Khattab dismounted for a rest late at night\non a certain road near a certain oasis. Umar had a wet dream when it\nwas almost dawn and there was no water among the riding party. He rode\nuntil he came to some water and then he began to wash off what he saw\nof the semen until it had gone. Amr ibn al-As said to him, "It is\nmorning and there are clothes with us, so allow your garment to be\nwashed. ''Umar ibn al-Khattab said to him, "I am surprised at you, Amr\nibn al-As! Even if you could find clothes, would everybody be able to\nfind them? By Allah, if I were to do it, it would become a sunna. No,\nI wash what I see, and I sprinkle with water what I do not see."\n\n\nMalik spoke about a man who found traces of a wet dream on his\nclothes and did not know when it had occurred and did not remember\nanything he had seen in his sleep. He said, "Let the intention of his\nghusl be from the time when he last slept, and if he has prayed since\nthat last sleep he should repeat it. This is because often a man has a\nwet dream and sees nothing, and often he sees something but does not\nhave an emission. But, if he finds liquid on his garment he must do\nghusl. This is because Umar repeated what he had prayed after the time\nhe had last slept and not what was before it."\n\n

\n\n \nYahya related to me from Malik from Hisham ibn Urwa from his\nfather fromYahyaibn Abd ar-Rahman ibn Ha ib that he had set off for\nMumra with Umar ibn al-Khattab in a party of riders, among whom was\nAmr ibn al-As. Umar ibn al-Khattab dismounted for a rest late at night\non a certain road near a certain oasis. Umar had a wet dream when it\nwas almost dawn and there was no water among the riding party. He rode\nuntil he came to some water and then he began to wash off what he saw\nof the semen until it had gone. Amr ibn al-As said to him, "It is\nmorning and there are clothes with us, so allow your garment to be\nwashed. ''Umar ibn al-Khattab said to him, "I am surprised at you, Amr\nibn al-As! Even if you could find clothes, would everybody be able to\nfind them? By Allah, if I were to do it, it would become a sunna. No,\nI wash what I see, and I sprinkle with water what I do not see."\n\n\nMalik spoke about a man who found traces of a wet dream on his\nclothes and did not know when it had occurred and did not remember\nanything he had seen in his sleep. He said, "Let the intention of his\nghusl be from the time when he last slept, and if he has prayed since\nthat last sleep he should repeat it. This is because often a man has a\nwet dream and sees nothing, and often he sees something but does not\nhave an emission. But, if he finds liquid on his garment he must do\nghusl. This is because Umar repeated what he had prayed after the time\nhe had last slept and not what was before it."\n\n

\nوَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ، أَنَّهُ اعْتَمَرَ مَعَ عُمَرَ بْنِ الْخَطَّابِ فِي رَكْبٍ فِيهِمْ عَمْرُو بْنُ الْعَاصِ وَأَنَّ عُمَرَ بْنَ الْخَطَّابِ عَرَّسَ بِبَعْضِ الطَّرِيقِ قَرِيبًا مِنْ بَعْضِ الْمِيَاهِ فَاحْتَلَمَ عُمَرُ وَقَدْ كَادَ أَنْ يُصْبِحَ فَلَمْ يَجِدْ مَعَ الرَّكْبِ مَاءً فَرَكِبَ حَتَّى جَاءَ الْمَاءَ فَجَعَلَ يَغْسِلُ مَا رَأَى مِنْ ذَلِكَ الاِحْتِلاَمِ حَتَّى أَسْفَرَ فَقَالَ لَهُ عَمْرُو بْنُ الْعَاصِ أَصْبَحْتَ وَمَعَنَا ثِيَابٌ فَدَعْ ثَوْبَكَ يُغْسَلُ ‏.‏ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ وَاعَجَبًا لَكَ يَا عَمْرُو بْنَ الْعَاصِ لَئِنْ كُنْتَ تَجِدُ ثِيَابًا أَفَكُلُّ النَّاسِ يَجِدُ ثِيَابًا وَاللَّهِ لَوْ فَعَلْتُهَا لَكَانَتْ سُنَّةً بَلْ أَغْسِلُ مَا رَأَيْتُ وَأَنْضِحُ مَا لَمْ أَرَ ‏.‏ قَالَ مَالِكٌ فِي رَجُلٍ وَجَدَ فِي ثَوْبِهِ أَثَرَ احْتِلاَمٍ وَلاَ يَدْرِي مَتَى كَانَ وَلاَ يَذْكُرُ شَيْئًا رَأَى فِي مَنَامِهِ قَالَ لِيَغْتَسِلْ مِنْ أَحْدَثِ نَوْمٍ نَامَهُ فَإِنْ كَانَ صَلَّى بَعْدَ ذَلِكَ النَّوْمِ فَلْيُعِدْ مَا كَانَ صَلَّى بَعْدَ ذَلِكَ النَّوْمِ مِنْ أَجْلِ أَنَّ الرَّجُلَ رُبَّمَا احْتَلَمَ وَلاَ يَرَى شَيْئًا وَيَرَى وَلاَ يَحْتَلِمُ فَإِذَا وَجَدَ فِي ثَوْبِهِ مَاءً فَعَلَيْهِ الْغُسْلُ وَذَلِكَ أَنَّ عُمَرَ أَعَادَ مَا كَانَ صَلَّى لآخِرِ نَوْمٍ نَامَهُ وَلَمْ يُعِدْ مَا كَانَ قَبْلَهُ ‏.‏